PS: Six Fun Wheels

"Six Fun Wheels". According to www.biquge.info Buddhism, this wheel is the wheel that carries people in the Three Realms and Six Realms. The wheel is engraved with the "Wheel Saint King", the head is "the Buddha of the Three Worlds", the face is ugly, the head is unkempt, the head is unkempt, the mouth is on the rim of the wheel, and the arms are wrapped around the giant wheel, so as to indicate that the "karma" of life is irreversible. The wheel of life and death is called "the wheel of reincarnation" (Sipaykorlo (Sanskrit bhava-chakra) in Tibetan, but Westerners call it the "wheel of life and death" or "the wheel of life" (thewheeloflife, thewheeloflifeanddeath), etc.

Six Fun Wheels

"Six Fun Wheels". According to Buddhism, this wheel is the wheel that carries people through the Three Realms and Six Realms. The wheel is engraved with the "Wheel Saint King", the head is "the Buddha of the Three Worlds", the face is ugly, the head is unkempt, the head is unkempt, the mouth is on the rim of the wheel, and the arms are wrapped around the giant wheel, so as to indicate that the "karma" of life is irreversible. The wheel of life and death is called "the wheel of reincarnation" (Sipaykorlo (Sanskrit bhava-chakra) in Tibetan, but Westerners call it the "wheel of life and death" or "the wheel of life" (thewheeloflife, thewheeloflifeanddeath), etc.

The six-fun wheel can be divided into four layers. In the center of the inner layer is carved a curly-haired practitioner who stumbles and stumbles. There is a pig on the left, a pigeon on the right, and a snake under the seat. These three animals. They represent the "three poisons" of ignorance, greed, and hatred. According to Buddhism, there are many negative causes of karma in life. Among them, the "three poisons" are the most important, which have become the root of all negative karma. Therefore, it is also called the "three ungood roots" and is listed as the first of the "fundamental afflictions".

Retribution

In addition, from the chest (center of the circle) of the walker, six rays of light are emitted, which shoot directly outside the wheel, dividing the giant wheel into six parts. The six parts of the second level are the so-called "six pleasures" and "six realms", that is, the six kinds of karma that lead to karma.

Heaven

Directly above the second layer is the "Heavenly Road", engraved the sun and the moon around the top of Mount Meru, and there is an palace on the top. This way is clean and bright, magnificent, and unmatched by the human world. The right side of "Heavenly Dao" is "Humanity". The carved four people wear crowns and robes, and stand with objects, this way is the place where the world lives, the place where human beings live. On the left side of the "Heavenly Dao" is the "Asura Dao", which carves an Asura statue with three heads and six arms, holding various weapons.

Hell Road

Directly below the second floor is the "Hell Road", with a black hell gate carved into it, and a horse-faced jailer is about to throw a "sinner" into the oil pot. This way is a place where all sufferings gather, and it is extremely miserable. On the right side of the "Hell Road" is the "Evil Ghost Road", carving a hungry ghost with a person. The mouth bites people's heads. On the left side of the "Hell Road" is the "Animal Road", carving a lion, an ox and a horse at the gallop of people and encroaching on each other. This is where all animals gather.

Three Virtues

The first three of the above "six paths" are called the upper three paths (also known as the three good paths), and the last three are called the lower three paths (also known as the three evil paths). One of the most tragic and painful is the "Hell Path". The happiest and most beautiful is the "Heavenly Dao".

In the small round niche above the third layer, a Rakshasa general is engraved, wearing a general's uniform. With a sword in his hand, he sits upright. The following are engraved in a counterclockwise direction. It shows the 12 links in the "Twelve Causes and Conditions" in which "ignorance, action, knowledge, fame, six places, touch, receive, love, take, have, birth, old age, sickness and death, sorrow and suffering" are mutually conditional or causally related to each other.

The fourth layer is divided into eighteen grids, and in each grid, the image of the reincarnation of living beings is carved into a crockpot-like sleeve. Start with the "Heavenly Way". Along the counterclockwise direction, the two ends of the sleeve can be seen to be engraved: human head and human tail, human head and animal tail (Tiandao); wolf-headed human tail, ox-headed animal tail, lion-headed animal tail (Asura Path); Poultry head and tail, animal head and snake tail (livestock road); Horse-headed snake tail, fish-headed human tail, snake-headed animal tail (Hell Road); Human head and animal tail, animal head and animal tail (hungry ghost road); Pig's head and animal tail, dragon head and human tail, bird head and animal tail (humanitarian), etc., which may indicate the image of life and death after being conceived, showing the birth to the head and the death to the tail.

However, Buddhism also believes that falling into samsara is not inextricable. There are verses engraved on the left and right sides of the wheel, which means that as long as you diligently practice the precepts, concentration, and wisdom, cut off ignorance, cut off afflictions, and extinguish the "three poisons", you will be able to jump out of the Three Realms, not in the Five Elements, and become a Buddha with the right result.

The origin of the Six Paths of Reincarnation

At the time of the Buddha's manifestation to the world, in the central country of Magadha (one of the first countries in Central India, that is, the place where the Buddha attained enlightenment near today's Bihar), there was a city called "Rajagirha" (Rajagir, the place where the Buddha most often said the Dharma, that is, Rajgir, there is a mountain called "Vulture Mountain" in the territory of the city, that is, the holy place where the Buddha taught the "Prajna Heart Sutra"). The kings of Magadha's city were called "King Bimbisara" (also translated as "King of Shadows", "King of Prisons", "King of Bottles", "King of Shadows", "King of Shadows", etc.). This king had deep roots in Buddhism, not only was he the first king to take refuge in the Buddha, but he also made offerings to the Sangha from the Venuvana, the first ashram in the history of Buddhism (Note: see the Sutra of Cause and Effect). There was another great city in India called Rauruka, which had a king called "Udrayana (King of Usayana" and "King Uzayana". These two kings were very close friends. King Binbisara had already converted to Buddhism at the time of the allusion he is talking about, while King Uthu had not believed in Buddhism and had not met Shakyamuni himself.

The place under the jurisdiction of the king's house and the king of Youchong can be called the wealth of the country and the strength of the people. Merchants often traded between the two cities, and the two kings often entrusted the merchants who traveled between the two cities to carry letters and gifts to each other. After many gifts of treasures and fine fabrics, King Yusu presented a precious piece of armor studded with various precious stones to King Pybisara. This precious set of armor is not only inlaid with a variety of gemstones, but also has the functions of fire prevention, anti-poison and self-protection, so it is invaluable, and it is admired by those who saw it at the time. After receiving the gift, the king of Pibisara summoned his ministers and said to them, "How should I return such a great gift?" I must give back a gift of equal or greater value, so help me think about it! The ministers made their own suggestions, but they were not very appropriate and frustrated the king. At this time, a minister belonging to the Brahmin class spoke, "My king! All the treasures in the Three Realms are not as good as the Buddha! The Buddha is now stationed in Xi in our country, why don't my king return the gift with a painting in the form of the Buddha? This gift is auspicious, and it can also make King Euthus accumulate good fortune! Phobisara happily decided, "Let's do it!" ”

When the Buddha heard the request of King Pinpisara, he agreed, and also instructed: "When King Eusha sees the painting, he will have great faith and insight!" "When the painter was painting the Buddha, it became extremely difficult to carry out the painting because the Buddha's holy body naturally radiated light, and because the painter did not dare to look directly at the Buddha's body out of respect. Later, the Buddha cast his own figure on the canvas, and the painter sketched the figure according to his proportions, and then painted the Buddha's painting. According to the Buddha's teachings, the painter added the diagram of the wheel of life and death of the Buddha's teachings on refuge, the three learnings, the six paths of reincarnation and the twelve karma teachings. The canvas is coated with spices, wrapped in fine silk cloth, and placed in a gold box. The gold box was placed in a larger silver box; The silver box was once again housed in a larger red copper box. King Pinbisara wrote a letter and sent an envoy to deliver the letter to the king of Ucus, asking him to put up lanterns in the city, and then accompanied by four armies, including elephants, infantry and chariots, to go out of the city eleven miles to welcome the Buddha painting. The wrapped painting was placed on the back of an elephant and delivered to the king of Euchu, who was welcoming him outside the city. (To be continued.) )