Ghosts: A natural phenomenon of information dying. But after www.biquge.info war of the four clans, in order to recover their vitality, the four clans established a whole system to collect the souls of the members of the four clans after they died, and did not let them return to nature, and the ghost clan came from this.

Before the Ming Dynasty, ghosts were not considered to be harmful creatures, so China greatly respected and worshipped their ancestors.

In ancient China, the treatment of good and evil was based on his behavior, not that he thought that if he was a demon, he would be bad or an immortal.

It's like there are demons and evil monks.

And it's not like the Western angels are righteous and vampires are evil.

Ghosts, also known as the undead, are legend that they are spirits left behind after death, and are often considered to be the ghosts of the dead.

After all, because the existing scientific methods cannot confirm whether ghosts exist, ghosts may not exist, but no one can say that ghosts do not exist.

In the history of Chinese culture, the Chinese during the Shang and Zhou dynasties had not yet developed the concept of immortality and immortality, nor did they have the idea of reincarnation promoted by Buddhism, but people at that time also believed that people would become ghosts after death, and their identity would continue in the underworld.

Therefore, they believe that the soul of a person after death continues to care about the things that affect the world, which leads to the popularity of divination, and there is the concept of burial and yin marriage (and even the cruelty of using a living person to accompany the funeral and yin marriage).

"God"

If meditation and intelligence are better than killing karma, and the supernatural power is blessed, then it is a strong ghost king, ruling all ghosts and gods, palaces and pavilions, and enjoying freedom.

If Zen wisdom and killing karma are equal, and the divine power and good fortune are inferior to the ghost king, then they fall into the category of flying yakshas, and as the commander of the ghosts and gods, their power and enjoyment are inferior to the ghost king.

If Zen wisdom is inferior to killing karma, then the return to the fallen ground and the rakshasa will be performed, or for the charm of the ghost, the magic power is weak, the good fortune is inferior to the ghost handsome, belonging to the ghost road soldiers and the like, with the flesh and blood of all living beings as the diet, every time with the magic power to confuse people, or manifest the spirit to do strange things, people are ambushed, killing and sacrificing, for enjoyment.

It is said that in the Song Dynasty of China, there was a high monk named Jiejali, who was the incarnation of Manjushri Bodhisattva.

At that time, there was a Goro Temple, which often appeared and made the local residents kill and sacrifice.

One day, knowing that Manjushri was incarnated, he would pass through this place, and he turned into a tiger and blocked the way.

He used his hand to remove the tiger and said, "You are from Yilang to Wulang, and you slaughter cattle and sheep in vain; The old monk said that there is no way to live, so as not to be compensated by the family. ”

After that, there was no fire at the shrine**, and the inhabitants were no longer disturbed by it.

These ghosts and gods, each with their own disciples, all said that they had become the supreme path, especially after the Buddha's extinction, in the period of the end of the Dharma, many such ghosts and gods appeared in the world, or supported the spirit of the people, or possessed the human body to say the Dharma, although the behavior is strange and different, but the same saying that eating meat does not hinder the cultivation, and also attained the path of Bodhi.

In Journey to the West, Sun Wukong and the one-horned ghost king, the demon king of the mixed world, and the powerful bull demon king worship as brothers, and the record in the original book is that Sun Wukong called himself "Monkey King" at the suggestion of the one-horned ghost king

Target.

This one-horned ghost king has been circulated in all walks of life, but only they really know the role of the one-horn on their heads.

That unicorn is the condensation of the essence of the ghost element in the ghost king's body, and it is absolutely impossible to condense it without a magic trick, and when it is condensed, it is extremely dangerous, and there is a slight difference, not only can the unicorn be condensed, but its own cultivation will also regress several levels.

But as long as it is condensed, I don't know how many benefits there are.

It's much stronger than the average ghost king.

The three sacred places of the ghost tribe: The Yinshan area has a very long history of human activities, and it is the meeting point of the Han people in the interior and the nomadic people in the north.

As early as the 5th century A.D., the Yinshan petroglyphs in the territory were discovered by the Northern Wei geographer Li Daoyuan.

He gave a detailed account of it in his famous "Commentary on the Book of Water".

These records are the earliest records of Yinshan petroglyphs in the world.

In the centuries that followed, however, no one cared about it.

It was not until the 30s of the last century that the Sino-Swiss Northwest Scientific Expedition discovered several petroglyphs.

A comprehensive survey of the petroglyphs began in 1976.

Since then, many experts, scholars and tourists have come to investigate and visit every year, and have found more than 10,000 petroglyphs, of which there are nearly 1,000 petroglyphs that have been photographed and copied.

Yinshan petroglyphs are the most widely distributed, the most diverse and the most exquisite petroglyphs found in China, which is not only the earliest petroglyphs discovered in the world, but also one of the most abundant petroglyphs in the world, and is the largest treasure house of petroglyphs in China.

The vast majority of the existing Yinshan petroglyphs are distributed in the Bashi area, with the largest area of 400 square meters, which truly records the production and life history of the nomadic peoples such as the Xiongnu, Eile, Rouran, Xianbei and Mongolia living in the ancient north.

The Five Tigers is a representative work of Yinshan rock paintings.

Most of the Yinshan petroglyphs are based on the hunting activities of nomads, among which the largest number and the most exquisite carvings are made.

In addition to animal paintings and hunting paintings, grazing paintings also occupy a large proportion.

Grazing paintings were produced in the late Bronze Age and continued until the Yuan, Ming and Qing dynasties.

Although the ages are very far apart, their contents are generally similar, such as the picture of the herding, the inverted field, the whip and the starry shepherd, and the horse herding.

These grazing methods are still popular even in the grasslands of present-day Inner Mongolia.

In addition, the figure dance, the vehicle and the traveling knights, the knights' processions, the battle map, the dome felt tent, the human face, the human hand and foot prints, the animal and bird footprints, the primitive numbers, the picture text, the star map, and the images of the gods and spirits reflecting the primitive religion also occupy a certain proportion in the whole rock painting, they all reflect the simple ideology and social life of the primitive peoples and tribes.

In particular, several celestial astrological petroglyphs are also rare in the world's petroglyphs, and Beibi Mountain is also known as Beimang, Bishan, Beishan, Pingfeng Mountain, Taiping Mountain, and Jiashan.

The altitude of Beibi Mountain is about 300 meters, hundreds of miles from east to west Hengdan, located in the north of Luoyang City, Henan Province, the south bank of the Yellow River, is the remaining vein of the Qinling Mountains, the branch vein of the Kunshan Mountain.

The main peak Cuiyun Peak, the trees on the peak are lush and green, green like clouds, so it is called "Cuiyun Peak"

。

Cuiyun Peak has beautiful scenery and is a summer resort.

Ramification.

The main peak Cuiyun Peak, the trees on the peak are lush and green, green like clouds, so it is called "Cuiyun Peak"

。

Cuiyun Peak has beautiful scenery and is a summer resort.

Ramification.

The main peak Cuiyun Peak, the trees on the peak are lush and green, green like clouds, so it is called "Cuiyun Peak"

。

Cuiyun Peak has beautiful scenery and is a summer resort.

Ramification.

The main peak Cuiyun Peak, the trees on the peak are lush and green, green like clouds, so it is called "Cuiyun Peak"

。

Cuiyun Peak has beautiful scenery and is a summer resort.

At the western end of Beibi Mountain there is the Yangshao cultural site, which is a symbol of human civilization in the middle reaches of the Yellow River during the Neolithic period.

The mountains of Beibi Mountain are majestic, the water is deep and the soil is thick, and the water of Yi and Luo runs through Luoyang City from west to east.

Standing a tomb here, that is, the "pillow mountain and river" advocated by the ancients

The theory of Feng Shui.

And in the soil layer of 5-15 meters below the surface of Beibi Mountain, the water seepage rate is low, the cohesion performance is good, and the soil is hard and compact, so Pishan is regarded as the feng shui treasure of the funeral mound, since the 11th year of Jianwu of the Later Han Dynasty, Liu Zhi, the king of Chengyang, was buried in Beibi Mountain, and then the princes and princes chose the cemetery here, and even the king of Baekje on the Korean Peninsula also chose Bishan as his burial place after his death.

Wang Jian, a poet of the Tang Dynasty, said, "There is little idle soil on the north of the mountain, and it is full of old tombs of Luoyang people"

； Bai Juyi asked, "Why don't you follow Dongluoshui, who will be buried in Beibi Mountain?" ”

。

As the saying goes: "Born in Suzhou and Hangzhou, buried in the north"

All originated from this, Beibi Mountain has been the cemetery of Luoyang people since the Eastern Han Dynasty.

There are the tombs of Qin Prime Minister Lü Buwei, Southern Dynasty Chen Houzhu, Southern Tang Dynasty Li Houzhu, Western Jin Dynasty Sima Shi, Han Guangwu Emperor Liu Xiu's original mausoleum, Tang Dynasty poet Du Fu, great calligrapher Yan Zhenqing and other famous tombs.

In the old days of Fengdu, people often said that after death, people become ghosts, and they have to go to Fengdu to receive the "Ten Palaces of Yama"

The judgment of the good will be rewarded with good and ascended to heaven, and the evil will be rewarded with evil and will go to hell.

Therefore, there is a painting written on the pillar of the Yin Si Hall in the ghost city of Fengdu: "You are the one who hurts the heavens and harms the male in the yang world, and who has let go of the Yin Cao Difu throughout the ages"

The couplet is used to warn the people who visit the ghost city of Fengdu to be vigilant and introspective.

The three holy places of the ghost clan all have one-horned ghost kings in charge.

Just when Gongsun Guiyi was observing the Hongyan Heavenly Book, the one-horned ghost kings of the three holy lands of the ghost clan were also gathering together.

"Do you feel it? The already weakened Nine Heavens Enchantment of the Divine Prefecture has been restored, could it be that the mysterious guy has reappeared. Nowadays, the human heart is not ancient, and the spiritual power to maintain the ghost world is getting less and less, but the mysterious ability of that mysterious guy seems to be able to replenish or transform other energy into mental energy, we must find him, otherwise we can only give in to the alien clone. ”