ps: Hexagram

The hexagram is the result of Taoist feng shui divination. Pen & Fun & Pavilion www.biquge.info hexagram is the image of things, and the image has the meaning of "group", which not only contains repetition or two meanings for things and things, but also contains a variety of meanings and a variety of things. In ancient times, there were eight trigrams as sutra hexagrams, and the two hexagrams were sixty-four hexagrams, which were called other hexagrams. The hexagram of Bagua not only represents many objects and images, but also has "the image of the eight trigrams", "the image of the six paintings", "the image of the image", "the image of the position", "the image of the opposition", "the image of the direction", and the "image of the mutual body", which can really be called the "group" image of the elephant.

Hexagrams

The hexagram is the result of Taoist feng shui divination. The hexagram is the image of things, and the image has the meaning of "group", which not only contains repetition or two meanings for things and things, but also contains a variety of meanings and a variety of things. In ancient times, there were eight trigrams as sutra hexagrams, and the two hexagrams were sixty-four hexagrams, which were called other hexagrams. The hexagram of Bagua not only represents many objects and images, but also has "the image of the eight trigrams", "the image of the six paintings", "the image of the image", "the image of the position", "the image of the opposition", "the image of the direction", and the "image of the mutual body", which can really be called the "group" image of the elephant.

"Dictionaries" has: "The one who changes, the elephant also". "Those who speak like elephants are also." "Set up an image with all your intentions, and set up a hexagram to make it as false as possible." "Gossip is in a column, and the elephant is in it!" In ancient times, there were eight trigrams as sutra hexagrams, and the two hexagrams were sixty-four hexagrams, which were called other hexagrams. The two hexagrams overlap each other and the hexagram is formed, the hexagram, the image of things, and the image have the meaning of "group", which not only contains repetition or two meanings for things and things, but also contains a variety of meanings and a variety of things.

1. Gossip hexagrams

The hexagram of gossip not only represents many objects, but also has "gossip images". "The image of six paintings", "The image of the image". "The Elephant of the Throne", "The Elephant of Opposition". "The image of the direction" and the "image of the mutual body" can really be called the "group" of elephants.

"Introduction to Zhou Yi" summarizes the image of gossip according to "Saying Hexagrams" as:

Dry, healthy also. Kun, Shunya. Shake, move also. Tatsumi, into also. Kan, trap also. Away, Liya. Tough. Stop also. Redeem, say also.

Dry is a horse, Kun is a cow. Earthquake for the dragon. Tatsumi for chickens. Kan for pigs. Leave as a pheasant. Gen is a dog, and it is a sheep.

Dry is the head, Kun is the abdomen, shock is the foot, Xun is the stock, Kan is the ear, and the separation is the eye. Gen for the hand. Redeem for mouth.

Dry, heaven also, so it is called the father. Kun, ground also. Therefore, it is called the mother.

Dry is the heaven for the garden, for the king, for the father. For jade, for gold. For the cold, for the ice. For the big red, for the good horse, for the old horse, for the barren horse, for the barge horse, for the wood fruit.

Kun is the earth, for the mother, for the cloth, for the kettle, for the stingy, for the even, for the son of the cow, for the big opinion, for the text, for the multitude, for the handle, and it is also black on the ground.

The earthquake is thunder, for the dragon, for the Xuanhuang, for the charity, for the avenue, for the eldest son, for the decision, for the little green bamboo, for the horse, for the good song, for the horse with the white left leg, for the horse with fast steps, for the grain, for the rebirth. It is healthy and fresh.

Xun is wood, for the wind, for the eldest daughter, for the rope straight, for the work, for the white, for the long, for the high, for the advance and retreat, for the smell of the fruit, it is also for the people, for the oligo, for the white eyes, for the near profit of the city twice, its investigation is the manic hexagram.

Kan is water, for ditch blasphemy, for lurking, for the bow wheel, for people, for worry, for heart disease, for earache, for blood hexagrams, for red, for horses, for beautiful ridges, for the heart, for the head, for thin hooves, for dragging, for public opinion, for many fierce, for pass, for the moon, for thieves, for wood also, for many strong hearts (Kan hexagram Yang Yao in the middle, quite hard wood heart)

Separation is fire, for the sun, for electricity, for the middle woman, for the armor, for the soldier, for the people, for the belly, for the turtle, for the crab, for the mussel, for the turtle, for the wood, for the branch of the tree (the tree with withered branches).

Gen is a mountain, a path, a small stone, a melon fruit, a gatekeeper, a finger, a dog, a rat, a genus of the peck, and it is also a tree and a strong knot.

For Ze, for maidens, for witches (mostly referring to soothsayers or witch doctors), for tongues, for destruction, for attachments (fruits attached to branches), for the ground, for Ganglu (hard saline-alkali land after the water is dried up), for concubines, for sheep.

2. I Ching innate hexagram after the evolution of the heavenly hexagram

The I Ching is the first of the Five Classics of China, and the philosophy of the I Ching can be said to be the truth, and the definition of the truth does not change according to time, it is immutable through the ages, if it were not the truth, the ancients would have overturned their theories long ago. Flipping through Zhou Yi to see, will introduce the river map, Luoshu, congenital hexagram, acquired hexagram, sixty-four hexagrams, etc., all have notes, it is difficult to understand its meaning, the author of the pen is shallow, the author of the pen is shallow, the river map, Luoshu, the congenital hexagram, the acquired hexagram, the yin and yang, the five elements are inseparable and inseparable, these are the basic elements of the five arts, theoretically can be separated from the study (easy to learn can be divided into three parts, image, number, and reason are explained item by item), in the application of the must be one, the logic of operation is the most serious and false, its theory is centered on people, Exploring the relationship between man and environmental change is the basic law of heaven and earth.

There are clouds: In ancient times, there was the Fuxi clan, looking up at the sky, looking down at the law on the ground, and starting to gossip. If we interpret the philosophy of the Book of Changes by astronomy, the basic assumption is that the earth is the center (fixed and immovable), and the moon orbits the earth, which is the origin of the innate hexagram, and the basic assumption of the innate hexagram is that the earth is fixed, so the innate hexagram is fixed and immovable, and the phenomenon of nature changes to a manifestable symbol, which is expressed in the form of eight symbols (eight trigrams).

The changes in the I Ching gossip are endless, mysterious, and there must be a logic to follow, and the process of change seems to be complicated, with its regular arrangement and procedure, and if it is not changed according to its rules, the results obtained are extremely different, which will make people feel plausible, or even mistaken for correct.

The congenital hexagram (Fuxi Bagua) refers to the geographical position of the earth, which cannot be moved, so the congenital hexagram is fixed, and the post-heavenly hexagram refers to the position of the universe and the earth in correspondence. Some people think it is strange why the direction of these hexagrams is exactly the opposite direction of our daily life, and the direction of the hexagrams is exactly opposite to the east, west, south, and north of the earth, just as we face a mirror, up and down, left and right. If it's not clear, you take the gossip to your head and look at the sky, where all directions are the actual direction of the earth.

The I Ching Bagua is not repeated in the process of change, the change is symmetrical, balanced, and coordinated, and it is necessary to understand the basic laws in the I Ching. It is necessary to chew carefully and slowly to understand its true meaning, so that there will be no confusion in its application.

In the second chapter of the hexagram: Heaven and earth are positioned, mountains and mountains are ventilated, thunder and wind are thin, and water and fire do not shoot at each other. Here it refers to the four hexagrams of Qian, Kun (the positioning of heaven and earth) and Kan and Li (water and fire do not shoot each other) are immovable, and Zhen and Xun (thunder and wind are thin); Gen and 兌 (Yamasawa ventilation), these four hexagrams belong to change and blend with each other. Qian, Kun, Kan, and Li can be referred to as yang hexagrams, while Xun, 兌, Gen, and Zhen are the hexagrams of Yin hexagram change, so Yang is the number of dependents, and Yin is an even number. Qian, Kun, Kan, and Li can only be changed once, while Xun, Yin, Zhen, and Gen must be changed twice. In terms of personnel performance, such as Confucius said: women, villains are difficult to raise. That is, the words of women and villains often change, and this refers to the words spoken by women and villains, which repeatedly mean impermanence, so they often become trigrams; And the yang hexagram only changes once, just as the gentleman decides not to change, just as the gentleman has a word, every word is made, the horse is difficult to follow, and if you do what you decide, it will not change, this is the manifestation of the yang hexagram, which is different from the phenomenon of the negative hexagram.

The changes of the Xun, Yin, Zhen, and Gen hexagrams are relatively complex, and the Qian, Kun, and Kan hexagrams only need to be changed once, while the Xun, Yan, Zhen, and Gen hexagrams need to be changed twice to complete, and the Zhen hexagram is relative to the Xun hexagram, and the first hexagram of the earthquake hexagram becomes the Kun hexagram, and the Kun hexagram changes into the Gen hexagram if it moves the upper line, and the Xun hexagram changes into the Kan hexagram, and the Kan hexagram changes into the Kun hexagram when it moves the middle hexagram. The Gen hexagram and the hexagram are multiplied, and the Gen hexagram moves the first hexagram, then it is the departure hexagram, and then the middle hexagram is moved, that is, it becomes the Qian hexagram. If the hexagram moves up, it becomes the Qiangua and then the first hexagram, and then it becomes the Xun hexagram.

The changes of the above four hexagrams, Xun, Gen, and Yan have to change twice, and the first change from Zhen, Xun, Gen, and Yan to the four hexagrams of Kun, Kan, Li, and Qian, because the four hexagrams of Kun, Kan, Li, and Qian are the Yang hexagrams, so if they change again, they will not change, and if they do not meet these four hexagrams, they must continue to change again. When you encounter the hexagram of Kun, Kan, Li, and Qian, it will stop if you change it again.

How to decide on the changes of Qian, Kun, Kan, Li, Zhen, Xun, Gen, and Yan Zhiyao is to first change according to the characteristics of each hexagram, while Qian, Kun and Kun take the middle line as the starting point. Because the positioning of heaven and earth is immovable (at the beginning) Qian and Kun are also parent hexagrams, and the subsequent changes will change according to different conditions, such as in the → of Qian, → Xun, the reason is that the middle line has been moved and is unavailable, and it has to be multiplied by the upper hexagram, so the first line is moved. Example 2, if Gen → leave → Qian, Gen is the mountain is immovable, then move the first line, and leave the Shang, because when leaving the → earthquake, the Shangya has been used, so it moves the middle line, so it becomes a Qiangua, and there is also a meaning of returning to the → Qian. Example 3, such as the → of the Qian→ Xun, the hexagram must be moved, the hexagram and the hexagram are changed, first understand whether the first hexagram of the Qianqian hexagram has been used, if not, it can be changed into the Xun hexagram, and the Qian, Kun are the parent hexagram, which is also in line with the logic.

If the hexagram is used properly, it can transcend the limits of life and mobilize the various forces of the universe chaos, and no life can compete with it. (To be continued.) )

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