That night, Gongsun Guiyi, who was comprehending the spiritual formula, suddenly raised his head with a solemn expression, who was so big and did not hesitate to change his life against the sky to move the Feng Shui of the Third Day to the city tonight.

Pen × fun × Pavilion www.

ｂｉｑｕｇｅ。

info 1, the day of the three breaking days is full of resentment, those unjust ghosts, evil spirits because they can't be reborn, and they can't get the worship of relatives, and the grievances can not be alleviated, so they return to the yang world when the yin is at their peak, vent their grievances, that day is often a hundred ghosts at night, ghosts and ghosts are reborn, especially in troubled times, it is even more unjust ghosts, evil spirits are rampant, there are grievances, there is revenge, and the ghost world is not divided, so in the past, the adults in the family would never let their children go out on this day, And on this day, everyone closes the doors and windows, and waits for the dawn with the lights on.

There are about three views on the three breaking days, which are actually commonly known as them later: 1. Winter solstice day (small three breaking days).

2. The day before the winter solstice in the year of Jiazi, once in 60 years (the third day of the break).

3. The day when the stems and branches clash with each other in the year, month and day, once in a hundred years (the third day breaks)!

At this time, there were seven strange-looking men outside, looking at the sky with heavy faces, "Who did not hesitate to change his life against the sky to move the Great Three Breaking Sun Feng Shui to this evening, and then moved the Lanruo Temple here with the help of the power of the Great Three Breaking Days, we the Seven Sages of Meishan must stop this matter." ”

2. The Seven Saints of Meishan 1, the Seven Friends of Coal Mountain "Guan Zhi Wen Zheng Li Bing and his Son Control the Water": Erlang was happy to hunt, and he was ordered to behead Jiao, and his friends seven people actually helped him, and the seven saints of Meishan were passed down from generation to generation.

The ninety-second chapter of the Seven Sages of Meishan "Romance of the Gods" is said to be apes, pigs, cows, sheep, dogs, centipedes, snakes and seven monsters.

The Sichuan folklore is said to be the seven people of Orion, the friends of Li Bingzi Erlang.

Or also known as the Seven Friends of Coal Mountain.

Erlang captures the dragon in the area of Yulei Mountain, Guan County, where the dragon is located, all coal-producing mountains, and Qiyou covers ancient shearers.

The county's Erwang Temple used to have the "Seven Temples"

, the statue of seven friends, with its strange shape, is also known as the "seven monsters"

。

There are still woodcut line carved gold character images on the small stage banner in the mountain gate of Erwangmiao today, which was made in the early years of the Qing Dynasty, that is, Erlang and Meishan Seven Saints Help Li Bingdou Rhino.

An elephant-trunked monster on the right side, covered with scale armor, a bearded strong man fought with his bare hands, and immediately Li Bing fought the rhino.

There are eight middle samurai, a young man wearing a battle robe in the center, a sword hanging from his waist, holding a three-pointed two-edged knife upside down, and there are hunting dogs following him in front and back, and he undoubtedly belongs to Erlang.

The rest of the seven samurai also wore their own battle robes, the first three and the last four, which was the so-called "Seven Saints of Meishan"

。

2. Meishan ReligionThe Meishan Religion of the ethnic minorities in southern China is a traditional religion that originated in the Meishan area of central Hunan in ancient times.

Due to the spread of Taoism in the middle reaches of the Yangtze River, Meishanman (Yao ancestors) was influenced by Taoism earlier, so Meishanism has the characteristics of integrating Taoist magic and primitive witchcraft.

Among the ethnic minorities in southern China, there are Yao, Zhuang, Miao, Bai, Shui, Tujia, Gelao, Gelao, Maonan, Dong and other ethnic groups.

They all believe in Meishan religion to varying degrees.

These ethnic groups jointly worship the three officials of Taoism, the three Yuan Dharma masters, the three Yuan three generals of Tang Ge, Zhang Zhao Li Sansanshi, and the Meishan Dharma Master of the Meishan Sect; Regard the three yuan, the three days master and the master of Meishan as the patriarch of this sect.

Reverence for the three elements of Taoist gods is a distinctive feature of Meishan Sect.

The Taoist Tang, Ge, and Wednesday generals, in the legend of the Zhuang people, are the three half-brothers, and then practice magic in the Wuling Meishan Taoist Academy, so the Sanyuan Sect is also called the Meishan Sect, and the master calls himself a disciple of Meishan when he worships and invites the gods, and he wants to be "accompanied by Meishan"

of the rituals.

The Dharma disciples of the Gelao clan are divided into Maoshan disciples and Meishan disciples.

The scripture "Teaching and Use of Meishan" used by Shi Gong Du precepts, the scriptures sing the story of the five wounds of the five directions (i.e., the five wounds of the East, the five wounds of the south, the five wounds of the west, the five wounds of the north, and the five wounds of the center) in Meishan, and the god of the five wounds teaches the "Wounded Altar Method" in the mandala

。

These all reflect the influence of Taoism on Meishan Sect.

The reason why Meishan Christianity can spread in the vast area of the south is closely related to the long-term influence of Taoism and the economic and cultural interaction of various ethnic groups in history.

The influence of Meishan Religion on different ethnic groups is a reflection of the religious and cultural pattern of the Chinese nation's pluralistic and integrated pattern.

[2] The influence of Meishan Religion on the beliefs of ethnic minorities in the south is also expressed in the literary works of the Ming Dynasty.

Ming Wu Chengen's "Journey to the West" tells that Erlang Zhenjun led the six brothers of Meishan to surrender the demon monkey; Ming Lu Xixing's "Romance of the Gods" talks about the seven sages of Meishan accepted by Yang Jian and Nezha, which are apes, pigs, sheep, cows, dogs, centipedes, and snakes, which are actually symbols of Meishan witchcraft.

The description of Meishan in "The Romance of the Gods" is indeed based on ethnographic data.

Guangxi Yao Shi Gong is an unnatural death, and the ceremony should recite the ancestral four mantras: "Meishan dogs are strange and rampant." Refining hurts people; Who knew that the fairy dog could subdue the tiger, and the red dust and blood were empty. ”

Shigong believes that the dog is one of the seven saints of Meishan, and reciting this mantra can subdue the five wounds.

The Seven Monsters of Meishan in "The Romance of the Gods" are revered as the Seven Saints of Meishan among the ethnic minorities in the south, and there are the Seven Saints of Meishan in the mask image of Duangong in Zhaotong, Yunnan.

3, the thousand-year-old ape about the seven saints of Meishan has another legend, the ape has an uncle called Duozhi Zhenren, but also a thousand years of enlightened old ape, it takes the Xuanyuan Temple of Qipan Mountain as a nest, and the peach spirit clairvoyance Gao Ming and the willow monster Shunfeng Ear Gao Jue are embarrassed, in order to cultivate the inner Dan, it is necessary to use the hearts and livers of boys and girls thirty pairs, they pretend to be in the name of the emperor, to the neighboring people to collect, although the people hate it, but dare not disobey.

When it was the turn of a son named Zhang Zhong, Zhang Zhong found his friend Chen Yi to discuss the matter because he was reluctant to have his only child, and Chen Yi also happened to find an opportunity to quit his unmarried poor son-in-law.

When Miss Chen learned about it, she ordered someone to let her fiancé go, but Chen Yi found out and handed them over to the old ape to dispose of.

There was a man named Zhengyi, who was ordered by the Nuwa clan to destroy the old ape, and when the leader of the Seven Saints of Meishan, the white ape, saw his uncle being killed, he waited for the opportunity to take revenge.

After the death of Zhengyi, he was ordered by Yuan Shitian to act as a god, and he was reincarnated as Jiang Ziya to assist the Zhou Chamber in eliminating Shang.

When Jiang Ziya led his troops to Mengjin, he was informed by the white ape, thinking that the time for revenge had come, so he gathered the other six saints, clairvoyance and Shunfeng Ear and others to go down the mountain one after another.

The white ape pseudonym Yuan Hong served as the commander and repeatedly saw through the actions of Zhou Ying by the ability of clairvoyance and Shunfeng Ear, Yang Jian went to the Jinxia Cave of Yuquan Mountain to ask the master Yuding Zhenren, only to know the origin of the ape demon and others, after returning to the camp, he disturbed the enemy's ears and eyes with corresponding countermeasures, so that the clairvoyance and Shunfeng Ear were invalid, and killed the clairvoyant Gao Ming and Shunfeng Ear Gao Jue in the battle, the white ape was so angry that he wanted to commit suicide, and then met the pig spirit Zhu Zizhen, so he gathered the remaining sins, and then tried to retaliate.

Yang Jian borrowed a demon mirror from Yun Zhongzi and brought it to his body, and met the pig spirit Zhu Zizhen on the way, and Zhu Zizhen swallowed Yang Jian and mistakenly thought that he had eliminated Yang Jian.

After Zhu Zizhen returned to the camp, Yuan Hong and others set up a banquet to celebrate the achievement, and suddenly Zhu Zizhen made a sound in his abdomen, only to know that Yang Jian was not dead, and he couldn't get Yang Jian out, Yang Jian ordered Zhu Zizhen to show his original form, and Yang Jian ordered Zhu Zizhen to go to the Zhou camp, kill the pig spirit Zhu Zizhen, and come out of the pig's neck.

Then, Yang Jian borrowed the Holy Spirit of the Nuwa clan to kill the cow spirit Jin Dasheng and the sheep spirit Yang Xian.

At this point, Yuan Hong saw that six of the seven saints of Meishan had been killed, and he was very angry and wanted to fight a decisive battle with Yang Jian, because Yuan Hong's magic power was quite large, unpredictable, and Yang Jian was inseparable.

In an instant, the peaks of the mountains and mountains protruded, the twists and turns were endless, Yuan Hong was forced to hide in the mountains, and after exhaustion, he was captured by Yang Jian and brought back to the Zhou camp.

Jiang Ziya ordered to be beheaded, and a lotus flower appeared on his head, and the lotus flower turned into a head again, again and again, and again and again, and finally could not be beheaded.

Jiang Ziya invited the seven treasures flying knife given by the Lu Zhudao people, the glow started, the sky was flying, Yuan Hong was finally killed, the seven saints of Meishan were all wiped out, Yin Shang died, and the world of Ji Zhou for 800 years was laid.

3. Lanruo Temple Lanruo (Ruo, pronounced re), is "Alan Ruo"

The name of the province is derived from the transliteration of the Sanskrit word aranya, which originally means forest, and by extension, it is a place of silence and no distress and trouble.

"A Chinese Ghost Story" is a story in "Strange Tales from Liao Zhai", which is no less familiar than "Painted Skin", and the original text of "Strange Tales from Liao Zhai Nie Xiaoqian" mentions: "Ning Caichen, a native of Zhejiang, is generous and self-respecting." Each pair said: 'Life is the same. 'It is suitable to go to Jinhua, to Beiguo, and unpack Lanruo. The tower in the temple is magnificent, but there is no one in the basil, and it seems to be a no-......

According to ancient records, Lanruo Temple was built in the early Ming Dynasty.

But why it was built is always unclear.

The place is far from the town and is uninhabited.

The builders don't care whether the incense is strong or not, and the Lanruo Temple is not like a common temple, and the rouge woman has a strong aura.

A closer look at the "to Beiguo" in the text

, "The Magnificent Tower"

and other sentences, indicating that the temple should be in the north of Jinhua City, and there is a tower next to the temple.

In fact, Lanruo Temple was originally a treasure land of incense flourishing in the north of Jinhua City, excellent feng shui, but unfortunately later encountered a tragedy, the monks in the temple died unexpectedly, because the resentment of the monks before their death was too strong, not only did not dissipate with time, but in this excellent treasure land of feng shui and the temple and the surrounding plants and trees were integrated, so that the temple and the surrounding plants and trees produced an evil consciousness, and later was discovered by the demon clone, and the demon scriptures were used to refine it, making Lanruo Temple become an evil treasure that collected the resentment of all living beings and the aura of heaven and earth, and could make people, Immortals and other beings in the Six Realms are demonized, turning the human world and the fairy realm into the demon world and hell.