Chapter 180: The God of Creation

PS: 1. God

The earliest written account of God appears in the scriptures, and he may have existed in the written record 700 years BC or earlier; There are very few interpretations of God's "human nature" in the literature, and the chaos, sloppy and sudden calculations recorded in the Zhuangzi are the most "human" images, and his main function is to convey the concept of "respecting heaven and earth" to the people. Pen, fun, and www.biquge.info

2. Huangtian

Heaven, also known as Huangtian, is the earliest written record of heaven in the Book of Books, and is also known as Haotian God in Confucian literature; Although it is generally accepted that heaven and God belong to the same concept, the research of sinologist Gu Liya does show that God appeared before heaven. In the folk, the image of heaven is also more "human" than God; Ancient Chinese emperors hailed themselves as "sons of heaven", and the Temple of Heaven in Beijing was the seat of the emperors of the Ming and Qing dynasties.

1. Oriental

1. God

The earliest written account of God appears in the scriptures, and he may have existed in the written record 700 years BC or earlier; There are very few interpretations of God's "human nature" in the literature, and the chaos, sloppy and sudden calculations recorded in the Zhuangzi are the most "human" images, and his main function is to convey the concept of "respecting heaven and earth" to the people.

2. Huangtian

Heaven, also known as Huangtian, is the earliest written record of heaven in the Book of Books, and is also known as Haotian God in Confucian literature; Although it is generally believed that heaven and God belong to the same one? Long? Wind? Literature is a concept, but the research of sinologist Gu Liya does show that God appeared before heaven. In the folk, the image of heaven is also more "human" than God; Ancient Chinese emperors hailed themselves as "sons of heaven", and the Temple of Heaven in Beijing was the seat of the emperors of the Ming and Qing dynasties.

3, Tianwu

Tian Wu. Human-faced tiger body, day: eight heads and eight sides, tiger body. Eight-legged and eight-tailed, blue-yellow, spitting clouds and mist, and water. It is said that this Tianwu is a water god in ancient times, and the previous one is a description of his appearance, which is a monster-like immortal record that says: "The Valley of the Rising Sun, the god is called 'Tianwu'." It's for the water boy. There is a similar account in . According to the book, it is a giant monster with eight heads, eight legs, eight tails, a human face, and the body of a tiger.

This half-human, half-beast monster is the totem and ancestral god of the ancient primitive hunting clan Wu people. "Heaven" means "big". "Tian Wu" is the great Wu.

4. Bi Fang

Bi Fang, one of the ancient creation gods, got his name from the crackling sound of bamboo and wood as they burned. According to ancient books. Bi Fang is the god of fire. It is also a wood god who dwells in trees. Bi Fang resembles a red-crowned crane, but has only one leg (one wing), a blue body with red spots, and a white beak. Bi Fang does not eat grains and devours flames, and it is said that Bi Fang's appearance foreshadows a fire. And legend has it that when the Yellow Emperor gathered ghosts and gods in Mount Tai. rode in a chariot pulled by the dragon, while Bi Fang waited beside the chariot.

5. Comparison

According to the comparison. One of the ancient Chinese creation gods, according to the corpse, it is a person with a broken neck and hair, without a hand. "From the Shan Hai Jing (according to the corpse hanging down and scattering, missing a hand) The so-called corpses in the Shanhai Sutra are mostly the scene after they were killed, so it is speculated that they should be humanoid gods.

6. Vertical Hai

Zhuhai, one of the ancient Chinese creation gods, in Chinese mythology and legend, Zhuhai is a very large-step, especially able to walk.

In the later period of Yu Shun, Shun's important minister Zhuhai was ordered to measure the territory of the country, Zhuhai led the commissioner, walked all over the land of China, carried out more accurate measurements, they invented the step ruler to measure the land, and created the basic unit of measuring instrument step ruler and measurement for the metrology of the Chinese nation, such as ruler, zhang, li (Huali), etc., when the originator of the Chinese measurement production.

7. Pangu

At present, the earliest written record of Pangu is from the Three Kingdoms period; Legend has it that he used a sharp axe to break open the heavens and the earth, and after his death, he used his body to transform everything in the world. Taoists believe that his incarnations are Hongjun Lao Zu and Yuan Shi Tianzun. Pangu, legend has it that before the opening of heaven and earth, the universe was like a big egg. There was a giant named Pangu who had been sleeping soundly in this "big egg" for about 18,000 years and woke up to find a cloud of darkness around him, Pangu opened his huge palm and slashed towards the darkness, with a loud bang, the "big egg" shattered, and the chaos and darkness of thousands of years were stirred, and the light and clear things in it slowly rose and gradually dispersed, turning into a blue sky; And those heavy, cloudy things slowly descended and became the ground beneath their feet. Pangu was very happy to stand between heaven and earth. Pangu was very afraid that the heavens and the earth would become what they were before when they were closed again, so he supported the blue sky with his hands and stepped on the earth with his feet, so that his body grew taller every day, and the heavens and the earth also increased every day with his body. After another 108,000 years, the heavens became higher and higher, the earth became thicker and thicker, and Pangu's body grew as long as 90,000 li.

Pangu finally opened up the heavens and the earth with his divine power. But Pangu was also exhausted. Before Pangu died, the breath he exhaled from his mouth turned into a cloud that fluttered in the four seasons; The sound became thunder in the sky; His left eye became the sun, and his right eye became the moon; Hair and beard became stars in the night sky; His body became the four poles of east, west, south and north and the majestic three mountains and five mountains; Blood became rivers; The veins became the road; Muscles become farmland; Teeth, bones, and bone marrow became underground deposits; The skin and hair became the grass and trees on the earth, and the sweat became rain and dew. Legend has it that Pangu's spirit also became a human after his death. Therefore, it is said that human beings are the spirits of all things in the world.

Pangu is a famous creation god in China, and the Han, Bai, Yao, Nu and other ethnic groups have their legends. But in addition, each ethnic group also has its own great god of creation: the Manchu Abdu Kan En Duli, the Yi Nation Nizhi Jialuo, the Zhuang Nationality Bulutuo, the Yao Nationality Milota, the Achang Nationality Japa Ma and the Chami Ma, the Burang Nationality Gu Mi Evil, the Kazakh Nationality Gasagan Nationality, the Mongolian Goddess Maidel, the Buyi Nationality Li Jia, the Li Nationality Hercules, and the Hani Nationality is a group of gods to create the world.

2. Hindu mythology

Brahma, the creator god of Hindu mythology, is known as the "Great Brahma King" in China and the "Four-Faced Buddha" in Southeast Asia, Thailand, Hong Kong, Taiwan, Macau, Singapore and most recently Chinese mainland.

3. Greek mythology

They are all children of Chaos, creators of the world

They are Gaia, the goddess of the earth, Tartarus, Erebus, the goddess of the night, and Eros, the goddess of the night

Among them, Gaia (Gaia) (Gaia) has the largest weight. Goddess of the Earth. Daughter of Kaos. The essence of the earth, she gave birth to the sky Ouranos, the ocean Pontus, and the mountain range Ourea.

Then she and her two sons had many gods. He and Ouranos gave birth to twelve titans, each representing the first things of the world (the sun, the moon, the day, time, justice, memory, etc.), and Penthos gave birth to five children, each representing a different sea. She is the mother of the gods (the ancestor of the god Olympus).

The god of the abyssal of hell, son of Kaos. One of the five creation gods, it can be said that he is the creator of the hell and the underworld, the essence of the abyss. He was born after the earth of Gaia, under Caia, and later had the youngest son of Gaia with Caia, the monster Typhon. He is an invisible abyss, located at the very bottom of the world, and after that he is the place where the demons, monsters, and some gods are imprisoned. Zeus imprisoned some of the Titans in Tartarus. Son of Kaos. One of the five creator gods, Tartarus was born above the place of Tartarus (underground/under Gaia) after the birth of Tartarus. The embodiment and essence of darkness, located between the earth (Caia) and the underworld. He and her sister, Nyx, the goddess of the night, gave birth to three ancient gods, who were:

Ethel, the god of light and space.

Erepos represents the darkness between the earth and the underworld, and the ancient Greeks believed that after death, the soul passed through the darkness (Erebos) to Hades and became a citizen of the kingdom of the dead.

The goddess of the night, daughter of Kaos. One of the five creator gods, Erepos was born on the earth (Gaia) after his birth. The embodiment and essence of the night, she is an ancient and powerful god, who not only had three children with her brother, but also gave birth to a large number of gods on her own.

...

...

...