It didn't take long for Kaile to come to the front of the town, looking at the more than six-meter-high city wall, Kaile couldn't help but feel steady. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 info It's a reaction from the body, but it does give you a sense of security.

When he came to the town, according to the old practice, Kaile first went home and changed into clean clothes, and then came to the temple of the goddess of agriculture in the town.

Pray to the goddess and pour out. Xin Yi, who had already experienced a Kaile life in his dream, did not plan to change this for the time being, lest an accident should be disposed of as a heresy.

Although souls from the 2nd century could not truly believe in a god, they did need to bear the name of believers, and unbelievers and heretics can be said to be quite unhuman.

Even ordinary people, as long as your faith is religious, it is possible to obtain the protection of the temple. Therefore, the identity of the believer is still quite important.

When he came to the temple, Kaile prayed as usual, praising and thanking the goddess of agriculture, then praying for his own blessings, and finally pouring out his confusion and confusion to seek guidance from the gods.

Everything is as usual, a set of processes until the end. Then, at the priest who presided over the sacrifice, Kaile's question was answered, and the stars that exploded in the sky were the kingdom of the gods.

Belonging to the god of shadow and theft, the priest of the goddess of agriculture is not shy about saying an answer, and at the same time taking the opportunity to promote the benevolence and power of the goddess of agriculture.

Although the god of shadows and theft is disliked by the goddess of agricultural land, if he is still alive, it is estimated that a small priest of the goddess of agriculture would not dare to be so arrogant.

And Kaile also learned that what was smashed on him before should be a fragment of the kingdom of God that fell on the main plane.

Unfortunately, it hit Kaile, so Kaile's soul was destroyed, and he was borrowed by Xin Yi to return his soul.

At the same time, everything that happened in the temple also made Kaile understand that only when he is strong can he be really strong. Put your hope in God, and God can also die. Although Kaile felt that the god of shadows and theft might not be dead. But his kingdom of God has indeed fallen now, and there is no longer a star in the sky that is not only opposite to it.

After completing the customary prayer, Kaile returned home, looking at the dilapidated home, Kaile couldn't help but sigh. After filling his stomach, Kaile decided to get some sleep before talking about anything else.

In the forest, he didn't rest at all. Now that I'm home, it's time to get some rest. After making up his mind, Kaile went straight into the house and fell into bed and fell asleep. Late Maple Town can be said to be the entrance and exit of the Late Maple Jungle, the town itself can be said to have no good output, and the townspeople are mostly farmers, who have lived here for generations, which is exactly what the sentence says, live here and die here.

And the town itself is not big, there are only more than 2 people, and there are more than 2 town guards. A ratio of 10 to 1 like this can be said to be quite a large ratio. However, there is no way, the town is close to the jungle in terms of location, as a gateway to the Japanese jungle, although it brings economic income to a certain extent, but there are also certain problems in the management of public security.

Alcoholic adventurers don't have that many scruples, and the beasts that come out of the jungle don't show mercy to the farmer. Fortunately, the town has all the facilities, such as blacksmiths, grocery stores, taverns, and priests or druids who can provide healing powers.

Among all the human gods, the only one who can accept Druid believers is the goddess of agriculture, and the other gods basically do not accept the existence of druids, or an attitude of rejection.

And as a goddess who deals with crops, druids also account for a considerable proportion of its devotees. Of course, this only refers to agricultural druids, if they are natural druids, elemental druids, wild druids and the like, they are considered heretics by the temple, and to see them is destruction. Either you die or I die.

As a result, even agricultural druids were not liked by the temple. Similarly, because agricultural druids basically don't have strong offensive abilities and high-end powers, like legendary druids and the like, although druids are also spellcasters, they are looked down upon by mages.

However, this is also very tempting for people who may break free from civilian status, so there are still quite a few people who become druids, not to mention that in their cognition, the druids are also the shepherds of the goddess of agriculture, just like the priests of another goddess of agriculture.

Similarly, because the druids still have a certain use value for the goddess of agriculture, not to mention that it can be used to cultivate and strengthen the power of the temple and increase the influence of the temple among the commoners, so the temple of the goddess of agriculture still has the basic inheritance of the druid.

However, there is also the most basic cultivation method, and you have to be guided by the goddess to practice the most basic druid cultivation method that has been changed.

Every year, the temple will also conduct a qualification test for 3 children who believe in the goddess. This also has to be said to be a kind of sadness, the priest can be trained from below, but due to the interference of other temples, children whose faith is not firm enough, the test of druid's qualifications can only be delayed until the age of 3, and in the name of beauty, children at this age have basically stable values.

But who is to say that this is not the result of the suppression of the other temples of the temple of agriculture with an additional profession and the compromise of the temple of the goddess of agriculture, as well as the suppression of the profession of the druids.

And Kaile was optimistic that he had the possibility of becoming a priest, but he didn't know why, that is, he couldn't get the gift of the goddess and become a priest. Of course, this does not affect Kaile's devotion to the goddess, he only thinks that his belief in the goddess is not pious enough.

Of course, this is only for the previous Kaile, and the current Kaile is not willing to become a believer in the goddess of agriculture at all if he needs to, as a soul who has grown up in 2. Even if he can accept the presence of gods. But accepting its existence and believing in it are two different things entirely.

But now that there is a chance to become a professional and break away from the identity of a civilian, Kaile still has to seize it. And he is fully qualified for it. At the very least, the people in the town don't have doubts about Kaile's piety. At one point, it was even thought that Keller might become a pastor. However, if Kaile is still the previous Kaile, it is really possible to become a priest of the goddess of agriculture.