How fast does a human mind think? If it can be described in one sentence, it is that human beings are active, with millions of information processing and neuronal activities every second, which is the greatest potential and uniqueness of the human body.

It's just that human thinking is different from computer information processing, and human thinking is more complex, and according to the different information processed, the neurons touched are also different, far less than the simple zero-sum processing mode of computers.

Therefore, according to scientific experiments, if a sprinter hears the sound of the starting gun during a race, and then starts to run on his own, and sends nerves to the body through the brain, the whole process takes about 150 milliseconds.

In other words, the human mind is very complex in its processing of information, so if we can get rid of these neuronal systems that limit our thinking and process information technology more simply, then the human mind is infinite.

The combination of the Heavenly Dao Mark and the Biboro Tree is to liberate the confinement of the human body's thinking speed, and to carry out the fastest thinking in a completely soul-like mode.

When this can be achieved, there will be no obstacle at all to the time of a hundred years in pure thinking.

However, this is only the time difference in consciousness, and the effect of liberating the mind is different from the real day and a hundred years, no matter how fast the soul thinks, but the body still does not change because of the passage of time.

But even if it is the liberation of the mind, the effect of a hundred years in one day is still very terrifying.

Because during this period of time, under the nourishment of the Bipolo tree and the ascension of the Heavenly Dao Mark, Su Yang was tireless, not hungry, and could not sleep, so it can be said that he was in a state of absolute peak, concentrating on thinking about one thing.

Under the thinking mode of high efficiency, high quality, and high speed, it only took five hundred years for Su Yang to think about the things that others need five thousand years to think through, and this kind of efficiency of more than ten times is no longer enough to describe the degree of horror in an unbelievable way.

And efficiency is equivalent to 5,000 years of thinking, and doing nothing, just pure enlightenment.

So how well Su Yang's understanding of the Heavenly Dao is, it is almost conceivable.

It is no exaggeration to say that Su Yang's current understanding of the Heavenly Dao has far surpassed the perception of the Heavenly Dao by anyone in the Seventh Cultivation Civilization.

Even, among the hundreds of billions of monks throughout the ages, except for the Heavenly Great Sage, the Supreme Holy Spirit, the Five Taidao Venerables, and even the Buddha, and those two lucky ones, there is no one who can comprehend the Heavenly Dao more profoundly than Su Yang.

It can be said that the realm of the Sage One Heaven to the Sage Nine Heavens has been completely opened to Su Yang, as long as Su Yang is given enough spiritual veins, immortal veins, divine spiritual energy crystals, and holy spiritual energy crystals, Su Yang can elevate his cultivation to the realm of the Holy Nine Heavens in an extremely short period of time, and there are no defects.

And this is only the result of five days of reality, 500 years of thinking time, and 5,000 years of efficiency time.

However, the Bi Bo Luo Tree has the strongest effect of one month every 30,000 years, and this month is full of thirty days, Su Yang spent more than three weeks searching, and only the last seven days were left to successfully find the mysterious combination of the Vajra Seat and the Bi Bo Luo Tree formed by the Heavenly Dao Seal.

So much so that Su Yang still has two days left, and he can continue to comprehend two days of reality here, two hundred years of thinking time, and two thousand years of efficiency time.

In this regard, Su Yang is not willing to waste it at all.

Even Su Yang's current cognition of the Heavenly Dao no longer has any flaws, and he directly points to the Sage Nine Heavens.

But don't forget, the Saint Nine Heavens are not the extreme, and there is still the realm of the Extreme Dao above the Saint Nine Heavens.

The Extreme Daoist is an existence that has comprehended the Heavenly Dao to the extreme, and cultivated his own Dao to the extreme, and has reached the level of cultivation beyond cultivation when he sees the so-called limit.

Now, on the road of seeking the ultimate way, Su Yang has only comprehended the Heavenly Dao to a certain extent, and he doesn't even dare to call it the extreme.

Because the best embodiment of Heavenly Dao comprehension to the extreme is to comprehend the law of chaos.

What the law of chaos is, Su Yang doesn't know at present, and even the lucky Vientiane Emperor Wan Senluo he came into contact with doesn't know, just touching a little bit about the origin of the Dao! Ability.

Therefore, now that Su Yang wants to comprehend what the law of chaos is, I am afraid that he has no clue at all, but from Wan Senluo, Su Yang can see a little bit of what is the origin of the Dao, and a general guess.

The origin of the Dao should be related to the Great Dao that you have cultivated, which is a kind of ability that has refined the Great Dao you have cultivated to the extreme, and traced back to the source power from the Great Dao.

Therefore, this source power represents the ultimate embodiment of its own Dao power, and it is the origin of the Dao.

At present, although Su Yang has cultivated to a certain level of profound realm in the Great Comprehension of the Heavenly Dao, he is still a little insufficient for his own Thunder Dao.

At the same time, Su Yang's comprehension of the Thunder Avenue overlapped with the Thunder Avenue of the Supreme Thunder God.

In this regard, Su Yang originally thought that since they were all participating in the Thunder Avenue, the so-called avenue is unified, and the understanding on the Thunder Avenue in the end should be the same, so that in the past practice, Su Yang more or less realized the comprehension of the Supreme Thunder God on the Thunder Avenue through the Great Thunder God Seal.

But not long ago, watching the scene of the Buddha's enlightenment made Su Yang completely abandon this idea.

Yes, even if they are all cultivating the Thunder Dao, they also have a huge difference.

That's it – the difference in philosophy!

Philosophy is a kind of belief, which is different from the avenue of cultivation and the perception of the way of heaven, which is the temperament of a person's self and the embodiment of a person's self-worth.

For example, the Supreme Thunder God, one of the three supreme gods of the Protoss, is in charge of the laws of the Protoss, and the rules and laws that appeared for the first time in the world were set by the Supreme Thunder God, so it is destined to be extremely majestic, selfless and just.

For this reason, the Thunder Dao cultivated by the Supreme Thunder God is more like a weapon in the hands of the Supreme Thunder God, the authority of his law, and the foundation of the mighty rules.

In this regard, Su Yang is another kind.

When Su Yang first got the Thunder Avenue, he just wanted to gain power, the power to be able to break all shackles and no longer be swayed by others, it just so happened that Thunder was full of destructive power, which was something that must be had to break all shackles.

Therefore, the thunder is in the hands of the supreme thunder god, which is a weapon to maintain the majesty of the gods and maintain the justice of the law.

And the thunder in Su Yang's hands is the power to break through all shackles and soar freely between heaven and earth.

This is the biggest difference between Su Yang and the Supreme Thunder God, their understanding of themselves and their perception of life are different, which determines their understanding of the Great Dao, even if they are both cultivating the Thunder Dao, there are essential differences.

This is called - the Tao is different, not conspiring with each other.

It is precisely because of this that the world often says that everyone cultivates the same path is different, and even if it is a fellow practitioner, the path they have taken is also different.

One thought, one hundred thoughts!

Today's perception, coupled with the thoughts that occurred when the Buddha was enlightened to the extreme, became the best catalyst, so that after Su Yang cultivated to this level, for the first time, he began to think about the most essential Thunder Dao he cultivated.

This kind of thinking is extremely important to Su Yang, and will become the cornerstone of his comprehension of the origin of the Dao.

At the same time, this kind of thinking is also very dangerous for Su Yang, the slightest mistake will cause a situation of no return, because everyone's Tao is irreversible, and once they make a mistake, they will be doomed to be doomed.

Therefore, in this process, even Su Yang did not dare to be too reckless, and took every step carefully.

However, when it comes to the comprehension of the origin of the Great Dao, it is clear that the problem can be solved not only by being careful.

Because there is no reference to this path, you have to go down on your own.

It's like the Buddha enlightened the Buddha's principles and realized the common points of human nature and nature to the extreme; It's like Tai Chi Dao Zun integrates the principle of balance into the operation of all things; They didn't have any reference before them, they all relied on their own wisdom to analyze it little by little, and only in this way did they dare to be called the best.

Therefore, for the current Su Yang, he just knows how to go on this road, but how to go down and how to go is still an unknown number for him, and it is also the biggest challenge for him.

Fortunately, although Su Yang has no goals to learn from, he has an idea of his own.

Or perhaps the most important core point.

That's – freedom!

That's right, all the way through ups and downs, what is Su Yang pursuing? Isn't it the pursuit of unfettered freedom that can break all constraints? This is the source of motivation for his cultivation to this day, and it is also the source of his cultivation that he is still striving to achieve the highest pursuit.

So, what is freedom?

Freedom, literally understood as self-domination, can achieve self-domination under any conditions, act with one's own consciousness, and is not restricted, bound, or hindered by anything, or in other words, it is premised on "me", no restriction or obstacle exists, and is absolutely determined by "me" thoughts, wills, and actions.

This is exactly what Su Yang is pursuing, and it is also what most people are pursuing.

It's just that many people have accepted their fate in the pursuit of freedom, but Su Yang still hasn't given up, and is constantly working hard for eternal freedom.

For example, the quest for power.

Yes, all the problems are back to square one, if you want to be free, you have absolute power, the power to break all constraints and conventions, and when you have the freedom to stand there and no one dares to accuse you of what you do, you naturally have the freedom to carry out your own will.

And power is not blindly strong, because strong only destroys everything, and has nothing to do with freedom.

Therefore, strength can be said to be a necessity on the road to freedom, so what is needed besides the pursuit of freedom?

Heart!

Su Yang questioned himself over and over again, how to pursue freedom after having power, and it was obvious that on this basis, he must have a heart that truly yearns for freedom.

Let me ask, if you don't have a heart that yearns for freedom and pursues freedom, what's the point of having empty strength?

So, what is Su Yang's heart in pursuit of freedom?

Su Yang asked himself over and over again, trying to find the answer again and again.

But this is precisely the most difficult point, because no one knows what their hearts will be like, how can they find the answer?

At the same time, Su Yang is pursuing freedom, if you pursue freedom, you must have strength, have a heart that yearns for freedom, what must you have to have to have freedom, isn't this an invisible constraint?

Freedom not needed, freedom needed?

What exactly is freedom? What does it take to pursue freedom?

Gradually, Su Yang's thinking fell into some kind of refutation, he comprehended something over and over again, but he broke what he understood over and over again, and constantly fell into a strange circle of thinking.

Undoubtedly, this is a very dangerous thing!

And this danger came from Su Yang's thinking and Su Yang's heart, so that under the power of the Bibo Luo tree, it was infinitely magnified.

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