Its leader is the Great Demon King of the Five Heavens. Pen %Fun %Pavilion www.biquge.info "The Great Demon King of the Five Heavens is: the Oriental Qingtian Demon King is ugly, and his surname is Bin, and he is a demon who presides over the heavenly demons, and every time he consumes people's liver qi, it makes people moody; The Red Sky Demon King of the South bears the Tianzi Danshi, and his surname is Buddha (Fu), his name is by (white) Su, the main lord of the earth demon, the potential energy to reveal the sky, the power to pour the mountain, every time it consumes people's hearts, it makes people violent; The Western daytime demon is anti-mountain character June, and the surname is (Huang) Chi, the name is Zhang City, one head and six eyes, the demon who leads the Jinshi mountains and rivers, can break the mountain and reverse the stone, every time it consumes people's lungs, it makes people greedy; The Northern Black Sky Demon King is ugly and ugly, and his surname is Xu Zhizhi, who presides over the demons of the four seas, nine rivers and rivers, and kills them for sexual ugliness, and every time he consumes kidney qi, it makes people lustful; The central Yellow Heaven Demon King is a force in the sky, and his surname is Tianmen, he is crazy, and he leads the demon spirits of the Quartet. ”

(Volume 2 of "The General Meaning of the Yuan Shi Wu Measure Ren Shang Shang Jing Sutra", "Yuan Shi Wu Measure Ren Shang Shang Ji Miao Jing Commentary" volume, "Shangqing Zhongjing Zhu Zhen Sacred Secrets" volume 5) and "out of the 7,000 chapters of the Fu Tu, 4,000 divine spells to the real people and the emperors of the heavens to save the suffering of the real people, the three days of the Great Demon King, the five days of the Great Demon King distributed in the world, saving everything." ”

("Taishang Cave Xuanling Treasure Karma Sutra" Volume 6).

Finally, there is the Blood Shadow Demon Skill in the most powerful "Blood Nerve" book in the "Demon Sutra", the cultivator must first peel off his human skin alive, and then prick the body with a magic needle, and refine the demon fire, and suffer at least nine years of suffering.

When the whole body was refined and became a blood shadow, Fang Shi successfully became a blood shadow demon.

When facing the enemy, there is no need to use any magic weapons, only the blood shadow is thrown towards the opponent, and the body is immediately penetrated, no matter how highly skilled the cultivator, the Yuan Shen is immediately sucked away, so that it can fuel the fierce flames.

And they can also borrow the victim's original body to harm his colleagues.

When he met the second person again, he still broke off his body and turned into a bloody shadow and pounced, as long as he pounced, he would not be spared.

What's especially powerful is that water, fire, wind and thunder, and magic weapons and flying swords can't hurt.

Even the innate yang essence is difficult to hurt.

After the classification of Buddhism, Buddhism reinterpreted the ten demons except the Blood Shadow Demon into two types.

The so-called one is the inner demon, and the other is the outer demon.

Inner demons refer to the demons in the bodies of all living beings.

Such as in people's hearts, the thick and thin troubles.

Outer demons refer to the demons outside the bodies of all living beings.

For example, in the sixth realm of desire, he incarnates freely in the heavens, and there is no place where the demon resides.

and other external persecutions, all of which are external demons.

Specifically, it includes: 1. The demon of affliction is the evil law of drowsiness, disturbing the mind and cannot be stopped.

It belongs to the inner demon, and it is the original cause of life and death.

The so-called demons of seeing and thinking about afflictions hinder the six pleasure beings of heaven, man, asura, hell, hungry ghosts, and animals, and the principle of vacuum silence.

The dust and sand troubles are demons, obscuring the two-vehicle beings of sound and hearing, and the great hearts of the people.

Ignorance and afflictions, sentient beings of the Bodhisattva Vehicle, and the wonderful body of the Dharma-nature of enlightenment.

Occupation is the demonic realm of the three kinds of afflictions that cause all kinds of negative karma.

These beings in the Nine Dharma Realms all have the root of their afflictions, the two types of birth and death that are characterized by segmentation and change.

Only the Buddha of the Ten Directions and the Three Buddhas of the Ten Directions do not have the three kinds of afflictions and demons, and they have reached the ultimate perfection of enlightenment.

Because the two kinds of birth and death that have been segmented and changed are immortal, and the three afflictions of thinking, dust, and ignorance are the cause of being purified.

2. Yin demons are the five aggregates of seeing, receiving, thinking, and acting.

Not only does it belong to the inner demon, but it also belongs to the outer demon.

Because color is the outer demon, receiving, thinking, acting, and knowing, it is the inner demon, and it is the bitter fruit of life and death.

Yin is the old translation, which means cover.

Because the five kinds of feeling, receiving, thinking, acting, and knowing cover the pure truthfulness.

Yun is a new translation, the meaning of accumulation.

Because of the five kinds of feeling, receiving, thinking, acting, and knowing, the bitter fruits of birth and death are accumulated.

But this yin demon is nothing more than the two methods of ** and inner demon.

And all sentient beings are obsessed with the ruthless illusory **, and obsessed with the demons of knowing delusions.

Since then, it has been turned upside down, and many magic realms have come out of right and wrong.

3. The Heavenly Demon is the Demon Luo Heaven in the sixth heaven of the Desire Realm.

Because of the happiness of the world, the thoughts of all evil and evil opinions, hatred and jealousy destroy the immortal and immortal Taoism of all sages.

It belongs to the outer demons, and it is the evil cause of life and death.

But the Demon Son and Demon Sun of Mo Luo Tian, as well as the Demon People, are really immeasurable.

The palace where he lived, by air, was magnificent, and compared with the palace in the world, it was more than a million times.

If it is compared to the color world heaven, it is much worse.

However, the demon is very powerful, and he is very happy.

Because when he was a human being, he did a little merit and good deeds, and he had the desire for life and death, so he was born in Moluotian.

It is a pity that there is no permanent existence, and when the blessings are exhausted, they will surely fall into the evil path and suffer great suffering.

If it is the time of the world calamity, the fire will directly burn out the first Zen Heaven of the Color Realm, which is the Demon King Heaven, and it will all be ashes.

4. The demon of death is the four great earth, water, fire, and wind, all of which are scattered, and the body is killed, and the color heart leaves.

It belongs to the outer demons, and it is the evil result of the end of a life.

Therefore, those who work the Tao are not only unable to achieve their Taoist deeds, but suddenly encounter a serious illness, resulting in the tribulation of impermanent death, and are unable to cultivate the Dharma body and wisdom life, which is very sad and painful.

5. The demon of sin is the demon of murder, theft, adultery, delirium, and wine.

It belongs to the external demons, and it is the evil fate of life and death.

If you commit the sin of killing a living being, you will surely feel the retribution of a short life.

If you commit the sin of stealing, you will surely incur the retribution of poverty.

If you commit the sin of **, you will definitely feel the retribution of the cycle of life and death.

If you commit the sin of lying lying, you will surely be rewarded with the unspoken retribution of the world.

If you commit the sin of drinking, you will surely be repaid for being unconscious and unwise.

In short, the evil of committing such sins will be retributed.

6. The demon is the demon who thinks about the change and flow of the demon.

It belongs to the inner demon, and it is the cause of life and death.

If you think of killing and killing demons, you will definitely encounter the fate of killing.

If you think about stealing things, you will definitely encounter the fate of stealing.

If you think of a demon who speaks falsely and double-tonguedly, you will surely encounter the fate of deception.

If you want to do such a demon, you will get the same fate, and there is no difference.

If you have a relationship and an industry, you will have endless troubles.

7. The karmic demons are the three karmic demons of the body, mouth, and mind.

It belongs to the inner demon, and it is the negative karma of life and death.

Therefore, if there are good karmic causes, good karmic results will be obtained.

If there are negative karmic causes, there will be negative karmic consequences.

For example, there are three kinds of karmic demons on the body: killing, stealing, and fornicating.

In the mouth, there are four kinds of karmic demons: false speech, gossip, double tongue, and evil mouth.

In the mind, there are three kinds of karmic demons: thought, ignorance, and ignorance.

8. The inner demon is the inner demon in the body.

It belongs to the inner demon, the main body of life and death.

Therefore, when the first cultivators worked hard, those who were in harmony with the state of conformity had the demon of greed.

For those who go against their minds in the realm of disobedience, they will have demons in their hearts.

If you don't understand things and reason, you will encounter the demons of infatuation.

For all characters, there are happy and competitive thoughts, and there are demons in the heart.

For all characters, there is no complete understanding, and there is a demon in doubt.

For the characters, I am waiting for me, and I am born with the demons I see.

For the characters, stubbornness and stubbornness, persistence and non-obsession, there are demons on the side.

For the sake of the characters, if there is no cause and effect, there will be evil demons.

In order to work the cultivation path, the mind is confused, and the non-saint fruit is countercounted by the saint fruit, and the demon is taken for the sake of the sake.

For those who have strayed into the evil path in cultivating the path, and instead of being born because of the cause of birth, they will give birth to the demons of abstinence.

These kinds of demons are all the categories of the disturbing demons of seeing and thinking.

If it's a subdivision, there's really no limit.