According to Buddhist scriptures, the Buddha is about to become a Buddha, and the auspicious light rushes to the demon palace of the demon of death and desire, and the demon king Bo Xun wants to prevent him from becoming a Buddha, so he orders three witches to go and bewitch him.

The three witches, a Trisina (eros), a Roti (pleasure), and a Raja (greed) They are dressed up and decorated, Luo kills the wind, the blue musk is rich, and Ling Bo walks in front of the Buddha, courteous and flattering, and peach-faced.

But the Buddha was deeply silent and turned a blind eye, like a lotus flower out of the mud without being stained.

The three witches refused to give up, and tried all kinds of bewitching postures, lewd butterflies, and the Buddha admonished them: "Although you are in good shape, your heart is not upright, like a beautiful glass bottle dung storage machine, you don't know your shame, do you dare to come to deceive people?" ”

After speaking, the Buddha used mana again, so that the witch could see her own evil state, only to see the skeleton joints, skin and tendons, pus sacs and spit, ugly and contemptible, the witch saw it, her mind turned, she was ashamed and ashamed, and she crawled away.

The demon king Bo Xun was very angry when he saw that the witch was useless. He relied on his supernatural powers, summoned all his demon generals, demon soldiers, poisonous insects and monsters, brought poisonous thunder and poisonous arrows, and killed the Buddha like bees and ants.

The Buddha sat on the throne of Vajra, unafraid of alarm. The demon king's poisonous thunder and poisonous arrows were scattered everywhere they went. He told the Demon King, "The way I have attained has accumulated immeasurable merits and wisdom, and I have attained the perfection of the six ten thousand actions. When you come against me, don't you strike a stone with an egg and destroy yourself? ”

The demon king did not listen to the advice, blindly arrogant, led the crowd forward, the Buddha released a pure light, and the demons all stumbled and retreated.

……

And it is difficult to judge whether the Buddha's enlightenment recorded in this Buddhist scripture is true or false, but even if there are any exaggerated elements in the so-called classics, there is one thing that can be certain, that is, there must be a reason to follow, otherwise how can we talk about writing?

You know, there are many very interesting stories in the Buddhist scriptures, and there are many stories about the Buddha.

In other words, although the stories of these Buddhist scriptures may have been modified in some way to look more mysterious and lofty, extrapolating from them may lead to unexpected gains.

Coincidentally, Su Yang likes to dig out some secrets, maybe it's the fun, in short, Su Yang has always been happy to do it, like a moth to a fire, always chasing that little bit of mystery.

What's more, these Buddhist scripture stories are also talked about on the earth, at that time, Su Yang had not yet cultivated the truth, and he had seen many interesting Buddhist scripture stories and realized many truths from them.

Therefore, now it is not easy to see the Buddha recorded in the stories of those Buddhist scriptures, and also arrived at the legendary Pure Land of Lingshan.

Therefore, everything Su Yang did in Buddhism tried to corroborate the stories he saw in the Buddhist scriptures, and then understand it in his own way.

Maybe Su Yang's understanding of these stories may be more of his own subjective cognition, but it is precisely the possibility that there is no confirmation, and this kind of excavation of secrets and uncovering mysteries may be more fun.

For example, this time he found the legendary Vajra Throne and found that it was a well-preserved Heavenly Dao Seal, which was undoubtedly a very satisfying discovery for Su Yang.

For example, the combination of Vajra and Biboro Tree has many wonderful chain reactions, which makes Su Yang find great satisfaction from it.

Since so many secrets are connected with the records in the Buddhist scriptures, will the situation of the Buddha's enlightenment under the tree of Bibolo also be confirmed?

For example, the legend of the existence of the sixth heavenly demon king Bo Xun, who lived at the top of the Six Desires, who incarnated as the Lord of Heaven and interfered with the Buddha's enlightenment, made Su Yang extremely interested.

And with the continuous deepening of his cultivation, Su Yang did not wait for the legendary demon king Bo Xun, but found that his inner demon was growing rapidly, and there were some signs of imminent action.

In an instant, Su Yang was basically certain at this time that the demon king Bo Xun recorded in the Buddhist scriptures did not exist at all, and there was actually only one thing that existed, that is, the Buddha's inner demon.

In other words, the Buddha's heart demon is the legendary demon king Bo Xun, I really don't know if this matter is announced, how many monks in Buddhism will have to collapse their faith, how can I not believe that the legendary demon king Bo Xun is the same as the Buddha.

No, strictly speaking, it is not appropriate to be one-minded, and from the records of the Buddhist scriptures, there is no doubt that the Buddha finally succeeded in defeating his own demons and successfully attained the supreme path.

Therefore, according to this story, the Buddha finally slashed his own evil with supreme perseverance, leaving only truth, goodness and beauty, purifying the Quartet, and promoting the world.

Admire, admire!

Cutting off one's own evil is equivalent to cutting off one's own obsessive desires and completely cutting off part of one's own emotions, which is not truly a wholehearted goodness, and it is absolutely impossible to do this to this extent.

It is no wonder that the Buddha finally became the second person to successfully cultivate the golden wheel of great success after Taiji Daozun, and in terms of understanding of goodwill, there is almost no one in the world who can compare with him.

But it's still that sentence, admiration is admiration, but it still can't change one thing, that is-the Buddha's way is not the way that Su Yang seeks, so Su Yang can't kill his own demons, he just wants to be a perfect person with seven emotions and six desires such as crying and laughing, pain and joy, etc., so as not to be a great good person, otherwise he will feel disgusting just thinking about it.

But then the problem arises.

If he didn't kill his own demons, then why did Su Yang follow the example of his ancestors and let his demons rise?

This may be a bad taste, or it may be because Su Yang feels that the Buddha must have a deep meaning in recording his own experience in this way, not to cut off his own evil and become the focus of perfection.

In other words, there must be some other deep meaning hidden in this.

And what Su Yang wants to do is what he likes to do most on weekdays, digging out legends, exploring secrets, unveiling all mysteries, and presenting everything naked in front of him in exchange for supreme satisfaction.

Otherwise, what is the meaning of life?

So, a new question arises, what secrets is hidden in the Buddha that he is showing his evil in such an obscure way to the world?

In order to get this answer, Su Yang began to imitate his ancestors at a deeper level, and finally after those previous things, he finally got an answer.

That's ...... Ah, is this the other side of yourself? Is this the darkness hidden in your heart? It's so ugly and pitiful!

Yes, the answer Su Yang got was that even he was about to loathe himself.

After all, looking at another self, or a part of yourself, so proud, so hideous, and so idiotic in front of yourself, it will be very unhappy in anyone's heart.

Therefore, the Buddha's intention made Su Yang understand that the Buddha saw his own ugliness, beheaded his own ugliness, and selflessly displayed his ugliness in front of the world, telling all Buddhist disciples that evil is so unbearable.

At the same time, the Buddha also used his own experience of defeating the demons to tell the disciples of Buddhism that the demons are not terrible, as long as they use a normal heart, as long as they firmly believe that the Dharma is correct, then the demons are not to worry about at all.

Finally, and most importantly, the Buddha left an imaginary enemy for the Buddhist disciples, so that when the Buddhist disciples encountered the demons in their hearts, they thought that it was the interference of the so-called Sixth Heavenly Demon King Bo Xun, so that they could better suppress evil and promote good.

All in all, when Su Yang understood these truths, he immediately felt a sense of tiredness.

Not only was I disgusted by my own evil, but I was also so bored by the character of a good person like the Buddha that the pleasure of exploring secrets was ruined.

Therefore, for this game, Su Yang is no longer ready to continue playing, it is time to end this farce.

……

I saw that Su Yang simply used a few words and counterattacked three times, and completely threw away his armor and armor from the demon, making it look like a humble clown, and everything he had done before seemed so insignificant.

Especially the last sentence is: I deliberately let you out.

This sentence was such a big blow to the heart demon that it directly detonated the attacks accumulated several times at one time, and the spirit of the heart demon was stimulated by it for a moment on the spot, and Su Yang's eyes appeared several strange and incomparably strange changes in a row.

For a moment, the demon could no longer control his mood and roared, "You lied!! ”

A roar was like thunder rolling in the sky, and the entire mental space trembled uneasily, as if it might collapse at any time, and the eyes of the heart demon were red and full of bloodshots.

But compared to the restlessness of the inner demon, Su Yang still seemed so calm, and said: "You are my inner demon, have I lied, don't you know it in your own heart?" ”

The heart demon naturally knew that Su Yang was not lying, and it was precisely because of this that he was so annoyed and angry, and under the roar that he couldn't hold back anymore, he used his Yuan Shi palm again and slapped Su Yang fiercely.

"Give me death, give me death!" The heart demon was completely stimulated by Su Yang to go crazy, and even the most basic disguise no longer existed, and with a posture of almost despair, he wanted to die with Su Yang.

Dangerous!

Previously, because he was worried that he would kill Su Yang and then even die himself, the demon who possessed the realm of a half-step Extreme Daoist had never completely killed Su Yang.

But now that the demon was broken by Su Yang's stimulated broken jar, if Su Yang was completely killed with one palm, it would be the same fate.

At this moment, Su Yang really made a mistake, he never thought that the demon in his heart would have such a determination to break the boat.

For a while, I saw Su Yang's face change again and again, as if he was completely panicked.

And seeing that Su Yang would look like this, the demon in his heart showed a bit of happiness on his face under the final madness, which could be regarded as a last consolation under the defeat of both sides.

Not really!

Just when the demon in his heart thought so, Su Yang's face suddenly changed faster than turning a book, and all the panic disappeared in an instant, and he returned to normal in an instant.

Surprise!

The heart demon naturally saw Su Yang's changes at a glance, and he, who was already afraid, immediately became inexplicably nervous, and secretly said "not good", but it was too late to retract his palm.

No, even if the heart demon wanted to stop, Su Yang would not give him this opportunity, shook his head disdainfully and said: "Although the Yuan Shizhang is very strong, it is not my way, so even if you play strong, what's the point?" ”

After speaking, Su Yang raised a finger and stabbed it towards the palm of the heart demon's Yuan Shi palm without looking.

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