Zheng Wan followed Shen Hui back to Xingzi Reef, his retreat was not panicked, but retreated according to the previous path, which not only ensured that they would not get lost, but also ensured that they would come out of Xingzi Reef again. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Zheng Wan saw Shen Hui's intentions clearly, and immediately took out the Liuyan to walk, and only stopped after about half an hour.

"Who are they?" Zheng Wan asked.

Shen Hui shook her head, her brows furrowed, "It seems that we have to wait a few more days, maybe they will leave." ”

The route of Star Reef points to that place, and there will be an imprint that points to the route of the second layer of fog. If you miss it, it will be difficult to find it, which means that if you want to enter the second layer of fog safely, you must pass past the monk in front of you.

Zheng Wan was not moved by Shen Hui's words, she was very sure that if she met those monks again, it was very likely that her life would be lost, but what made her even more incomprehensible was that Shen Hui had walked with her before, and she did not directly face a threat to her life, and such behavior for a certain purpose was understandable, but in the current situation, why Shen Hui wanted to enter the sea of suffering with her again regardless of the danger.

She glanced at the Yuelao rope in her hand, and at the right time Shen Hui raised her hand, pretending to be helpless, and said with a smile: "I can't escape." As if to answer her doubts. But for Yue Lao Rope, it should be her who is helpless.

Shen Hui has a mind and does not need to question it, but it will never be simply asking for her life, except for her life, she has nothing to worry about.

She discussed with Shen Hui to stay here first, and then see the opportunity to act, but for this "opportunity", neither of them was sure, according to their cultivation, once they got closer, they would definitely be the first to be discovered, so naturally it was difficult to check whether those monks had left.

Zheng Wan finally thought that if it really didn't work, he could only use the method of consciousness transformation, although this method was difficult to directly explore the situation, but this method would definitely not end well in front of high-level cultivation, and it was likely to be destroyed by the other party with a casual pinch. The consciousness of the incarnate thing suddenly disappeared, but she could feel a little, and with this hope, she could indirectly detect whether the monks were still there.

The strength of the form of consciousness is related to cultivation, if it reaches the foundation building period, she forms a spiritual consciousness, and the spiritual consciousness itself can be out of the body, it is used by the monk to perceive everything within a certain range of the outside world. Depending on the level of cultivation, the range of spiritual consciousness is also large and small, but this range is a spherical space centered on the monk himself, so it will also have certain limitations.

However, if Zheng Guan can transform into a spiritual consciousness and cast it into a distant place, judging from the idea that spiritual consciousness is a high-level product of consciousness, perhaps after the form transformed by spiritual consciousness reaches a greater distance, it can be centered on it and perceive everything within a certain range around it.

If the spiritual consciousness can successfully transform into a shape, then the divine consciousness can naturally be extrapolated, and beyond the scope of the spiritual consciousness and the divine consciousness cannot be explored, the method of transformation can play a role in exploration. But that's all for later.

"My Jin Dao Sect uses the Jindan Avenue to establish the road, and outsiders think that it is just a deep understanding of the way of alchemy, and it is for the Waidan Sect; In fact, it is not the case, the foundation builder washes the marrow of the scriptures, takes off the mortal womb, the spiritual power in the dantian is made of gasification liquid, and the person who forms the pill becomes the pill from the spirit, the human body is the tripod, the spiritual power is the medicine, and the consciousness is the fire, which is taken from the essence of the inner Dan school. ”

Shen Hui suddenly talked about Jin Daozong, and it was a little strange to teach Zheng Guan.

He turned his head to look at Zheng Wan with a smile and said, "The damage to the dantian can be regarded as the damage to the furnace ding." The furnace is damaged, but it may not be refined. ”

Using the method of alchemy to analyze the monk's knot Dan, Zheng Guan also knew a thing or two when he understood the Neidan School, but he only stayed at the level of understanding, but he did not study it in detail, because he felt that it was only a side study, in contrast, she still tended to the orthodox cultivation theory of self-cultivation and mind cultivation.

However, Shen Hui's words couldn't be more obvious, he pointed out that if she cultivated with the doctrine of the Neidan Sect, her dantian might have another chance of life if it was damaged.

However, "the human body is the tripod, the spiritual power is the medicine, and the consciousness is the fire" is only the first half of the essence of the Inner Dan School, and the second half is "the hidden god in the Dan, and the Shinto is true".

The doctrine of the Inner Dan Sect is very refined in the first half of the essence on how to form a Dan, and theoretically speaking, it is easier to help people to form a Dan, which may be related to the fact that the Golden Dao Sect was born in a short period of time, and it can quickly improve the cultivation of disciples. However, the essence of the second half has not been elaborated in detail, and the monks who are keen on the Neidan school often say that they have their own words, and the doctrines of the Neidan school have also diverged, the most influential of which is the emergence of "double cultivation", advocating the "harmony of yin and yang" to achieve the harmony of the Tibetan gods and Shinto in Danzhong.

However, Zheng Guan did not hear about the golden Dao Sect's great sheng double cultivation, because the Jin Dao Sect intercepted the essence of the first half of the Neidan sect and carried it forward, and for the second half of the cultivation, it should adopt a conservative orthodox cultivation method, that is, self-cultivation and mind cultivation. However, the change of cultivation doctrine before and after this is more likely to affect the cultivation after the Jindan period, that is to say, the biggest bottleneck for the monks of the Jindao Sect is how to transform in the doctrine of the Inner Dan School and the orthodox cultivation theory, and the Jindan period will be the bottleneck of the Jindan Sect. In this way, I am afraid that the strength structure within the Golden Dao Sect will be relatively clear, and compared to the current Chaoyun Sect, the overall strength of the low-level monks will definitely be relatively high (there will be more Jindan monks).

Shen Hui's words, in addition, also made Zheng Wan feel another meaning of "Zhao'an". Jin Daozong is based on the doctrine of the Inner Dan School, and the first half of the Inner Dan School only focuses on the form of "knotting Dan", if it is explained by the orthodox theory of cultivating immortals, it is biased towards self-cultivation. And Zheng Guan's cultivation is also biased in terms of the orthodox theory of cultivating immortals, and he has been biased towards cultivating the mind. Self-cultivation and self-cultivation are harmoniously progressive, and nature is the most ideal state. But if one side deviates, then on the path of cultivation, there must be more paths.

For example, Zheng Guan, if the dantian and spiritual power allow, building a foundation is a matter of nine out of ten. But from foundation building to knotting, even if she has met the requirements in the direction of mind cultivation, she can't say that she will definitely be able to knot.

The breakthrough of the realm is to break a bottleneck, that is, to create a new balance in the body. The introduction of this breaking process is the soul shock brought about by enlightenment or enlightenment, when self-cultivation and mind cultivation have reached the critical point of breakthrough, the self-cultivation is urged by self-cultivation, so as to improve cultivation and break through the realm. For ordinary monks, there will always be a certain gap between the height of self-cultivation and mind cultivation, but this gap is not too large, because when it expands to a certain point, it is usually brought about by mind cultivation (i.e., enlightenment), which will cause a breakthrough in cultivation and re-establish balance.

At this time, the huge gap between self-cultivation and self-cultivation has made her balance precarious, but she can't build a foundation because of the dantian (which can be understood as insufficient self-cultivation), but as long as she keeps up with the step of self-cultivation, she can immediately build a foundation, which is why Zheng Guan originally felt that as long as she had enough spiritual power, she could build a foundation.

But after she builds the foundation, a new balance will be created in her body, and this new balance will accept the gap between her self-cultivation and her mental cultivation. This gap was so much larger than what ordinary monks were allowed to exist, that the starting point of her mind cultivation in her new balance was much higher than that of ordinary monks. In terms of cultivating the mind, the higher you go, the more difficult it becomes, so for Zheng Guan, it is even more difficult to break the new balance and find an introduction to break through the old realm.

However, this is also beneficial to Zheng Guan: the larger the gap, the more unstable it is, the more susceptible to the soul shock brought about by enlightenment, and the higher the probability of forming a new balance, which means that the probability of success in her knot and baby marriage will be higher than that of other monks. (To be continued, if you want to know what will happen next, please log in to the www.qidian.com, more chapters, support the author, support genuine reading!) )