The four halberd-holding stone men, Ye Jing was very impressed, and he was also embarrassed in the Divine Mansion, and he was almost cornered. Pen? Interesting? Pavilion wWw. ｂiquge。 ｉｎfo

At the beginning, the four stone figures suddenly disappeared, Ye Jing was still strange in his heart, but he didn't want to escape into the Eight Desolation Seal, it was really Ye Jing's chance.

Ye Jing has seen the strength of these four halberd stone people, although they are a little clumsy in their actions, and they are not as good as real transformation realm cultivators like Xiao Changfeng, but if they can be used by Ye Jing, it is definitely a great battle force.

Ye Jing was naturally moved, and immediately tried to summon these four stone figures.

It's just that, through the Eight Desolation Seals, although Ye Jing can sense that he has established some kind of connection between himself and the four stone men, no matter how much he summons and pulls, the four stone men are still immovable in the Eight Desolation Seals.

Ye Jing tried for a long time, and couldn't help but feel a little frustrated, naturally there was a problem, but where was the problem, but Ye Jing couldn't find out at the moment, so he could only give up temporarily.

There is no doubt that the Eight Desolation Seals of Nadi Town and the nine volumes of the collection of books in them are the biggest harvest of Ye Jing's trip, and it can also be said to be the foundation for him to embark on cultivation in the future and settle down in this world.

In addition, Ye Jing also had a sword mark left by Luoyun River, as well as a jade plate left by Qingling and three life-saving killing moves.

Putting aside the experience, experience, and personal interactions, the above is always what Ye Jing has gained since he came to this world, which does not seem to be much, but for ordinary people and even ordinary monks, I am afraid that it is a harvest that he may not be able to have in his life.

The words that laughed at Changfeng at the beginning seem to be right now, and it is indeed my chance to enter the Divine Mansion.

Of course, this opportunity was not what he wanted, and he risked his life to get it, so naturally he didn't have to thank him for laughing at Changfeng or anything.

……

After taking stock of the gains and losses, Ye Jing was a little determined in his heart, and the road he was going to take next also had a rough direction.

Just from another world of the soul crossed, in this strange world has no roots, just like the rootless duckweed, the emptiness in the heart can only be experienced by themselves, at this time, the last thing is to have nothing to do and be idle, because once idle, all kinds of hidden in the depths of the heart will come up uncontrollably, just the loneliness and longing, enough to drown yourself.

If you want not to be drowned, you can only keep yourself busy desperately, just like when you were in the Emperor's Mansion before, your life hung by for a moment, and your spirit was tense all the time, how could you still have the kung fu to be lonely and sad, and feel sorry for yourself?

At this moment, I can count my life as worry-free, but I can't let myself relax, so it is an urgent thing to start practicing.

Of course, cultivation is not easy, as the saying goes, the poor are rich in martial arts, and practicing martial arts is just the pursuit of physical strength, which has consumed a huge amount, but the cultivation is eternal life, the avenue of heaven and earth, and the consumption is naturally immeasurable.

It is stated in the Great Wilderness Sutra that cultivation mainly relies on the spiritual power of heaven and earth, but in most parts of this world, the spiritual power is thin, although it can be reluctantly cultivated, but the speed must be extremely slow.

If the monk wants to increase his cultivation speed, he is either looking for a spiritual mountain blessed place where spiritual power gathers, or he relies on spiritual stones and spiritual crystals, or other foreign objects that contain spiritual power. It's just that most of these are in the hands of a few major god emperor clans and various sects or other big forces.

The Xuanyuan clan where the Yellow Emperor is located, the Shennong clan where the Yan Emperor is located, the Emperor Yu clan where Di Jun is located, the Huaxu clan passed down by the ancient god Fuxi and Nuwa, and the Jiuli clan that split from the Shennong clan are the five clans with the most powerful forces in this great wilderness, firmly occupying the top of the power of this great wilderness.

In addition to the five major races of the human race, there are also demon races, sea races, ghost races, demon races and other foreign races in the world, and their strength is not to be underestimated, and they often have more advantages than the human race in cultivation.

It's just that because of the strength of the human race, these alien races have been restricted a lot in the Great Wilderness, either living in the sea or shrinking in the small world, and the Qingqiu Demon Country, where Qingling is located, is already a very special exception.

As for the cultivation sects, there are even more in this great wilderness world, and the largest of them are naturally the five sects of the Seven Sects of the Righteous Path, the Wuji Sword Sect to which Luo Yunhe belongs, and the Yunhua Sect from which Xiao Changfeng was born, are all among the Seven Sects of the Righteous Path.

These great clans and sects not only occupy the blessed land of the Spirit Mountain, which is the most conducive to cultivation in the Great Wilderness, but most of the spiritual veins that produce spirit stones and spirit crystals are also under their control.

This is the case in the entire Great Wilderness cultivation world, isolated and scattered cultivators are not nothing, but they basically have no future at all, and if they want to go down the path of cultivation, they either go to a certain big clan and be driven by it, or they join a sect.

The core of the big clan is naturally the children of the clan, and outsiders may also be able to be reused, but it is impossible for resources to be tilted towards outsiders for no reason, if you want to have income, you must pay and demand, Ye Jing doesn't want to be too restrained, this road is naturally impassable.

The sect forces are relatively much more relaxed, and they are relatively fair in the distribution of resources, which is suitable for Ye Jing's choice.

As for which sect to join, I am not in a hurry to choose now.

Through the Great Desolate Ancient Scroll, Ye Jing already had a general understanding of the cultivation of this world.

Cultivation can be mainly divided into five realms, namely the first glimpse of the doorway, the entrance to the hall, the five realms of the gods, the knowledge of the void and the five realms of feathering and ascending to the immortals, and you can cultivate all the way to the fairy realm, as for the subsequent divine realm, it is no longer in this list.

Among them, the first glimpse of the path can be regarded as the preparation for cultivation, which can be subdivided into three realms: refining the body, gathering the spirit, and building the foundation, mainly to temper the body, gather the aura, and lay the foundation for the future cultivation of the foundation.

The disciples selected by the various sects of the Great Wilderness were basically selected from the monks who already had a foundation, and most of them were limited to the level of the Gathering Spirit Period, which was first glimpsed by the doorway.

Those who have no foundation and have never practiced, even if they are selected, will only be included in the investigation, and if they do not gather spirits, they will basically not be truly included in the door wall.

And those that have already been built are difficult to change because they have been set by the muscles and bones, and they are basically not easy to store.

The level of the Gathering Spiritual Period is just right, first, the condensation period under the Gathering Spiritual Period is to condense the qi of heaven and earth, in order to boil the body's muscles and bones, and if you want to practice to the Gathering Spiritual Period, it depends on talent and perseverance, so to be able to gather the Spiritual Period to this level, the two must always account for one, but it is also a provincial distinction. In addition, during the period of gathering spirits, although the monks have already practiced, their roots are still undecided, and even if they change the exercises, they will not leave future troubles, which is the most conducive to shaping.

Of course, there are always exceptions to everything, such as some people with extraordinary backgrounds or special physiques, which are naturally different.

Therefore, at this moment, Ye Jing is not in a hurry to choose a sect, he still cultivates first, and truly enters the condensation period, and the first glimpse of the door is the first priority.

……

A journey to the road begins with a single step.

Now that the path has been set, Ye Jing naturally no longer slackens, and early the next morning, Ye Jing calmed down, freshened up, and officially began to practice.

The first glimpse of the realm of the doorway, the condensation period, a total of nine products.

The first product is to perceive the spiritual power of heaven and earth, and through meditation and pranayama, slowly unite oneself with the heavens, perceive heaven and earth, and find qi.

Since Pangu opened the world, the aura has filled the heavens and the earth, and the difference is only sparse and thick. Condensation is also known as refining qi, and its first and foremost nature is to perceive the existence of aura.

This is the beginning of the practice, and the test is also the two most important points on the path of cultivation, that is, talent and perseverance.

Without talent, although the path of cultivation is still feasible, it is a thousand times more difficult. And no matter how good the talent is, if you don't have perseverance, don't stick to penance, and can't uphold perseverance, no matter how good your talent is, it's a waste.

This is clearly a meditation exercise.

Ye Jing sat cross-legged on the bed, opened the ancient emperor scripture in front of him, and studied it carefully.

This Emperor Sutra is the foundation of Emperor Jun's cultivation, in addition to the main part of the Emperor Sutra, there are also some records and annotations of Emperor Jun's cultivation, which is of great benefit to Ye Jing.

There are only a few words about this condensation qi product in the emperor's scripture, which is extremely concise, and there are not many annotations on the emperor, but he just wrote down the time when he cultivated a product and comprehended the qi.

Di Jun is also worthy of being a genius of Tianzhong, cultivating this product, it turned out to be useless for half a day, it only took an hour to perceive the aura, and another hour, you can perceive the qi as you like.

This is the character who has achieved the divine realm, and it is really amazing.

Ye Jing sighed in his heart, but he was not discouraged, he was indifferent for a moment, calmed down, memorized the mental formula of condensing qi by heart, and began to settle down.

Cultivation is not easy, and for those who are new to cultivation, this first entry is a difficulty.

In order to settle down, one must meditate, get rid of all distracting thoughts, and have no distractions.

It's just that this is easy to say, but it is not so easy to do, as soon as Ye Jinggang closed his eyes, but after a moment, all kinds of distracting thoughts filled his mind.

In the past and present lives, the past and the past, and even all kinds of pleasures and greed, are like a mess, and they can't be sorted out at all.

The more Ye Jing wanted to get rid of these miscellaneous thoughts, these miscellaneous thoughts became more and more prosperous, filling his mind, which actually made Ye Jingsheng feel a headache, and after a while, he couldn't hold on, and when he opened his eyes, he was already sweating profusely.

With a deep breath, Ye Jing was a little stunned.

No, in my previous life, when I was lazy, my favorite thing was to empty myself, but why can't I calm down at the moment?

Muttering to himself, Ye Jing gritted his teeth, but he also understood that after all, this was the first pass in cultivation that was not an obstacle at all, and he had to cross it no matter what.

It is said that after reading Di Jun's notes, he was a little anxious, and as soon as he came, he thought about entering the meditation to comprehend the qi of heaven and earth, but he forgot that for himself, this meditation is also a practice.

At that moment, Ye Jing took a deep breath again, or not, for the time being, don't think about how to comprehend the qi, don't even think about cultivation, and concentrate on cultivating his ability to enter meditation first.

If you don't succeed once, you will come twice, and if you fail twice, you will do it ten times and a hundred times, or even a thousand times, and there will be a time when you will succeed. If you can't get through this first gate, you don't need to talk about any avenues.

At that moment, Ye Jing was calm, he didn't think about anything anymore, and only closed his eyes again.

……