Chapter 8 After the Heavenly Immortal Tribulation, with the help of the abundant spiritual power and chaotic thunder power brought by the Heavenly Tribulation, my power directly broke through the Earth Immortal Realm and did not stop, and then broke through the five levels of entry, entering the house, Xiaocheng, Dacheng, and Peak, and entered the Heavenly Immortal Realm, and continued to break through, until the Heavenly Immortal Realm Xiaocheng level did not stop, in this process, I was originally composed of immortal qi and flesh and blood, and gradually collapsed, and then composed of immortal qi and Yuan Ying Heavy to form a new **-immortal body, and the human pill in my body was also promoted to an immortal pill.

Pen @ fun @ pavilion wWw.

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info Jin Gehong's "Hug Puzi on Immortals": "According to the cloud of the "Book of Immortals": 'The sergeant lifts his form and ascends to the void, which is called the heavenly immortal; The sergeant swims in the famous mountain, which is called the land immortal; The corporal dies first and then sheds, which is called the autopsy immortal. ’”

The earth immortal is also known as the omniscient real person, both the yang god is, the three flowers gather at the top, the five qi are the yuan, a little true yang dots the yin of the whole body, but the iQue is under the sun, and the fugue is able to know, so it is known as the omniscient real person.

The immortals of the earth, for the immortals in the middle of the vehicle, there are immortals, there is no distinction between the immortals, do not understand the avenue, stop at the Hinayana or the method of the middle vehicle, do not refrain from the right, do not see the work, but live forever and do not die in the world, the so-called people who do not leave the earth, this also, ancient and modern people who have cultivated immortals and attained the Tao, with this kind of as the most, the beginning of their cultivation, the principle of the rise and fall of the law and the earth, take the number of the sun and the moon, the body with the years and months, the time in the day, the first to know its dragon and tiger, the second with its barriers, the turbidity of the water source, the morning and evening of the climate, so the real one, the two instruments, the three talents, Divided into four elephants, don't have five lucks, set six or seven, gather seven treasures, preface gossip, line nine continents, five elements upside down, air transmission of children and mothers and liquid couples, three fields repeatedly, burned into pills, Yongzhen Xiatian, refining the form of the world, and get immortal, to be the land of the idle immortals, so called the earth immortals.

Taoist classics say: the immortals, the achievements in the three vehicles, beyond the three vehicles, not for the law, not for the Tao mud, in the heaven and earth have great merit, in the present and ancient times have a great line, or serve as an immortal official, the heavenly official is respected, the earth official is second, the water official is second, both for the immortal official to be promoted, successively served in the thirty-six cave heavens, and returned to the eighty-one yang heavens, successively served eighty-one yang heavens, and returned to the three clear void natural realm.

The longer the practice time, the more righteous qi there is, and the unclean gases such as disease, evil, and filth will naturally gradually decrease until they finally disappear completely!

As a result, the internal qi is full, the sick qi is gone, and the mental state of refreshment and high energy is reached, and the energy of the practice continues to induce each other to form a human biofield, especially when practicing, this biofield will expand unlimitedly, and continue to overlap with the universe until it is unified, which is the unity of heaven and man that the Taoist Neidan said, at this time, the mantra recited will affect the universe at any time like a wave, and at this time people are extremely comfortable and happy in their own biofield, and the body and mind have reached an excellent adjustment, and can be adjusted to the best level.

The steps of cultivating the Pai Dan Dharma are generally divided into four stages.

The first stage is to build the foundation and start the kung fu, which is called the foundation building stage of Taoism, which is mainly to make up for the loss of the physiological functions of the whole body, and at the same time initially open up the path of Rendu and Sanguan, until the qi is cleared and the meridians of the whole body are unobstructed, so as to achieve fullness, qi and sufficiency, and Shenwang, so as to prepare for the Inner Dan Immortal Technique.

The second stage is refining and refining products, which is called the first pass immortal art (Bairiguan).

This exercise uses Yuan Jing as medicine, including several steps of adjusting medicine, collecting medicine, sealing the furnace, refining medicine, and stopping fire, which belongs to Xiao Zhou Tian Kung Fu.

The third stage is the refining of Qi and the transformation of the gods, which is called Zhongguan Immortal Technique (October Pass).

This exercise begins with the "Seven Days of Great Death"

The transitional step of initiation (called sitting meditation or retreat) in the Buddha's teachings, followed by the "collection of great medicine"

, "Raising the Baby"

, enter the concentration of inaction.

The fourth stage is to refine the gods and return to the void, which is called Shangguan Immortal Art (Nine Years Pass).

Refining the gods is also pure for sexual work, about nine years, the first three years of the gods are beyond the inner courtyard, breastfeeding and warming; After six years, he came out of the shell, until the void was shattered, and he became an immortal.

The lower, middle, and upper levels of immortal art each take about 100 days, 10 years, 9 years, and so on.

However, it also varies from person to person.

Today, according to the "Shangpin Danfa Section", it is briefly described as follows: (1) Refining oneself and keeping oneself and keeping oneself sincere.

The key is to punish resuffocation, silence and sincerity; Sweep away the acquired habits and reveal the innate true body; The god of consciousness abdicates and the spirit of origin is presented; Break off the common fate and retreat to the secret.

The Dan family cleaned up their body and mind, concentrating and contemplating, that is, returning to the ancestral knots of the middle palace, raising a little spiritual light from the self, often should be always quiet, two years and three years, accumulating for a long time, and promoting the opening of the entrance.

(2) Building the foundation of the cultivation of the drug.

Its practice is to choose a place to enter the circle, the body and mind are not moving, and the three treasures of the essence and spirit are returned to the middle palace, and they are always awake. Engraving gauge. Borrowing the fake to cultivate the truth, using the entrance to set up a foundation to hide the Shenqi, and do the trick of holding the yuan and keeping one.

This method is proficient, but also sit back and forget to look inside, do the work of concentrating into the Qi acupoint, when the son is alive to Yuan Yangsheng, erect and whimsy, in a trance, a congenital Qi comes from nothingness.

The dragon is born in Li, the tiger is born in Kan, when the void is quiet, the original spirit is sunk in the lamb's hole. Listen to its self-exhalation and self-inhalation, collect the water with qi and substance (Kanzhong Zhenyang), ingest the middle palace with true intentions, and rendezvous with the true yin in Lizhong.

(3) Kan Lijiao Jingkan Lijiao Jing.

Its exercises should be interdependent, the body and mind do not move, the spirit of the lamb condensed, in the void of the silence, suddenly feel the bottom of the sea creeping light through, like the first three crescent moons. Or like millet and pearls, shining on the abdomen, it is the first image of golden qi.

Then with the true intention of the medicine through the tail room, through the spine, through the jade pillow, into the mud pill, travel to the nine palaces, from the upper cheek to drop down the magpie bridge, like awakening nectar, along the equator to return to the Qi acupoint, the return to the method, for the fetal breath to start the effort.

(4) Collect medicines and return to Ding, and collect medicines to return to Ding.

When the Dan family was in the void and the darkness and the chaos of the deep silence, the thunder suddenly sounded like a cracked silk, the dantian was hot, the two kidneys were decoctioned, that is, the medicine was gathered at the bottom of the sea, and the tail was turned with true intentions, and the thunder roared through the three levels, and Weng gathered in the mud pill palace.

At this time, the moon cave is born, the moon is bright in the palace, the round light gushes between the two eyebrows, and the medicine is unconsciously heavy under the magpie bridge, cold as borneol mint, refreshing people's hearts and spleens, and sent back to the earth kettle.

This is the method of refining the god of grains and taking the work of filling in the barriers.

(5) Zhou Tian Huo Zhou Zhou Huo Weather.

The Dan family followed the appointment of supervising the operation of Xiao Zhoutian to refine medicine, from the time of the son to the time of the sun fire, the policy of doing should be 216 counts, except for the 36 strategies of bathing when the Mao is not used, and the implementation of 180 breaths. From noon to midday.

Ying Kun's strategy is one hundred and forty-four numbers. Except for the 24 strategies for bathing during the unitary time, 120 breaths are implemented.

Together with the sixty breaths of bathing and the twenty-four breaths of the intercalary remainder, the total is three hundred and eighty-four breaths, so the number of days and days of the day is slightly numbered.

The Dan family must be adjusted in ordinary times, and when refining medicine in the furnace, as long as the heart is interdependent, it is naturally used, and it is not allowed to sing and measure the sand, and deliberately pursue.

Xiao Zhou Tian succeeded, got the jade liquid and returned the pill, made up for the loss of the day after tomorrow, and returned to the innocent body.

(6) The Qiankun is handed over to the Jing, and the Qiankun is handed over to the Jing.

Danshi walked through the fire of Zhou Tian, filled back the position of the innate Qiankun, and in the concentration of the great concentration, he was full of wit, the entrance was wide open, and he suddenly felt that the void was empty, and he entered the realm of Qi Heaven and Earth, the people and me, and the chaos and the underworld.

At this time, the congenital Qi is restored, condensed into a big medicine, a little bit of the yellow court, the whole body is crisp and happy, only to feel the round tuotuo, the light is burning, such as a pearl in the jade plate, for the gold liquid that is exposed by the void spirit.

(7) Raising a baby in October and raising a baby in October.

Shen Qi condensed into the holy womb, also known as the baby, must be cleansed, dense and silent, constant and constant, such as a dragon raising pearls, such as a chicken holding eggs, heating endlessly, the spirit fetus is becoming stronger and stronger.

October fetal is the Great Zhou Tian refining of the Lambing God Kung Fu, its heat to the furnace self-warming, the town day to play vacuum, the mind can not rise, the meaning can not be scattered, ten months as a day, can God full fetus.

In October, the fetus is a fixed effort, if the dantian is hot, you can think that there is a black ball between the eyebrows such as a bowl, and it is taken into the god room, and its heat will recede.

(8) Shift the gods for the tripods, and change the gods for the tripods.

The head mud pill palace, also known as Tiangu, is the main palace of the yang god.

The spirit fetus is purely the congenital condensation of the yang god, it is the dharma body of people, and the infant phenomenon must be out of its cells, moved from the Xia Tian Qi acupoint to the mud pill palace, and practice the work of refining nature.

The yang god can transcend the barriers of time and space, penetrate gold and stone, and faintly manifest at will.

After moving the gods to the Heavenly Valley, Danshi should be inactive, in the body, in silence, and in the town, and continue to enter the sexual skills.

(9) Mud pills to raise mercy, mud pills to raise mercy.

The mud pill is the place where the whole body is clear to the spirit, the town star of the space, the heaven and earth of the Danjia law, with the heart of the heavens, to live in the dust and out of the dust, to temper in the dust, to cultivate wisdom in silence, and to refine wisdom in movement.

The law is only quiet and calm, and the key is in a "sincerity"

Words, sincere in the quiet God self-evident, sincere in the mover self-penetration, the world without the unstoppable mortal feelings, the unclear physics, is from the sincerity and the understanding of the sex.

At this time, the Dan family is extremely quiet, vivid, fixed, and wise, and develops the potential of the human body, and obtains great wisdom and magical powers.

(10) Return the false way and return the false way.

Neidan learned to refine until the yang god got out of his body, but he didn't do it to the end, his body was still there, and it was difficult to get rid of life and death.

After the Dan family has supernatural powers, they should not always move and not return, and they should be tired with wisdom, but they should also be in the group movement. Alone with the pleasure of contemplation, just like getting a fish and forgetting Quan, I have no time to do things.

Further, smash the void, forget the true and the illusory, the Tao is natural, the divine evidence is too empty, and the heaven and the earth are the same as their closed cycle, turbidity and immensity, movement and heaven, quiet and heavenly travel, it is the success of the immortals.

The quality of the inner pill can be divided into human pill, immortal pill, and divine pill.