ps: One, the monk world

That is, the monks gather in one place to facilitate the practice of busa (the ritual of saying and repenting while living together), etc., and to avoid being too wide and tired of the area set up. Pen? Interesting? Pavilion wWw. ｂiquge。 INFO is divided into two categories: the natural world and the practice world.

1. Nature

The natural world, also known as the non-legal realm, refers to an area that is delimited by natural topography without special establishment. There are four types:

(1) Settlement boundary

There are two kinds of settlement boundaries: those that can be divided into settlements and those that cannot be separated. It can be divided into settlements, and according to the theory of the quasi-ten recitations, it refers to a settlement as the boundary. It is not allowed to settle separately, according to the law of the quasi-Maha Sangha, it is bounded by sixty-three steps (six feet as a step).

Buddhism

According to the method of "white two karma".

First, the regent world

That is, the monks gather in one place to facilitate the practice of busa (the ritual of saying and repenting while living together), etc., and to avoid being too wide and tired of the area set up. It is divided into two categories: the natural world and the practice world.

1. Nature

The natural world, also known as the non-legal realm, refers to an area that is delimited by natural topography without special establishment. There are four types:

(1) Settlement boundary

There are two kinds of settlement boundaries: those that can be divided into settlements and those that cannot be separated. It can be divided into settlements, and according to the theory of the quasi-ten recitations, it refers to a settlement as the boundary. It is not allowed to settle separately, according to the law of the quasi-Maha Sangha, it is bounded by sixty-three steps (six feet is {long + one step wind).

(2) Lan Ruojie

There are two kinds of Lanruo realms, if there are no people who have the Dharma, then it is bounded by an empty and quiet place away from the settlement of one Lu She (one is equivalent to six hundred steps, and the miscellaneous treasure scriptures are five miles); If any of them are opposed to it. It is limited to more than 58 steps (the amount of the Seven Pandas of the Vinaya Vibhasha), and those who oppose it do karma and so on on themselves outside of this range.

(3) Dao Xingjie

The path boundary, when the bhikshus process. It can be bounded by a vertical and horizontal detainment of the place where you live; Within this range, there shall be no other food or other places.

(4) Water boundary

The water realm is the enchantment of ships leaving the land.

Among the four realms mentioned above, since there are two situations in the settlement realm and the Lanruo realm, there are six different phases.

2. The practice world

There are three types of practices, namely

(1) The Great Boundary

In the great realm, there are people who have two laws and two same, two laws and two same, and laws and food (also known as single law and food). Among them, the main ones are "the two sameness of human law". The other two are separated by fate. The so-called "human harmony" refers to the fact that the monks live together in the same place and within the boundaries of the same ordination. The so-called "legal sameness". It refers to the gathering every half month to practice the method of saying the precepts of Busa. The scope of the Great Realm is as the minimum limit as the outer part of the Blue Land, and it is as wide as ten miles. and even hundreds of miles. Conclude this great realm. In order to make the monks say the precepts and other monks, so that the monks gathered together and gathered, no one is obediently separated. In addition, the great boundary should be bounded by mountains, rivers, forests, etc., which are clearly visible on the ground, and it should be called the boundary phase. Volume 35 of the "Four Divisions" enumerates nineteen kinds of boundary phases, such as under trees, empty places, mountains, valleys, and village boundaries; Volume 17 of the "Good Seeing Vinaya Vibhasha" lists eight types of boundary phases, including mountain phase, stone phase, forest phase, tree phase, road phase, river phase, ant seal phase, and water phase. The shape of the great realm is also different according to the laws, and the seventeenth volume of the "Good Seeing Vinaya Vibhasha" uses five types: square, round, drum-shaped, half-moon-shaped, and triangular, as the "five phases of the enchantment". In addition, when the Great Realm is formed, the monks in the Realm will gather after the Realm. Monks who have lived for a long time must preach the boundaries of the four directions (mountains or stones, etc.), and make a confession that "the same dwelling, the same precepts are regarded as enchantments". This is called singing.

(2) Ringing

In order to confess sins, or to take precepts, it is necessary to meet with a group of four or even twenty people, in order to avoid the fatigue of the monks, a four-square ordination field is specially formed, which is called the four directions. A minimum of 21 people should be accommodated. According to the precepts of India, it was originally an open field, and no monks' houses could be built in it, but a Buddha hall and a Bodhi tree could be placed; And because the ordination field is only a place where the precepts are held, it is mainly to select the fine and coarse. At first, the precept was knotted outside the Great Realm, and then because of the difficulty of the thief, he was allowed to knot in the Great Realm. The order of the enchantment is to form the precept field first, and then to form the great boundary; If the Great Realm has been formed first, the Great Realm must be dissolved, and then the ordination field must be closed, and the Great Realm must be formed secondly. The enchantment diagram (from the four-division law, deleting the complicated and supplementing the bills) must first erect a threefold sign in the precept field within the great boundary (see figure). That is, the perimeter of the precept field is surrounded by the open space of nature, the large boundary is surrounded by the natural world, the black grid around the outside is the big wall, the inner black grid is the small wall, the innermost rectangle is the ordination field, and the northeast two sides of the interior are marked by small walls, that is, the upper part of the small wall (the lower is the wall, and the upper is the ground) is the body of nature; In the large wall on the south and west sides, if there is no marking, it is one foot eight inches away from the big wall, and the triangle of the southeast, southwest, and northwest of the precept field is connected by ropes as the boundary of the precept field. Outside the small wall, inside the big wall, it is called the Great Boundary. The small wall inner courtyard and rope mark the ring field are called "the outer phase of the ring field and the natural internal standard"; The small wall and the large wall form a large boundary, which is called "the large boundary outside the natural world"; Around the big wall, it is called "the big boundary outside the phase mark". In addition, if the Great Realm and the Precept Field are concluded, then when the Great Realm is dissolved, the Great Realm must be solved first, and the second precept field must be dissolved, and the order must not be reversed.

(3) Small boundaries

The small realm, fearing that evil bhikshus and others will revoke the Dharma because of their obstruction, is especially limited to the temporary boundary that has been formed at a certain time. There are also three types of cases, namely, those who are married in three situations, namely, taking vows, speaking vows, and being self-indulgent. According to the four-point law, the complicated and supplementary banknotes are deleted: "Those who are in the small realm of the Ming Dynasty, this is not because of the difficulty, the fear of abolishing the Dharma, and the Buddha follows the front edge, so it is opened." There is no positive quantity, and the place where the person sits is the boundary phase. One is to receive the ordination, open the small boundary, the old quasi-ordination field has a boundary outside the body, and now it is taken according to the text, and there is no appearance at all, such as Zhengjiazhong. The second is to say the precepts, down to four people to sit upright. The third is self-indulgence, down to five people sitting in a circle. These three have no external amount, because it is difficult to open, depending on the number of people, if the limit is limited to the external amount, it is not difficult to cover up. Therefore, Wenyun, now there is a monk who gathers Erxu bhikshus, stops taking the monks, sits on the ground, and knots it according to the ground, if the matter has been done, that is, the order is solved, which is different from the previous two long-term solid practices, and people rely on it. That is, the boundary that is temporarily formed for the purpose of covering difficulties is called a small realm, and there is no restriction on the scope, shape, etc., and it is not like the long-term practice of the large realm and the ordination, and the boundary is dissolved when what is done is completed. Its karma knotting method can also be known in advance. In short, there are four different kinds of natural world in the realm of monks in terms of premises; In terms of the size of the range, there are six differences. There are three major realms and three minor realms in the Dharma realm, plus the precepts. The Seven Realms are formed.

Second, the clothing industry

and does not lose the realm of clothing, and does not leave the realm of clothing. That is, to demarcate an area to prevent bhikshus from violating the mistake of leaving the place at every turn; However, it can also be seen as restricting bhikshus from violating this transgression within this specific scope. Leaving the place means that the bhikshu is staying away from his three clothes; If a specific range is delineated. Within this range, you don't need to carry your three clothes all the time, and you can avoid unnecessary fetters. The second article of the Thirty Shedding Law of the Paradoti Wooden Fork is the rule of leaving the house. It is also divided into two types: the natural world and the practice world.

Three, the feeding world

That is, to stipulate the storage place of enchanted food, and the boundary area where food is allowed to be cooked, so that the bhikshu will not commit the crime of overnight cooking. The designated place is called the pure land (or clean kitchen); Cooking in this area is not a crime. The actual practice is divided into two types: through knots and separate knots. If you want to remove the above-mentioned barriers, you will do so as if you were enchantments. It can also be lifted by the practice of white karma. The first two of the four divisions of the law of the banknote holding book (big 40.202b): "Those who are in the clothing world shall be clothed as a person, so that there is no sin of leaving the house; Eater. Ingestion to obstruct the monks, so that there is no sin of cooking; Those who are in the realm of the monks should be in the same place, so that there is no other sin. [Vinima Sutra Volume 2, Volume 7, Volume 8, Maha Sangha Law Volume 8, Five-Divisional Vinaya Volume 18, Gensaba Multi-Part Vinaya Volume 1, Tetra-Partite Vinaya Volume 43, Tetra-Partite Deletion of Random Karma Volume I, Four-Divisional Deletion of Complex Karma Volume I, Four-Divisional Deletion of Complex Supplementation of Que Behavior Notes Volume 1, Volume 2, Volume 2, Volume 2, Volume 2, Four-Divisional Law Deletion and Supplementation of Random Karma Shushu Volume 2, Shakti Essentials Volume II] (See "The Five Types of Enchantments")

Fourth, the women's enchantment

It is a place where women are not allowed to enter.

Fifth, the inner array in the Buddha hall

The inner array (the central part of the Buddha statue) and the outer array (the inner array around the inner array) in the Buddha hall. or outside the general worship seat). The area of these two formations is enclosed by a railing, also known as an enchantment.

Sixth, the Esoteric Enchantment

In Esoteric Buddhism, in order to prevent the invasion of demonic barriers, a certain area is set aside to protect the dojo and practitioners, which is called enchantment and protection (the meaning of enchantment and protection). There are many ways to enchant it, according to the second volume of the "Non-empty Silk Sutra" and the first volume of the "Dharani Sutra". It can be blessed with white mustard seeds, and scattered in all directions as an enchantment. The offering under the volume of the Susiddhi Sutra is called. Enchantment with mantras such as the local boundary, the empty realm, the Vajra Wall, and the Vajra City.

In general, the enchantments commonly used in Esoteric practice are mostly based on the teachings of the Dzundharani Sutra, Volume 3, and the Ritual of the Military, and the following five types of enchantments, namely:

(1) Ground knots

The knot of the earth, also made a vajra, stands on the earth. The root of its peg is either to the golden wheel, or to the water wheel, etc., which is the sixth of the eighteen seals.

(2) Quadripartite knots

If there is no square wall, then the Sanhu wall is the wall, which is the seventh of the eighteen deeds.

(3) Virtual room network

The void room net, also made the diamond net, with the diamond net stretched in the void, the end of the net hangs on the diamond altar, for the fourteenth of the eighteen seals.

(4) Fire Courtyard

The fire courtyard, also known as Vajra Flame, is surrounded by fire flames around the empty net, which can remove the obstacles of the Heavenly Demon Wave and Heaven, and is the fifteenth of the eighteen deeds.

(5) The Great Samaya

The Great Samaya is the summary realm outside the former fire courtyard. This great samaya is not recorded in the eighteen deeds and seals and the Ruyi wheel and rail.

In the above five kinds of enchantments, each of them is divided into three and five parts when cultivating the Dharma, and the seal of the head of the ministry is recited, that is, the seal of the Buddha is used for the Buddha department, the seal of the Maha Head Ming King (or the Great Mighty Virtue King) is used for the Lotus Division, the seal of the King of the Third Dynasty is used for the Vajra Division, the seal of the King of the Warrior is used for the Treasure Division, and the seal of the King of the Invincible Victory (or Vajra Yaksha) is used for the Karma Division.

The breadth and narrowness of the enchantment area, according to the scriptures, can reach 1,000 for the very large, followed by 900, 700, 500, 300, 100, and even 100, and the small one for seven cubits, five cubits, three cubits, one cubit, etc., and even the amount of a palm and a fingernail. Essentially, the boundaries of the mandala are established based on the breadth and narrowness of the practitioner's own heart; However, when actually practicing the Dharma, it is often confined to the area around the altar of cultivation, or the hall of the dojo as a boundary.

The shape of the enchantment varies according to the method of cultivation, such as the method of relieving calamity, using the circle phase, cultivating the gain method using the square phase, cultivating the subduing method using the triangle phase, and cultivating the love method using the lotus phase. In addition, the boundaries of Esoteric Buddhism are also divided into two types, such as the actual practice of demarcating areas and reciting seals, as mentioned above, which belong to the "boundary of things"; If the practitioner only completes the enchantment by visualizing it, it is a "rational enchantment".

Seven, the magic enchantment

1. Crystal Enchantment

The way you can learn and what I told you about the house enchantment method is to buy a crystal you like, purify it (put it in sea salt water for three days) and take it to the room with the sun, and make a circle around the wall of the room with the tip of the room, imagine that the house forms an enchantment, and then put the crystal under your bed.

2, Hexagram enchantment

Draw a six-pointed star on paper and place your most commonly used magic paraphernalia or crystal in the center. Put your hands on it and read: All the power of the saints in heaven and earth, please listen to me, come before me, and protect my body. Don't be disturbed by monsters, turn into eternal brilliance. (To be continued......)

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