Yin and Yang is just an image, a specific image of "unity of opposites", it does not have a specific designation of things, it is a kind of general, with a broad function of the popular public image, Yin and Yang, the two programs that govern all things, only have a specific nature, but no specific things. It can be seen that the five elements produced from the movement and change of yin and yang are not specific designations, but five specific states of motion, which can only have the abstract and broad meaning of the content of specific natures, and are an expression of a rational nature.www.biquge.info

In ancient times, people called the five different quantitative states in the process of the change of yin and yang as the "five elements", which means that each of these five states has a specific broad meaning, and all represent the relevant properties of a row and column system, and the five elements are actually the abbreviation of the state of the five row and column system.

In ancient times, people may feel that the state of yin and yang length, the double yang limit state, the yang and yin limit state, the double yin limit state, and the yin and yang balance state are used as daily expressions, which are quite complicated and not concise enough in practice, and the biggest disadvantage is that it is not easy to promote among people at different levels of knowledge, and people create the five elements in order to provide people with the basic principles to grasp the changes in the movement of things, so that people can master these knowledge to understand nature and transform nature, and the theoretical principles that are too complex are not easy for people with low knowledge to graspAs a result, people have adopted a simulated image expression method just like creating yin and yang, and the five states in the law of yin and yang change have been replaced with a distinct concrete image.

The five states generated by the changes in the movement of yin and yang are visualized, which greatly facilitates memory. There is such a great benefit in the image of these daily material forms. In practice, as long as you remember the five elements, metal, wood, water, fire, and earth. Understanding that they are just visual representations of superficial externality, we can logically grasp the nature and characteristics of the five ranks that govern all things, and can easily grasp the specific properties of the five different states of yin and yang in the process of movement and change, and understand that the true essence of gold is the state of yang and yin and yang, the true essence of wood is the state of yin and yang, the true essence of water is the state of heavy yin, the true essence of fire is the state of double yang, and the true essence of earth is the state of yin and yang balance.

In the long-term practical application, the essence of the five elements and the five nature states has been gradually diluted. The five substances of metal, wood, water, fire, and earth are mistaken for the essence of the five elements, so when it comes to the five elements, people will naturally think that this is talking about metal, wood, water, fire, and earth.

(3) Nature attributes

Metal, wood, water, fire, and earth are five different states of existence in the process of yin and yang movement change, starting from the understanding that yin and yang are the basic materials of all things in the biochemical universe, all the colorful forms of things in the universe are produced by the interaction of yin and yang in different quantitative change states, and in the contrast of different yin and yang quantitative changes, different thing forms and movement states will naturally be produced, because there are only five change states in the interaction of yin and yang. In essence, everything in the universe must be the product of the five changing states of yin and yang, and from this understanding, everything in the universe must have a concrete and fixed nature in the five elements system. And this property is absolutely unchanging, such as people, animals, plants, minerals, which are produced by different states of yin and yang. This is an immutable fact.

But phenomenally, nothing is permanently at rest. Stillness is a temporary phenomenon, motion is the essence of eternity. In the process of constant movement and change, the state of things will also keep changing, therefore, the five elements of a specific ** thing can change accordingly with the change of time, environment and conditions, for example, the nature of plants and trees belongs to wood, and when it burns, it becomes fire; When an object is located in the east, its nature is wood, and when it is moved to the south, its nature is fire; When a person's character is irritable, it belongs to fire, and when it is weak, it belongs to water; From the point of view of motion, there is a relative change in the nature of the five elements of things, because the movement and change of all things are produced by the quantitative change of yin and yang, so there must be only five kinds of changes in things, absolutely not more, and definitely not less.

From the reasons of invariance and change, it is recognized that the nature of the five elements of things has an absolute and a relativity, the absolute refers to the unchangeable fixed state formed by the contrast of yin and yang in the whole, and is also the basic form of things, and the relativity refers to the different manifestations of things in the process of movement and change, which is a comprehensive reflection of various factors.

The real world is a very complex world, in which there are endless things happening constantly, although with the principle of movement and change of yin and yang, everything must belong to the five elements, but if only the five simple states are used, the colorful and ever-changing universe and everything is included, is it a bit too simplistic?

It must be noted that although the five elements are only five states, each state contains a category composed of countless things in the same or similar state, such as the state of yin and yang, which can be divided into two different forms of yin and yang, one is the yin and yang in the state where yin is greater than yang, and the other is that the yang is greater than the yin and yang in the state, the former is the previous stage in the process of yin and yang, and the latter is the latter stage in the process of yin and yang. A proportional process of increasing and decreasing the forces of the two sides is formed.

For example, the Chongyang limit state, its standard form is fire, in practice, people can find that the same fire, due to the different basic sources of production, has different representations in temperature, a small amount of matter may only burn a few hundred degrees, a large number of substances may burn rapidly may have thousands of degrees, which shows that the Chongyang limit state can form a series of changes by different limit quantities.

Another example is the state of yin and yang equilibrium, which can be divided into quantitative balance and qualitative balance, the qualitative balance can be manifested as quantitative imbalance, and the quantitative balance can be manifested as qualitative imbalance, and the state formed by different equal amounts of yin and yang balance can form a quantitative series.

From another point of view, there is also an important process of law that proves that the five elements are completely capable of encompassing all things without being left out, because all things must be at the mercy of the irresistible law of life and death in nature, and they all inevitably embark on a path from occurrence to prosperity, from prosperity to decline, and then from decline to extinction. In fact, it is the concrete embodiment of the law of yin and yang movement change in things, if this natural law is decomposed in detail, it will inevitably decompose into five different states, when all things are moving and changing along the irresistible natural law of life and death, there will only be five states in different stages of the change process, and the change in the nature of things can only change in the nature of the five elements.

Each state in the five elements contains a determinized category of sameness or similarity, so that each simple state becomes a state with an integrated nature, and the metal, wood, water, fire, and earth in the five elements become a concise image with integration. (To be continued.) )

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