Zhang Zhuangzhuang's words were a little ridiculous, and he also expressed his own thoughts, his heart is really strong, but then again, he said that I am the only descendant of the Northern Sect, which is true, I have been thinking about his problem, but I didn't expect that I am such a situation, but well, Longhu Mountain and the Northern Sect are different after all, at least I am now a light commander, and Longhu Mountain not only has three halls and twelve holes, but also countless disciples, although there is no scenery back then, but it can be regarded as prosperous. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Not to mention these, we walked along the mountain road, along the way, the mountain roads we walked through are just some small hills or small hills, and there are no high mountains, here is really different from Qindi, replaced by the mountains of Qindi, this sixty miles of mountain road does not know how long it will take.

The two of us are not walking fast, after all, there are challengers in front of us, although Zhang Zhuangzhuang said that he has won three, but he also has to consume mana, but taking advantage of this time, I asked Zhang Zhuangzhuang a question that has been bothering me for a long time, this is my question about the spell of Longhu Mountain, because in terms of my own feeling, mana comes from Dantian, and now it comes from Jindan.

But what about the spells of Dragon Tiger Mountain? It's strange, after I cultivated the Golden Pill, I found that my mana had improved a lot, and I could release more spells, but it was obvious that Longhu Mountain did not cultivate the Inner Pill, where did their mana come from? Just relying on the tiny true qi in the dantian? This is unlikely, the strength of mana is calculated from the qualitative point of view, if it is not condensed, there is no qualitative change, and the mana will not increase much.

It's like a cup of water can't be as much as a bucket of water, it's hard to imagine that there are so many masters in Longhu Mountain, but the source of mana is only the amount of a cup, I told Zhang Zhuangzhuang this question, but he smiled.

"Actually, Neidan is just a way of expression, or this is just a specific way of cultivation, although as the saying goes, learning immortals needs to learn heavenly immortals, only Jindan is the best, this is just talking about the characteristics of Dan Dao, that's right, if you want to become an immortal, the best way is indeed to cultivate Dan Dao, but this does not mean that all other side doors cannot be compared with Jindan, it's just that you haven't practiced other Dao methods."

I was a little unconvinced when I heard this, "Who said that I haven't learned other Dao methods, I have also learned the sword qi of the Northern School, but I haven't achieved anything." "After that, I felt a little weak again, and the volume was unconsciously lowered.

Zhang Zhuangzhuang smiled when he heard this, "You are still too limited to the thinking of Dan Dao, you should always know that Buddhism does not cultivate life, all magic spells come from meditation, and those who obtain the fruit position are not weaker than the Yang God realm in Dan Dao, they have been meditating for ten years, but they do not cultivate true qi, do not seek vitality, do not know essence, but still have a lot of mana, just like the madness of fighting with me last time, is his mana weak?" But he still doesn't have Neidan, and he doesn't even practice life. ”

After I heard this, I felt that it was very reasonable, Buddhism, especially Zen Buddhism, pays attention to the realm of epiphany, there are monks who meditate and practice every day, do not ask about the world, where they have become old people after 50 years, they are dying, and they look no different from ordinary people, but once they have an epiphany, they actually get the position of arhat, and instantly become the top powerhouse in the cultivation world, and they can almost leave the world of desire and fly into the sky.

That monk was not known before, just an ordinary old monk of Zen Buddhism, but now he is one of the few top figures in the cultivation world, the master told me about this person a long time ago, but at that time I just listened to it as a mythical story, now think about it, it is true, Buddhism does not practice life skills, but it is still powerful, why is this?

Zhang Zhuangzhuang saw that I was in thought, and said with a smile: "Don't think about it, mana is indescribable, it can be said that it comes from the essence, from the vitality, from the aura, from the true qi, and even from the void, but they all have a great correlation with the divine consciousness, it can be said that without the divine consciousness, the mana cannot be mobilized, let alone cast spells, so it is so important to meditate and meditate." ”

"After all that, you still haven't told me where your mana comes from," I asked, half-jokingly.

"It doesn't hurt to tell you, in fact, it's very simple, our mana comes from aura, between heaven and earth, mountains and rivers run, the wind blows and the grass moves, everything is full of aura, and the rune thunder method and formation are taken from nature, so our mana also comes from nature, that is, aura, the basic spell of Longhu Mountain comes from the visualization of the gods, visualize the ancestors, visualize natural things, so as to collect the aura in the void, this point you learn is the inner Dan, you may not understand, but even if it is the Dan Dao, there is a difference between vitality, true qi, and essence, You can understand the difference between them, Reiki is a different source of mana. ”

Zhang Zhuangzhuang explained this way, I understand, that is, their mana comes from aura, so the operating mechanism is different from ours, in this way, I once talked to Xiao Feng, although the monster will also condense the inner dan, but it is two completely different concepts with the golden pill, the golden pill is an elephant, can be felt, but there is no physical object, and what it brings is the change of the whole body, but the demon pill is different, it is really trying to condense a physical object.

Thinking about it this way, I can also understand why Longhu Mountain does not cultivate the Inner Dan, but it still has a strong mana, their mana comes from visualization, and the storage method of the aura naturally cannot be the same as the storage method of the true qi, so it is impossible for me to understand the existence of the aura with the understanding of the Dan Dao, Zhang Zhuangzhuang explained it to me at the beginning, but I just don't understand it.

I just wanted to chat with Zhang Zhuangzhuang, but I didn't expect that the fourth challenger had already appeared, only to see the mountain road whirling, winding to the top of a small hill, and there was a high-crowned Taoist priest standing on the top, since I saw it, it was naturally impossible to detour, and I understood that this was a trial, so I approached Zhang Zhuangzhuang step by step.

When I took a closer look, I realized that he was finally a little decent, this challenger was by far the most Taoist priest, he was wearing a navy blue robe, cloud socks and ten square shoes, a high crown was erected, his expression was serious and calm, about thirty years old. His eyes are very clear, like calm lake water, which is the eyes of a person who meditates all year round, and I suspect that his mental cultivation must be very strong.

Zhang Zhuangzhuang stepped forward and saluted, "Senior Brother Dexin, I haven't seen you for a long time." ”