The saint is out, the saint falls, it is an earth-shattering thing in Dongsheng Shenzhou, Qu Yuan is a good person, the worries of the world first, and the joy of the world after the world. Pen? Interesting? Pavilion wWw. ｂiquge。 info no one is not admired, he once said in the sau, "The road is long, I will go up and down and seek." Such an idea was admired even by Zhuang Zhou, who killed him. The time of sanctification has passed, it stands to reason that Zhuang Zhou has passed the so-called invincible time, but this is not the case, Zhuang Zhou went to appear more unfathomable, the ruins of Chudu, the scene of corpses all over the field is gone, under the aftermath of the saint's battle, only light can be left. Someone once said that the joys and sorrows of the two worlds cannot be connected, and if they are the same, they are sages, which means that saints can see not only the world of the living, but also the world of the dead, and the world of the dead.

Because of this, Qu Yuan was so angry just now, not only the screams of Chu Du in the living world, but also the wails of Chu Du in the world of the undead. Zhuang Zhou couldn't see it before, but now he saw it, and his heart was full of heartache, heartache for Hui Shi, heartache for Qu Yuan, and even more heartache for Chu Min. Who's wrong? No one is wrong. Why? Natural selection, survival of the fittest. What can I do? Life is bitter, helpless!

Zhuang Zhou recited the Sutra of Salvation and sent the undead into reincarnation and into hell.

King Yama saw the living in hell, he was very angry, Yama gave an order, thousands of ghost generals rushed towards Zhuang Zhou, Zhuang Zhou just glanced at it, and the ghost generals retreated one after another, Zhuang Zhou said coldly: "The Book of Life and Death", and suddenly a voice sounded: "The Tao is friendly to the skill, but this Book of Life and Death is not something that everyone can read." "This person is the Bodhisattva of the Tibetan King of the Territory, what is Jizang? He said: "Patience and immobility are like the earth, and meditation is as deep as a secret treasure." Sanskrit begging for barberry sand at the bottom of the fork is translated as the earth. The earth is the land, and it has seven meanings: 1. It can give birth to righteousness, the land can give birth to all creatures and plants, and the Bodhisattva can give birth to all good dharma. 2. It can take righteousness, and the land can take all living things, so that they can live in nature. Yu Bodhisattva can absorb all the good dharma in the heart of Great Awakening. 3. It can carry righteousness, the land can carry all mines, plants, animals, and make it settle in the world, and the Bodhisattva can carry all sentient beings, from this shore where all people suffer to the other shore of coolness. 4. It can hide righteousness, the land can contain all minerals, plants and other things, and Yu Bodhisattva can contain all the wonderful laws. 5. To be able to uphold righteousness, the land can hold all things and make them grow, and the Bodhisattva can always hold all the good things and make them grow. 6. The land is dependent on all things, and the Bodhisattva can be relied upon by all sentient beings. 7. Firm and unmoving, the land is solid and immovable, and the bodhisattva's bodhi mind is as solid as a diamond and cannot be destroyed.

The King of Jizo rode the Holy Beast and came to the eyes of Zhuang Zhou, Zhuang Zhou took out his palm, and so did the King of Jizo! The space is shattered under this majesty, and the heavens and the earth cannot be repaired. This palm-to-palm represents the two peaks of Shenzhou and extraterritorial! Why? Because the King of Jizo is the first person outside the territory, as for the foreign master Ruhe, that's a story for later! In a moment, the king of Jizo was defeated, and life and death were revealed.

"There is no giving". Zhuang Zhou said and left.

King Jizo stood in place, the corners of his mouth slightly raised, and said with a wry smile: "Except for the bull rider, I lost to the others again." Oh, I'm still far from the avenue! ”

"Hell is not empty, and you will not become a Buddha!"

At that moment, Zhuang Zhou walked along the hell to the outside of the territory, leaving behind a legend that he defeated the saints by himself, and then turned into a butterfly and disappeared.

Zhuang Zhou appeared in the bazaar, appeared in the mountains and forests, appeared in the Qin capital, appeared in many places in the world, and then returned to Haoliang, the place where he and Hui Shi often argued, fell asleep, and no one in the world saw Zhuang Zhou again.

Seven years later, Ying Zheng unified Dongsheng Shenzhou, killed all the saints, burned all the laws in the world, Ying Zheng became the Son of Heaven, but he was unwilling to be the emperor, challenged the sky, called the emperor, the sky was defeated, Ying Zheng was injured, and more than ten years, called the fall, the world was in turmoil, there was Liu Bang as the emperor, unification, called the Han, a wave of unsettled waves and waves, foreign invasions, trapped Liu Bang in the White Horse City, a bird flew out, defeated the foreign land. At the beginning, no one went to Haoliang again, there was a fish under the bridge, a bird in the sky, and a butterfly・・・・・・

And our story happened 10,000 years later, when no one knew the story of Zhuang Zhou and Hui Shi. People's memories of this period only know that earth-shattering changes have occurred. And our protagonist is also called Zhuang Zhou. But who can associate him with the years of antiquity? Dongsheng Shenzhou has become history, and his current name is Galaxy. Our protagonist was born from a village called Earth in the Milky Way, a family called China, and perhaps coincidentally, China is the hometown of ancient mythological saints. In the year 15 A.D., the story begins!

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