Just when the ten undead pirate ships behind appeared and were about to come out through the space, suddenly dozens of flying swords passed through the black fog and formed a sword formation, temporarily blocking the ten undead pirate ships behind.

Pen?

Interesting?

Pavilion wWw.

ｂiquge。

infoAll the people who were at the scene were overjoyed, and the most mysterious sword fairy in the legend also appeared.

1. The side branch of the Earth Immortal Gate - The cultivation of the Sword Immortal Gate of the Sword Immortal Gate began with the refining of the gas gate in ancient times.

The formation of the Danding Gate is inspired by the refining of the Outer Dan, while the Sword Immortal Gate is inspired by martial arts, so as to form the formation of refining the sword with qi, the unity of the body and the sword, and achieving the purpose of becoming an immortal and attaining the Tao.

After the continuous development of the Tang, Song, Yuan, and Ming dynasties, the Jianxian Gate finally became one of the most representative systems of Taoism during the Qing Dynasty, which was not only listed as one of the five secrets of Taoism in the Xiuzhen Gate, but also one of the three forbidden doors of Taoism.

The middle of the Qing Dynasty was the heyday of the Sword Immortal Gate, when there were Kunlun, Emei, Huashan, Mount Tai four major sword schools, to the end of the Qing Dynasty and the early years of the Republic of China, the four major sword schools were divided into the South Sword Gate and the North Sword Gate, but the branches of the four sword schools did not completely disappear.

In the early years of the Republic of China, the disciples of the Sword Immortal Sect often had activities, so not only did people in cultivation know about the Sword Immortal Gate, but in some areas, such as Sichuan and other places, even ordinary people also knew about the Sword Immortal Gate.

Chen Yingning has obtained the primary mantra of the Sword Immortal, and Li Shoumin, the owner of the Huanzhu Building, wrote the "Legend of the Swordsman of Shushan" series according to the legend of the Sword Immortal, although the specific description has nothing to do with the specific realm of the Sword Immortal Gate, but it was also influenced by the Sword Immortal Gate at that time.

Since ancient times, there has been this faction in China, which is a side branch of the Dixian Gate.

When they cultivate, they have to run to the cliff, take the elixir, take the valley, breathe in, and receive the essence of the moon.

Its various kung fu skills are different from those of the Jindan method and the cultivators who live in the hermitage city.

If you encounter poisonous snakes and beasts in the deep mountains, when you are unable to resist, you will use your sword qi to subdue.

After two or three hundred years, the Tao will be autopsied.

** Don't save it, swordsmanship will be useless.

If they are not willing to be a small success, they will seek further efforts halfway, understand the news of the creation of yin and yang, and come up with the means of rotating the universe, so as to turn the acquired golden qi into innate golden qi.

So he walked back to the main road of Jindan Avenue.

This kind of person is very stubborn and withdrawn.

If your qualifications do not meet his qualifications, he will not pass them on no matter what.

”

Here, Mr. Chen Yingning talked about "earth"

(Dan Dao cultivation pays attention to "law, wealth, couples, and land")

To practice swords, it is necessary to open the valley and serve the platform, absorb the essence of the moon, the realm and achievements of swordsmanship, the precepts of swordsmanship, and so on, and the general situation has been clearly explained.

As far as I know, the principle of the Sword Immortal School is "all the arts in ancient times are to be learned, and the swordsmanship alone is to be taught"

"Only the teacher is allowed to find the disciple, and the disciple is not allowed to find the teacher"

。

If it weren't for the deep fate, it would be difficult to see each other, or not know each other.

Once, when Mr. Chen and the swordsman Mr. Liang Haibin (whose deeds are seen in the book "Immortal Decryption") took the same train, chatting about the kung fu of the sword fairy, Mr. Liang had the true biography of the stranger, into the Wudang Mountain practice, so he thought very highly, who knew that Mr. Chen quietly wrote down the sword fairy formula on the paper, Mr. Liang was shocked at first sight, thinking that Mr. Chen obtained the sword trick is more clever, and asked to copy it, Mr. Chen did not agree at that time, took out a match to turn a paper mantra into ashes.

Later, Mr. Liang visited Mr. Chen many times to discuss and exchange ideas with him.

It is reported that Mr. Chen has achieved success in seclusion, but he has never shocked the world with his skills.

Feeling the friendship of Taoist friends, Mr. Ying Ning once wrote a poem "Gift to the Swordsman Liang Haibin", saying: "Twenty years of detention in the body, the fate of the teacher's will to interpret the spiritual text; The micro-story is a volume of labor, and the bosom friend of the Kuang Dynasty meets the king alone.

”

It can be seen from the poem that Mr. Chen Xuanning also praised Liang Haibin's predecessors for their scholarship and level.

When talking about the swordsmanship of the Zhongtiao faction, Mr. Chen Xuanning said: "The swordsmanship of the Zhongtiao Xuannu faction starts with refining qi, which is very different from the martial arts kung fu of Yue **.

”

Mr. Liu Yiming, a famous Taoist in the Qing Dynasty, once wrote such a passage on swordsmanship: "The house is free, secretly taking the head of the person, only saying that it is the law to drive the bullfight, who knows that it will not last long, and persuade the scholar to hook the sword fairy and the knight."

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It can be seen that Liu Yiming dismisses swordsmanship and regards it as the last, Liu Yiming is familiar with various factions, and he has met many masters, so this tone and prejudice have become another powerful proof that Sword Immortal Kung Fu does exist.

Second, the Shushan faction is headed by the Shushan faction in the Sword Immortal Gate.

The earth is the foundation of the world, and it is the body of Pangu.

The meridians of the human body have a one-to-one correspondence in the earth, which is called the leyline.

If it is general, it does not hurt, but if it hurts, it does not work.

Just as the blockage of the human body's meridians will cause disease, the blockage of the earth's veins will also cause changes in the earth.

Shushan is the hub connecting people, demons, immortals, and gods and deaths, and it is also the center of the leyline, and the twelve canons are all gathered in Shushan.

The twelve canons are yin and yang in each other, balancing the yin and yang in the world, and maintaining Shushan hanging between heaven and earth without falling.

The leylines correspond to the five spirits, and will change due to the number of the five spirits between heaven and earth.

At the end of the Spring and Autumn Period (about 700 B.C.), the strange atmosphere near Shushan and the vision of strong spiritual power were discovered by some monks, and Shushan also became the legendary fairy mountain.

At the beginning, there were people who cultivated immortals to cultivate here, but at this time, a certain sect was not formed, and each person's cultivation methods were different, all based on self-realization.

During this period, a small number of people became immortals, most of them were 'autopsies', and the accidental component was very high.

During the Eastern Han Dynasty (100 A.D.), the number of immortal cultivators in Shushan was unprecedentedly prosperous, up to several thousand, divided into hundreds of small sects, each with a unique set of methods for cultivating immortals.

The aims of each sect are different, but most of them are related to the tenets of Taoism.

At the same time, the cultivation activities of the demons in Shushan are frequent, and human beings have really begun to understand that there is such a race as "demons" in the world, and a considerable number of monks in Shushan take it as their responsibility to kill demons and hoe demons, thinking that this can accumulate virtue and ascend to immortals, and Shushan swordsmen gradually appear in folk legends.

At the end of the Eastern Han Dynasty (200 A.D.), the contradictions and disputes of the various sects in Shushan continued, under the advocacy of the "Fairy Sword School", the Shushan monks held a conference at the top of Shushan Mountain, forming an alliance of various sects in Shushan "Shushan League", and at the same time established the Three Emperors Hall at the top of Shushan, forming the prototype of the Shushan School in the future.

During the Eastern Jin Dynasty (400 A.D.), the various sects in Shushan were gradually merged into more than a dozen sects, and the largest number of 'fairy sword sects' has hundreds of people, and there are many monks in Shushan who are alone and do not belong to a certain sect.

The various ways of cultivating immortals are also gradually complete.

At that time, the mainstream method was alchemy and bait, and the internal cultivation of the Immortal Sword Sect was considered to be ineffective.

During the period of Emperor Wu of Liang in the Southern Dynasty (500 AD), because of his belief in Buddhism, he denounced Shushan as an evil demon, and recruited countless monks and monks to build pagodas on Shushan.

After this battle, the vitality of the 'Shushan League' was greatly injured, and many sects that took alchemy and bait, and ate qi in the secluded valley as the cultivation method were almost wiped out because of their weak combat effectiveness, and the Xianjian faction made great contributions in this campaign because of its high magic strength, at that time, the head of the Xianjian faction unified the 'Shushan League' more than a dozen sects, and established the 'Shushan Xianjian faction', referred to as the 'Shushan faction', and at the same time built a lot of construction around the lock demon tower, and the Shushan faction was formally formed.

Since then, the Shushan Sword Immortal has basically taken the Shushan Immortal Sword School as the mainstream, and the cultivation method focuses on internal strength and swordsmanship.

At the same time, it does not exclude the cultivation methods of other sects, and actively collects and preserves all kinds of immortal cultivation methods.

The highest authority in Shushan.

The successor is appointed by the previous generation.

Originally, there were no other restrictions, but because the seventh generation of the head of the family ran away to live in seclusion due to love, causing the dragons of Shushan to be leaderless and chaotic, and since then there have been rules that only monks and disciples can serve as heads.

When successive generations of leaders succeed, they can "see and listen"

Communicate with the first generation of leaders who have become immortals, and learn the secrets of Shushan that only the previous generations of leaders can understand.

1. Elders: After the head takes over, the disciples who are higher than the head and the same generation are qualified to serve as elders, and generally the head will be divided into more than a dozen or dozens of elders, some are honorific titles, and some have real power to assist the head in handling sect affairs.

2. Disciples: Shushan disciples: New disciples are collectively referred to as "Shushan disciples" to the outside world

, The task at this time is to cultivate, generally do not participate in the political affairs of Shushan, and rarely undertake the responsibility of subduing demons, in principle, without the company's company or permission, can not go down the mountain alone, whether it is a lay family or a monk.

At this time, the disciples of Shushan could only choose one of the three items of martial arts, qi refining, and spiritual cultivation for cultivation.

Introductory Disciple: When a Shushan disciple has cultivated to a certain level and has been approved by the master and the master, he becomes an introductory disciple.

At this time, they will be assigned to the various elders and take on a certain amount of work.

At the same time, the relationship between master and apprentice began to loosen, and disciples could seek advice from any elder to learn any Shushan cultivation method.

Promoted to a beginner disciple, it is usually called "out of the teacher" in Shushan

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Disciples: Selected by each elder among the introductory disciples, generally each elder only selects 1~2 as a key training to teach their own unique knowledge.

He is considered to be the successor of the elder.

Shushan accepts apprentices to look at the fate of the law, the second to look at the wisdom root, the third to look at the character, the apprentices are more rigorous, sometimes after a lot of investigation.

Shushan accepts disciples can ask to become a monk at any time, but once the disciples of the Tao want to return to the world, they must leave Shushan, and they can no longer call themselves Shushan disciples to the outside world, but if the original cultivation is not abused, it will generally not be deprived.

Disciples who violate the rules of the sect will be expelled from Shushan, and depending on the severity of the situation, they will be deprived of their cultivation.

3. Xiwu (1) [Imperial Sword] The most basic and common Shushan immortal art is to control the sword to fly in the air through qi, which has strong lethality and is an immortal art that every disciple must master.

(2) [Spell] A spell that uses spells to invoke the gods and curse ghosts.

It can sense the emperor of heaven, enslave the ghosts and gods, and achieve the purpose of eliminating evil and eliminating disasters, and turning evil into good fortune.

(3) [Fu] A combination of Fu and 箓.

Symbols refer to symbols and graphics written on yellow paper and silk with bent strokes, words that resemble words but not words, and drawings that do not appear to be pictures; Gong refers to the secret text of the name of the gods recorded in the talismans, and is generally written on yellow paper and silk.

The talisman is the text of the gods, and it is a talisman that conveys the will of the gods, and it can be used to summon the gods to impeach ghosts, and to subdue demons and suppress demons.

(4) [Forbidden Technique] also known as "Forbidden Law"

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"Forbidden"

It has the meaning of prohibition, imprisonment and containment.

It can curb ghosts, poisonous insects and beasts, and drive away diseases.

4. Qi refining (1) [Cunsi] A "Cunxiang"

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Close your eyes or close your eyes slightly, and contemplate the form and activity of a certain object or god, in order to concentrate your thoughts, remove distracting thoughts, and enter the realm of qi function.

(2) [Shouyi] Its main purpose is to keep the essence, qi and spirit of people, so that it does not have internal friction and does not escape, and fills the body for a long time, and embraces the body as one.

It is thought that practicing this technique can prolong life and even longevity.

(3) [Xingqi] is also known as refining qi, eating qi, and convincing qi.

One of the early Taoist cultivation techniques.

It refers to a kind of health preservation and internal cultivation method that focuses on breathing and breathing, and is often supplemented by guidance and massage.

Generally, there are two categories: the external interest method and the internal interest method.

The focus is on using my heart to make my qi, nourish my body, attack my disease, and prolong my life.

(4) [Guidance] is a kind of health preservation technique that practitioners use to mobilize their limbs with their own strength to exercise their bodies, which is a kind of dynamic exercise in qigong.

5. Nourishing the mind (1) [Inner vision] is also known as vipassana.

It is a method of purifying the mind and stopping thoughts.

"Seeing inward and listening far away, I have my ears and eyes thousands of miles away.

After a long time, I have also seen things thousands of miles away.

”

(2) [Cunshen] is also known as Sishen, which means to contemplate various "gods" in the human body and between heaven and earth

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(3) [Bigu] is also known as "but the grain", "the broken grain", "the grain", "the rest of the grain", "the grain", that is, do not eat the grains. When people eat whole grains, they will accumulate feces in their intestines, producing filth and hindering the road to becoming immortals. At the same time, there are three insects in the human body, which rely exclusively on this valley qi to survive, and with its existence, people have evil desires and cannot become immortals. (4) [Feeding] also known as taking bait, refers to taking medicine to maintain health. There are certain medicines in the world and in the world, and people can eat them to cure diseases and prolong life, and even live forever. (5) [Waidan] was originally known as alchemy. In order to avoid confusion with Inner Dan, it was renamed Outer Dan. This is a method of smelting mineral drugs with a furnace to make an elixir of "immortality". The "Shushan School" is proficient in various Qimen formations, corresponding to the right time and place, and can deduce countless changes. The thaumaturgy used with the formation is even more ever-changing and dazzling. The art of flying in the sky is the signature of the "Shushan faction", whether it is fighting alone or attacking in battle, the Shushan Sword Immortal can cope with it with style.