The ninth sense, originally called "Amoro consciousness", translates to "pure consciousness", "unsullied consciousness", or true mind, self-nature pure mind, pure bodhichitta (bodhi means enlightenment), reality mind, Buddha nature, etc.

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infoPeople with the ninth sense have no distractions and are single-minded.

To achieve a steady stream is to say endless.

The ninth sense is the will of the gods, and the realization of this realm is God, which does not pay attention to the human body, the body exists in the form of ideas, the body can be made at will, and there is no aging and death in the natural state.

Once upon a time, there were only human beings in the world, and some of them became gods because they realized bigwill, the "ninth sense"

It is not the ultimate will, but it qualitatively surpasses the traditional sense of human consciousness, and it is the qualitative sublimation of human consciousness in the traditional sense.

Everyone can comprehend the ninth sense, it's just a matter of whether they can do it.

At the same time, the sixth, seventh, and eighth senses are all phenomena that arise from the transition of human awareness to the ninth sense.

The six, seven, or eight senses cannot be said to exist separately or in opposition, but are the product of human consciousness after reaching a certain standard.

With the support of the rapid development of spiritual knowledge, the degree of quenching of Gongsun Guiyi has been greatly improved, and his strength has been improved to the stage of Xiaocheng in the Great Luo Heavenly Immortal Realm.

At this time, the Queen Mother of the West came to Gongsun Guiyi and said, "It seems that you have fully recovered, and your strength has reached a higher level." But this is over, you still go to the Ghost Valley in Henan and Anshun in Guizhou, where there are still things left by your past few reincarnations, and our Kunlun God Clan has also built a database and treasure storage place there, I believe these should be helpful to you in the future. ”

Red Cliff Book of Heaven, formerly known as "Red Rock Tablet"

It is a mysterious landscape hidden in Anshun City, Guizhou Province, located in the middle of the Xiajia Mountain, about 15 kilometers east of Guanling Buyi and Miao Autonomous County.

Qing Daoguang's "Yongning Prefecture Chronicles" contains: "The Jiajia Mountain is a mountain behind the red rock, and Cui Wei is a hundred zhang...... It is said that Wuhou Nanzheng is here to dry his armor"

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Also known as "Red Rock Mountain"

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Confronted with Guansuoling, close to the Yunnan-Guizhou Highway.

From the road to Hongyan, about half a kilometer.

For hundreds of years, after generations of scholars and sages tirelessly explored, those strange symbols on the mountain rock seem to be words, but there are infinite weirdness, those red mysterious symbols on the red rock wall, non-carved and non-chiseled, no nicks, after hundreds of years of wind and rain erosion, but can still be the same, the color is like new.

This kind of mystery, which is not difficult to perceive in front of us, can inspire human beings to explore the confusing connotation of the Red Cliff Book of Heaven.

The discovery of the Red Cliff Book of Heaven was not a geographer or explorer, but a suave ancient poet.

Shao Yuanshan, a scholar from Guizhou during the Jiajing period of the Ming Dynasty, wrote a poem "Red Cliff Poem" after traveling in the mountains and rivers, so that the mystery of the eternal book of heaven stood out from the ordinary, and the historian pushed the red cliff book from the precipitation of history to the society.

"Red Cliff Poem" cloud: The red cliff is cut a thousand feet, and the depiction is not the same.

When it is uneven, it is made in the shape of a bell and a tripod, and it is thrown or becomes a flying elephant.

Zhuge once stationed troops for this, and there is still a sound of bronze drums.

That is, look at the strange and strange on the wall, and the map is still allied.

This Hongya poem, written in the 25th year of Jiajing (1546 AD), is compiled in the "Chronicles of Qianshi", which is the earliest written record found in the Hongya Heavenly Book.

The poet vividly described the general situation and shape of the Hongya Book of Heaven, and based on the "Huayang National Chronicles", the poet's rich imagination was used to link the Book of Heaven with the Southern Expedition of Zhuge of the Shu Han Dynasty and the map of the Yiren people, believing that the content of the Book of Heaven was this.

From this point on, from the Ming Dynasty to the Qing Dynasty for hundreds of years, it is believed that the Red Cliff Book of Heaven is the Zhuge Gong Monument.

In the early years of the Qing Dynasty, Tian Wen's "Qianshu. In the stele, it is said that "there is a Zhuge Gong monument in Qianyongning".

This preconceived view lasted until the Daoguang and Xianfeng years of the Qing Dynasty.

At that time, the literati seemed to have great respect for the "initial right" of the discovery of monuments, and did not dare to easily violate the "ancestral legacy".

During the Daoguang period, Yang Maocai, a Jinshi of Guanling, still had a soft spot for the statement that the Red Cliff was "Zhuge Gong Monument", and wrote the poem "Red Cliff Zhuge Monument": The stone wall of the sun is clear and sunny, and there are traces of the phoenix luan, and the state is dripping with blood.

Tiyun ploughing rubbed heavy rubbing, shocked and suspicious, and the wind and rain did not fade the gods.

From Shao Yuanshan's "Red Cliff Poems" to "Red Cliff Zhuge Tablet" has been more than 300 years, the Book of Heaven is still old, "wind and rain do not fade", of course, due to the secret care of the gods, which adds to the inherent mystery of the Book of Heaven.

After a long time, another poet Huang Peijie wrote a poem of the same name: Bali Bridge is precarious in the east mountain, and it hangs across the Han Dynasty.

There is a red cliff Zhuge monument, just like the Chicheng skyline.

This is a poem that looks at the Red Cliff Book from afar, and writes the spectacular scenery of the Red Cliff where the Book of Heaven is located, "like a red city" towering in the sky.

In the chorus of the word "Everyone's Mouth" and the high-minded talk about the Book of Heaven as the Zhuge Tablet, a poet named Zheng Xuanhui boldly denied it, and he wrote in the Seven Laws "Red Cliff Tablet": Who writes the true shape on the rockside, and leaves the book into a Ding Ming.

It is suspected that Wuhou Xuan's cheats should be taught to the obtuse Han Ao Tujing.

This kind of negation is the inevitable development of academic discussions, and the only basis for the statement of "Zhuge Gongbei" is only established within the great historical framework of the Southern Expedition of Shu and Han, which is difficult to convince people.

At the same time, after the Qing Dynasty, the study of evidence has been fully developed, and the examination and revision of historical relics has developed from simple documentary evidence to archaeological objects, ushering in a first time in China's research and evidence.

The kind of research that has become common in the field of historiography has been applied to the decipherment of the Red Cliff Book of Heaven, which has added vitality to the examination and revision in the pile of old papers.

Especially the contemporary literati, Duoxi used poetry to show his skills in the study of evidence, which made the rigorous and rigid historiography have a little more relaxed and elegant orchid charm and Confucian demeanor.

Guiguzi was a legendary figure in the Eastern Zhou Dynasty.

"Taiping Yulan" quoted "Guiguzi" as saying: "Zhou Youhaoshi, living in Guigu, is called Mr. Guigu." ”

Guiguzi is a native of Linzhang, Hebei Province, and lived in seclusion in Guigu in his later years.

Ming Chenghua's "Henan General Chronicles" volume 7 said: "Yunmeng Mountain is ninety miles south of Song County, and the former Guiguzi swam here, a Guigu Mountain, and there is a water curtain cave in front of it. ”

Ninety miles south of Song County, that is, Ruyang County.

Yunmeng Mountain is seven miles south of Ruyang County, and there are relics such as Guigugu, Guiguzi Cave, Guiguzi Tomb, and Guigu Village.

In addition, there is also Yunmeng Mountain in the north of Xin'an County, that is, Shijing South Mountain, which may also have some connection with Guiguzi.

Guiguzi's name is Wang Cicada.

Yunmeng Mountain, where he lived in seclusion, is located on the bank of the Malan River.

Malan River, known as Qingxi in ancient times, the water is as clear as blue and sparkling.

Yunmeng Mountain is full of peaks and peaks, lush forests, deep ghost valleys, misty clouds, and mysterious.

Guiguzi Cave, the trickle of the river outside the cave is murmuring, the waterfall is falling, covering the entrance of the cave, and the inside of the cave is tortuous and meandering, and there is no cave sky.

Guiguzi has been in seclusion for many years and has become a master of enlightenment.

The people who make friends with him, such as Mo Zhai and Bole, are all famous people in the world.

Many students came here, Sun Bin, Pang Juan, Su Qin, Zhang Yi, etc.

Among the five hundred disciples of Guiguzi, the most famous are Su Qin, Zhang Yi, Sun Bin, and Pang Juan, these four people are recorded in the literature, and the rest of Mao Sui, Xu Fu, Gan Mao, Sima Cuo, Le Yi, Fan Ju, Cai Ze, Zou Ji, Li Shiqi, Kuaitong, Huang Shi, Li Mu, Wei Fang, etc. are all very good characters.

Half a year later, about fifteen kilometers east of Guanling Buyi and Miao Autonomous County, Anshun City, Guizhou Province, Gongsun Guiyi stood there and looked up at the red mysterious symbols on the red rock wall, only to feel that the tattoo on his forehead was beating restlessly and sharply, and he subconsciously felt that the mysterious symbols on it seemed to be actively attracting his divine consciousness, so that the immortal power in his body continued to swim throughout his body, and the immortal energy continued to escape.