Chapter Twenty-Nine: Across the Eight Great Realms
"In the past four hundred years, I have not heard of a Mahayana monk who has successfully ascended to the immortal realm, nor have I heard of a Yuanying peak monk advancing to the Mahayana. Pen | fun | pavilion www. biquge。 Even as a Mahayana person, you may face many fatal dangers. Therefore, the number of Mahayana monks can only decrease, not increase. ”
"Is it impossible to increase? No way? Tang Zhu asked rhetorically: "What about the Mahayana monks of the alien race, as well as the master reserves behind some giant sects?" ”
Di Yuan looked straight ahead: "These twelve monks have already counted the judgments made by the Righteous Path Monks, Demon Dao Monks, Family Monks, Demon Monks, Ghost Clans, and one other alien monk, as well as all the sects that may have Mahayana monks. ”
"Judgment?" Tang Zhu was very surprised, "In other words, there is no real evidence?" How many Mahayana monks are there in total? ”
Di Yuan shook his head vigorously again.
"The so-called twelve Mahayana monks are nothing more than speculation. In fact, since ancient times, there has hardly been an era in which the number of Mahayana monks has exceeded ten. The twelve monks may have just taken it for granted, or more likely only three or four, or even three or four. ”
Tang Zhu was also silent for a while. Then he continued to ask: "That is the same as the peak of the Yuanying, and the gap in their cultivation must be quite different, right?" ”
"Yes. There were more than 4,230,000 cultivators in the entire Xuanguang Cultivation Realm, of which 123 were able to break through to the Yuan Infant Stage. In the Yuan Infant Stage, there were a full forty-three people at the peak of the Yuan Infant alone, which was more than the number of monks in the early Yuan Infant Period. ”
"The gap between the cultivation of the peak of Yuanying and the early stage of Mahayana is like the difference between cloud and mud. Before, the difficulty of practicing qi to ascend to build a foundation, building a foundation to ascend to Jindan, and ascending to a primordial infant has never been so great. Although the gap between the two great realms before and after is still not small, it is really small compared to the Yuan Infant and Mahayana periods. ”
[It's strange that the gap is not big!] 】
Tang Zhu couldn't help but roll his eyes.
The monks of the Xuanguang Cultivation Realm didn't know what they thought, and they actually divided the realm into five so simply, could it be just to save trouble? But this has caused a lot of suffering to the monks, especially the top ones.
The Yuan Infant Period is divided into four small realms in total, and politely only the small realm of the Yuan Infant Peak is how many big realms are scored!
According to the general cultivation world, after the Yuan Infant Period, at least ten realms are divided into out-of-body, distraction, transformation, anti-void, refining void, merging, merging, merging, Mahayana, crossing tribulation, and ascending. Among them, except for the Tribulation Period and the Ascension Period, which are above the Mahayana monks, the other seven realms are all in front of the Mahayana monks.
Imagine, don't look at the division of the Xuanguang cultivation realm, the Mahayana period and the Yuan Infant stage seem to be very close, only one step apart. In fact, there are seven major realms and twenty-eight minor realms in the middle, so it is not difficult to advance to the Mahayana period!
Even if we don't consider the two realms after the Mahayana period, we can only talk about the pre-Mahayana period, from the out-of-body period after the Yuan Infant period to the Mahayana period, there are eight whole great realms. And what about the Qi training period, the foundation building period, the Jindan period, and the Yuan infant period combined? It's just four realms. In this way, the step of reaching the peak of Yuanying is only one-third of the road of the slow long march. In fact, according to the rules of the cultivation plane, the further the realm, the greater the span of cultivation. Therefore, it is more likely that the cultivation to the peak of the Yuan Infant is only one-tenth or one percent before reaching the Mahayana stage!
However, the cultivators of the Xuanguang Cultivation Realm ridiculously thought that after cultivating to the peak of the Yuanying Realm, they were only one step away from the Mahayana period. Isn't that ridiculous? With this kind of thinking, it is strange to survive the Yuan Infant Tribulation, and not to die. It is no wonder that there are so few Mahayana monks.
From Tang Zhu's point of view, it is very likely that today's Xuanguang Cultivation Realm does not even have a Mahayana period. After all, there are so many realms spanned from the Yuan Infant Period to the Mahayana Period, even if someone is extremely talented, how can he cross the seven great realms at once and advance to the Mahayana Period?
At this time, Tang Zhu's confidence in cultivating the protagonist of the plane suddenly became a little insufficient. Breaking through from the foundation building period to the Jindan period, and then from the Jindan period to the Yuanying period, this is a trivial matter, and even from the early stage of the Yuanying period to the peak of the Yuanying Dynasty, it is not impossible. However, how to advance from the peak of the Yuan Infant to the Mahayana stage? And don't forget that there are still two realms of traps after the Mahayana period?
Suppose there is an amazingly talented genius monk who finally breaks through to the Mahayana stage through extraordinary talent, tenacious spirit, desperate hard work, and more importantly, unusually powerful luck.
At this point, he may think that the tribulations before the Mahayana period are just slow heat. The legendary unattainable realm of the Mahayana period has been reached, so will it be far away to ascend to the immortal realm?
So after he advanced to the pinnacle of Mahayana, he no longer tried his best to seek a breakthrough as before. After all, the monks all know that there are only five stages of cultivation, and after Mahayana, they will directly ascend to the immortal realm.