1677 Lead the way

Buddhist practice is often accompanied by scriptures, so as to understand the mind and understand the wisdom and great principles of the ancestors, so as to achieve the unity of the Buddha and me.

Therefore, if you only cultivate the magical powers of Buddhism, but do not cultivate the principles of Buddhism, in the end it will only be empty, specious, and you will not be able to cultivate any doorway at all.

However, the Dharma Zen machine is too deep, and every word is fine, so that after a thousand Buddhist disciples have finished reading it, there will be a thousand different understandings, and no one can call it right or wrong.

However, the Buddhist Zen machine is more dangerous than the original intention of not regretting, because once the Zen heart is broken, and the situation is unacceptable, it will be completely demonized, and from then on it will not be a Buddha or a demon, and his temperament will change greatly, and he will never turn back.

Su Tian encountered this situation, and the reason for all this was related to the Demon Suppression Tower where she was now imprisoned.

In history, although examples such as Su Yang from the Buddha to the devil are not common, but they are not rare, there are always one or two crooked, accidentally misunderstood the Buddhist Zen machine, and the result is so demonic.

And when there are Buddhist disciples into the devil, in the spirit of heaven has the virtue of a good life, the Buddha is not suitable for murderous acts, and can only be imprisoned in desperation, so there is the existence of the demon suppression tower, specifically to imprison the Buddhist disciples who enter the demon.

Over time, there are too many Buddhist disciples imprisoned in the Demon Suppression Tower, coupled with the unwillingness to be imprisoned in its center, resulting in the Demon Suppression Tower is full of anger, and it must be led by the Buddhist monks every once in a while to practice the high monks, sit in front of the tower, chant scriptures, and resolve the anger in the Demon Suppression Tower.

Su Tian is talented, he is already a half-step saint at a young age, although he is not a holy monk, but there is absolutely no problem in calling the last sentence a monk, so when there was a change in the Demon Suppression Tower, Su Tian was ordered to go to the Demon Suppression Tower to recite sutras with the Buddhist holy monks to resolve anger.

This was originally nothing, but Su Tian, who had been practicing in Buddhism all the year round, had a compassionate heart, and while chanting, he accidentally felt the pain from the Demon Suppression Tower, leaving a pimple in his heart.

Coincidentally, Buddhism has a method of aspiring to practice, such as the King of the Earth Bodhisattva is a model of this.

The Bodhisattva of the King of the Earth once said: Hell is not empty for a day, I will not become a Buddha for a day, so far the Bodhisattva will always stay in hell, **** chant the Buddha every night, and surpass the anger of the eighteenth layer of hell ghosts, until there is no more evil ghost in hell.

However, the method of Buddhism's aspiration to practice is very different from the Buddhist scriptures, and it is a true supernatural power.

First of all, Buddhist disciples who practice the Dharma of Buddhism's grand aspiration need to make a great vow, either to save thousands of evil people to put down their butcher knives and turn back, or to build thousands of temples to provide monks with a place to practice.

In short, the greater the Buddha's aspirations, the greater the feedback in the future.

And the biggest reward among them is the golden light of morality.

The benefits of the Golden Light of Morality are self-evident, and almost everyone knows very well in their hearts that if someone really cultivates the Golden Light of Morality, there will be no threat in the world in the future.

At the same time, the practice of Buddhism's great aspiration is also the only practice method in the world that involves the golden light of morality, and Su Yang's half-bucket of water, which passively accepts the golden light of morality through doing good deeds, cannot be compared at all.

Therefore, I don't know which tendon in Su Tian's heart is wrong, and suddenly one day he made a great wish, to use all the strength of the rest of his life to completely eliminate all the Buddhist disciples in the Demon Suppression Tower, otherwise he will never give up.

Undoubtedly, although these aspirations are not as good as those of the Jizo King Bodhisattva Pure Void Hell, they are also rare great aspirations in the history of Buddhism.

For a while, as Su Tian made such a great wish without hesitation, the entire Buddhist gate was instantly full of golden light, and the morning bell and dusk drum sounded endlessly.

Just when everyone was amazed at what was going on with this strange scene, a Buddha light descended from the sky on Su Tian's body, and the empowerment entered, directly pushing Su Tian's cultivation to the realm of a saint's one heaven, and there was not the slightest sign of a heavenly catastrophe, which can be described as a miracle within a strange.

After that, King Bodhi and the others immediately came with a vision, wanting to see which Buddhist disciple was so blessed.

When it was discovered that the disciple who received this Buddha's fate turned out to be Su Tian, Bodhi Dharma King and other Buddhist holy monks and eminent monks did not feel strange, and even called it gratifying, it was indeed a Buddhist genius with wisdom.

Among them, especially Su Tian's master, Venerable Faxin, was the happiest, and there was no jealousy of the apprentice at all.

But just when the holy monks and senior monks were jubilant, as soon as Su Tian opened his mouth at this time, he directly shocked all the Buddhist monks in the field.

Without it, Su Tian directly opened her mouth and asked Venerable Faxin for the qualification to enter and exit the Demon Suppression Tower, and bluntly said that she had inherited this Buddha fate, but she made a great wish to completely purify the Demon Suppression Tower, so that no Buddhist disciple who entered the demon would suffer any more suffering.

To this day, I can imagine the sensation of that day through the description of Venerable Dharma Heart.

Is this Demon Suppression Tower so easy to purify? How can it be so easy to turn back after falling into the devil? Otherwise, the Buddha Gate would not have placed the Demon Suppression Tower for hundreds of thousands of years, and it could only be suppressed and exceeded helplessly when there was a change.

But Su Tian made a great wish to completely transform all the Buddhist disciples in the Demon Suppression Tower, and the sensation caused by this move was unimaginable.

It's a pity that if he had known about this in advance, without the persuasion of King Bodhi, Su Tian's master, Venerable Dharma Heart, would have personally stopped Su Tian from making such a rash move.

And the crux of the matter is that Su Tian didn't discuss it with anyone, so she made a decision, in her words: Since the disciple participated in the transcendence of the Demon Suppression Tower, he has been tormented by the despair of the Buddhist disciples in his heart every night, and the Buddha sat down, why can't he save it? Daojing does not believe in it, and is willing to dedicate everything he has, enter the Demon Tower, and return to Buddhism for the Buddhist disciples who have entered the Devil.

Regardless of whether such an act was really reckless, Su Tian's compassionate heart really touched all the holy monks and eminent monks present, and asked themselves, if they were to change to this extent, even the contemporary Buddhist sect leader Bodhi Dharma would not be able to.

In addition, once the law of the great wish is established, there is absolutely no possibility of reversal.

Therefore, the method of great aspirations has always been practiced only by Buddhist disciples with firm intentions, and only with sufficient determination can they dare to make great aspirations.

Obviously, Su Tian has all these conditions, and that compassionate heart touched every monk present.

In this regard, the Bodhi Dharma King can no longer do anything to stop it, otherwise it will not be to love Su Tian, and it will not be possible to prevent Su Tian's great wish from evolving into Su Tian, which will harm Su Tian.

There is no way, King Bodhi can only agree, and comfort himself in his heart, believing that Su Tian is Su Yang's daughter, and her father is a miracle maker, so her daughter will not be sent there after all, right?

What's more, Su Tian's talent and performance, looking at the hundreds of thousands of years of history of Buddhism, are definitely the best, and they will definitely not exceed the number of two palms.

In that case, it doesn't hurt to give it a try, at most you should pay more attention and help here.

In this way, King Bodhi had to agree to come down and grant Su Tian the qualification to enter and exit the Demon Suppression Tower freely, and also specially sent Jin Cicada to assist and protect Su Tian's Buddhist disciples who had turned into demons in the Demon Suppression Tower.

In the first period of time, it was indeed very peaceful, Su Tian went in and out of the Demon Suppression Tower every day, and the disciples of the Buddhist Sect who specialized in transforming into demons never had any fatigue, which lasted for three years.

Three years later, seeing that there were indeed no accidents, the golden cicada who had been guarding Su Tian's side was somewhat tired.

This can only be said that even if it is a Buddha, there are times when he dozes off, not to mention the reincarnation of the second disciple of the dignified Buddha, how can he be with a little girl every day?

Hehe, that's a bit too much, Jin Chanzi is not the kind of person who does things in a hurry, he has actually always done his best to the tasks assigned by the Bodhi Dharma King, and he has never been tired in the slightest.

Strange can only be blamed, when Jin Chanzi read the Buddhist scriptures one day, he was a little fascinated and missed the time.

And Su Tian, who didn't wait for the golden cicada and also had a saint in her own right, thought that it shouldn't matter if she entered the Demon Suppression Tower, it was a big deal not to enter the room of those important demons, and the focus was still on the few demons with poor cultivation that she had been working on.

But who would have thought that this would become a turning point in Su Tian's life.

Being with the devil, getting along with the devil every year, the obsession of the disciples of the Demon Buddhism more or less had a little impact on Su Tian, just because the golden cicada has a deep Dharma, and it is often accompanied by the left and right, and some obsessions have been resolved unconsciously.

But influence is influence after all, so after Su Tian entered the Demon Suppression Tower this time, everything he had accumulated before was completely detonated.

In addition, Su Tian seemed to have encountered something when he entered the Demon Tower this time, which caused Yu to leave the seed of entering the Demon in his heart.

What's more, the disciple of Buddhism is extremely weird in itself, and Su Yang planted the seed of demon in his heart, even the golden cicada is impossible to find, so he completely left the root of the bane, and finally became completely out of control, until Su Tian completely fell into the demon.

The above are the causes and consequences of Su Tian's falling into the devil, which makes people sigh that the world is impermanent.

And when Su Yang listened to the cause and effect of the whole thing of Su Tian's enchantment, he didn't immediately say anything to blame, but his brows were tightly locked, as if he was vaguely grasping something, that should be the crux of the problem.

But Su Yang didn't speak, obviously causing the Venerable Dharma Heart, the Bodhi Dharma King, and the Golden Chanzi to misunderstand something.

So, I saw Jin Chanzi clasping his hands together, his face was ashamed, and said: "Amitabha, this matter is all due to the little monk's addiction to Buddhist scriptures, if he can always accompany Daojing, there will be no such regrets." Therefore, if Su Shizhu has a good heart, even if he punishes the little monk, he will never have any complaints. ”

King Bodhi followed with his hands together and said, "Amitabha, the golden cicada has been troubled by this matter for decades, so much so that he who has only half a foot in the sixfold heaven of the saint, not only has not improved in his cultivation, but has also regressed, and he is obsessed with it in his heart!" ”

Jin Chanzi shook his head and said, "Senior brother, a mistake is a mistake, Jin Chan is ashamed, there is no need to quibble." ”

"Noise!" Su Yang, who was thinking about it, was very impatient and scolded, and said with a cold face: "Don't sing and harmonize in front of Su's eyes, am I really a fool?" ”

"Amitabha!" King Bodhi and Jin Chanzi announced the Buddha horn at the same time, their faces stiffened, and they were embarrassed and silent.

Su Yang was interrupted and felt very unhappy, but fortunately, even if he was not interrupted, he still didn't understand.

So Su Yang immediately made a decision and said bluntly: "Don't talk nonsense, the monk leads the way, Su still doesn't believe in this evil, today I must take a look at how strange and weird this demon tower is!" ”

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