When he opened his eyes, the first thing Shen Tianye saw was Wen Qing's flawless face. The latter was looking at him with concern on his face www.biquge.info

"Tianye, are you alright?" Wen Qing saw him wake up, and immediately asked anxiously.

"Senior sister." Shen Tianye smiled slightly and said, "Don't worry, I'm fine." As he spoke, he raised his eyelids, and saw the woman in red and the little old man standing in the air.

"You...... Who is it? The little old man looked at the woman in red with some fear and said, "Why have I never seen you?" ”

The woman in red didn't answer, but asked, "How did you get here?" ”

The little old man was very depressed when he saw that the other party did not answer his question, but he was deeply impressed by the strength of the woman in red, but he did not have the courage to refuse to answer her question: "I was accidentally conspired by a woman to be accepted here." ”

"A woman?"

"A holy witch." The little old man explained.

The woman in red said, "What's your name?" ”

"In Shimo-Sumeru."

The woman in red looked Sumeru up and down for a moment, and suddenly said, "You were originally a monk in the Dacheng stage?" ”

"The fairy's eyes are like torches." Sumeru bowed and said: "Before the little old man lost his body, he had just entered the Dacheng period. It's just that in the fight with others, he was plotted by others, and his body was completely destroyed, and now although his soul is still there, he has fallen back into the realm of the void. In fact, he didn't say a little bit, just now when he was taking away Shen Tianye, his soul was injured by the woman in red, and his strength decreased again.

The woman in red said: "You dare to take away Tianye, you deserve to die." But it's not easy for you to practice, and I can give you a way to live. Sumeru was shocked, but he was afraid of the other party's previous authority, and he didn't dare to refute it. But I heard the woman in red suddenly change the topic, and said, "Are you willing to leave this place and regain your freedom?" ”

Sumeru's eyes suddenly widened, and there was an inexplicable look of joy in her eyes: "Could it be that the fairy has a way to help the little old man get out of trouble?" ”

"Of course." The woman in red said proudly: "Since I can come here, I naturally have a way to leave, as long as you promise me a condition, I will not only ask Tianye to forgive you for your previous malicious behavior, but also rescue you." ”

Sumeru calmed down, there is no free lunch in the world, and the other party gives such a generous reward, presumably the conditions must not be simple: "What conditions does the fairy have, you might as well say it clearly." ”

The woman in red said: "My conditions are very simple, as long as you recognize Tianye as the master, and protect and assist him wholeheartedly in the future, I will help you escape from the cage and leave this place." ”

Not to mention that Sumeru was surprised and inexplicable, Shen Tianye also felt strange. Why is this woman in red so good to him? Could it be that she recognizes herself?

"Who is this woman in red? Do you recognize her? Wen Qing's voice suddenly sounded in his ears.

Shen Tianye shook his head slightly, and also replied, "I don't know." However, the fact that we were able to survive the space storm before should have something to do with her. ”

Wen Qing recalled the scene before she fell unconscious in the space storm, and suddenly woke up: "You mean that the last red shadow we saw before we fell unconscious was her?" ”

Shen Tianye said: "Eight or nine is not far from ten." ”

"Who the hell is she?" Wen Qing was puzzled: "Why do I want to help you?" ”

"I don't know."

Sumeru looked at Shen Tianye with some incredulity, and said a little unhappily: "Let me recognize him as the master?" The strength is too weak, can the fairy change the conditions? If I want to recognize a hairy boy who has just married Dan as the master, it is really difficult for some strong people. He added another sentence in his heart, he really couldn't afford to lose that person.

Shen Tianye's face turned red when he heard this, this dead old man, he didn't know how to save some face when he spoke. What's wrong with Yudan, don't you see that I'm less than twenty? If Lao Tzu was as old as you, he would have ascended to the fairy world.

"No, that's it. Otherwise, die! "The woman in red is extremely domineering.

Sumeru was very hesitant, and she was really a little reluctant in her heart, but the woman in red was so resolute, and he had no choice, so he had to compromise in the end: "If the fairy wants me to recognize him as the master, it's okay, but there must be a time limit, and when the time limit comes, I must return my free body." Otherwise, I would rather die than succumb to a young man for the rest of my life. ”

In the cultivation realm, everything can be said with strength. If he is also a monk in the Great Maturity Period, this Sumeru must be so resistant to recognizing him as the Lord. The woman in red said: "It's okay if you want to set a deadline, that's fine, as long as you protect Tianye to the promotion stage, I will let him terminate the relationship with your master and servant." ”

"Advance to Dacheng?" Sumeru said with some hesitation: "It's not an easy task to advance to Dacheng, if he can't advance to Dacheng, will I always be his servant?" ”

The woman in red said: "Tianye is extremely talented, and it is only a matter of time before he advances to Dacheng." If you are really not at ease, then limit it to 10,000 years, if after 10,000 years, Tianye still has not advanced to Dacheng, I will also let him return you to freedom, how about it? ”

Sumeru thought for a moment, then agreed, "Okay." If the fairy can really save me from this place, what if I protect him for ten thousand years? "He's been in this place for five million years, and he's tired of it. 10,000 years is a long time for a mortal, but it is not unacceptable to him.

"Okay, you can sign a master-servant contract with Tianye now." The woman in red said: "I swear by my inner demons, as long as you do your duty and protect Tianye for ten thousand years, I will definitely fulfill my promise to you today and return you to freedom." ”

Inner demons are a general term for all the negative emotions that monks generate on their own in the process of cultivation. You know, everyone will have negative emotions of one kind or another in their hearts, such as: melancholy, depression, boredom, boredom, fear, emptiness, anger, remorse, and so on. If these negative emotions persist for a long time, they will affect one's psychology and behavior, leading to a series of adverse consequences, which will naturally affect one's cultivation as well.

Monk cultivation is a long-term and arduous task, and what you need most is a peaceful state of mind and no obstacles. In the process of cultivation, if the monk is always affected by his own negative emotions, he will develop demons in the long run. For example, if a person is often irritable and depressed, and is unable to calm down, his cultivation will become half the effort, or even stagnant. If this situation persists for a long time, every time it comes to cultivation in the future, this person will feel inexplicably irritable, and eventually it will become a psychological obstacle to this person's cultivation, and this is the inner demon. Another example is that a monk who has failed several times has a shadow in his heart, and then when he arrives at the knot, he will feel fear, and no matter how well he prepares in advance, he will still fear that he will fail.

There are many examples, and there are many kinds of demons, but their essence is still some psychological obstacles, flaws and defects caused by their own negative emotions. There are strong and weak demons, and when the demons are strong enough to a certain extent, some will even generate spiritual wisdom on their own. They transform into all kinds of monsters when the monks are cultivating or ascending, interfering with the monks' minds, thus becoming the biggest obstacle to the monks' cultivation.

For this reason, the monks pay attention to the understanding of their thoughts and leave no flaws. In order not to be taken advantage of by the demons at the critical time of breaking through the bottleneck or crossing the catastrophe, so as to achieve success.

Because of this, in the process of cultivation, monks attach great importance to the cultivation of the state of mind, that is, the cultivation of the mind. Compared with self-cultivation, mind cultivation is more difficult. Unlike the realm of self-cultivation, which is divided into six levels: enlightenment, Jindan, Yuanying, Dongxu, Dacheng, and ascension, the cultivation of the mind is divided into eight realms, namely: enlightenment, clarity, tolerance, non-stagnation, forgetfulness, knowing fate, obedience, and freewheeling.

Enlightenment refers to the process in which a monk begins to gain a preliminary understanding of heaven and earth, life, and spiritual practice through cultivation, and forms his or her own outlook on life, values, and worldview. Enlightenment and enlightenment have similarities, but they are different. Enlightenment refers to the comprehension of the soul, mainly refers to a kind of "philosophical thinking" about the world and life. Enlightenment, on the other hand, refers to the process of communicating with heaven and earth, mastering the process of absorbing the spiritual energy of heaven and earth into the body and transforming it into one's own mana, which is a kind of comprehension of cultivation methods.

The fact that a person is enlightened does not mean that he also knows how to absorb the aura of heaven and earth for his own use. In other words, if a person is enlightened but not enlightened, he is still not a cultivator. These people can't condense mana in their bodies, so they are still just mortals. It's just that their ideological realm is a little higher, and they have higher wisdom than ordinary people.

However, if a person is enlightened but not enlightened in the heart, it is difficult for him to continue to ascend. In other words, his cultivation will be very slow, or even stagnant. If the state of mind is not enough, and the comprehension is not enough, it will naturally be difficult for cultivation to continue. Throughout the ages, there are very few people who can comprehend the methods used to absorb the aura of heaven and earth as their own, and there are not many people who can be enlightened in their hearts, and there are even fewer people who can realize both the Tao and enlightenment, so in the entire continent, monks are still very rare compared to ordinary mortals.

Right to the point. Enlightenment is followed by enlightenment. Enlightenment refers to the process in which a monk's comprehension of spiritual practice is deepened after enlightenment, and many doubts about heaven and earth and cultivation are gradually cleared in his heart, and his state of mind becomes more clear and clear. Generally speaking, after the monk is enlightened, he can be regarded as entering the state of enlightenment, and then as time passes, the monk's state of mind steadily improves, and suddenly one day he suddenly becomes enlightened, and his heart suddenly opens up, which is to enter the state of tolerance.

The so-called tolerance refers to the period when the mind is extremely open, the mind is like the sea that can accommodate everything, and at the same time, the mind is firm, and it is not easily confused by external objects. Monks generally reach the state of enlightenment during the Dan period and the state of tolerance during the infancy period. Shen Tianye is now in the realm of enlightenment.

Tolerance is followed by no stagnation. It refers to the understanding of thoughts in the heart and the absence of hindrance. Usually the monk attains a state of non-stagnation during the void period.

Enlightenment, clarity, tolerance, and non-stagnation can be regarded as the initial stage of mind cultivation. When a monk reaches the state of non-stagnation, it means that he can continue to cultivate until the void stage without being troubled by demons. However, it is only in the realm of no stagnation, but it is not possible to cultivate to the realm of great perfection.

If you want to cultivate to the great perfection, you must break through the realm of non-stagnation and enter the more advanced stage of mind cultivation. That is, the last four realms mentioned above: forgetting worries, knowing fate, being obedient, and following your heart.

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