That's what I heard. Pen, Fun, Pavilion www.biquge.info For a while, the Buddha was in the country of Shewei, and only the trees were given to the lonely garden. Together with the great bhikshu monks, there are 1,250 people, all of whom are great arahans, and everyone knows: Elder Sariputta, Mahama Gandharan, Mahakaya, Mahakajayan, Maha Kura, Livata, Zhouripandha, Nanda, Ananda, Rahura, Bhavan Potti, Bintou Ludra Falla, Kaliuthayi, Maha Rajana, Bokura, Analu Yu, and so on.

And the Bodhisattvas Mahasa: Prince Manjushri, Ayita Bodhisattva, Gandharati Bodhisattva, Changjing Bodhisattva, and so on.

and the explanation of the cause, etc., which are immeasurable and numerous.

At that time, the Buddha told the elder Sariputta: From the West, there are more than one trillion Buddha lands, and there is a world name called Jile, and there is a Buddha in its land, called Ayanda, which is now said to be the Dharma.

Sariputta, why is the land called Extreme Happiness? The people of his country have no suffering, but they are happy, hence the name Extreme Happiness.

Sariputta again. The land of Extreme Happiness, the seven-fold column, the seven-fold Luowang, and the seven-fold row of trees are all surrounded by the four treasures, which is why the country is named Jile.

Sariputta again. There are seven treasure pools and eight merit waters, which are filled with it, and the bottom of the pool is pure with golden sand. The four sides of the road, gold, silver, glass, glass synthesis. The upper floor is also decorated with gold, silver, glass, glass, barberry, red beads, and manao. The lotus flowers in the pond are as big as a wheel, cyan cyan, yellow yellow, red red, white and white, delicate and fragrant.

Sariputta. In the land of great happiness, achievements are such merits.

Sariputta again. The land of the Buddha is often a paradise. Gold is the land. At six o'clock in the evening, the mandala flower on a rainy day. Its native beings often feast on the Qing Dan, each with their clothes, and provide for the billions of Buddhas in other countries, that is, when they eat, they return to their own country and eat and practice.

Sariputta. In the land of great happiness, achievements are such merits.

Second Sariputta: There are often many kinds of wonderful and varied birds in other countries: white birds, peacocks, parrots, relics, karling floga, and birds of common life. It is a crowd of birds, six o'clock in the evening, out and Yayin. Its sound is the five roots, the five forces, the seven bodhi points, the eight holy path points, and so on. The people of the land have heard that it has been heard, and they all recite the Buddha, the Dharma, and the Sangha.

Sariputta. Thou shalt not say that this bird is born of sin, so what? The land of the Buddha has no three evils.

Sariputta. Its Buddha land has no evil name, and there is no real situation. It is the work of all the birds, all of whom are Ayandha Buddha, who wants to make the sound of the Dharma flow and change.

Sariputta. In the land of the Buddha, the breeze blows the Baoxing tree, and the Baoluo net, producing subtle sounds, such as a hundred thousand kinds of music, at the same time. Those who hear the sound will naturally have the heart of reciting the Buddha, the Dharma, and the Sangha.

Sariputta. In the land of its Buddha, the achievements are such a meritorious village.

Sariputta. What do you mean? Why is the Buddha called Ayanda?

Sariputta. The Buddha is immeasurably bright, shining on the ten kingdoms, and there is no obstacle, so it is called Ayanda.

Sariputta again. The life of the Buddha and his people were immeasurably robbed by monks, hence the name Ayanta.

Sariputta. Ayana Buddha has become a Buddha, and he has been in ten eons today.

Sariputta again. The Buddha has countless and boundless hearsay disciples, all of whom are Arrohan, and they are not known by arithmetic. The same is true of the bodhisattvas.

Sariputta. The land of the Buddha is such a meritorious achievement.

Sariputta again. In the land of Bliss, all living beings are Ahabazhi, and many of them have a lifetime of supplements, and the number of them is very large, which cannot be known by arithmetic, but it can be said by the immeasurable monks.

Sariputta. The people of the world should make a wish and give birth to another country, so what? You have to be in the same place as the good people.

Sariputta. You can't be less good and have to be born in another country.

Sariputta. If there is a good man and a good woman, who hears of the Buddha Ayantabha, who holds the name, if one day, if two days, if three days, if four days, if five days, if six days, if seven days, and his mind is not in turmoil, then when he is dying, Ayanta Buddha and all the saints are now in front of him. At the end of the day, if the heart does not fall, he will be reborn in the land of Ayita Buddha.

Sariputta. I see that it is profitable, so I say this. If there are sentient beings, the one who hears it should make a wish and give birth to another land.

Sariputta. As I am today, I praise the Buddha Ayantabha, and it is inconceivable to talk about the benefits of merit. In the East, there are also Buddhas in the Mountains, Buddhas in the Mountains, Buddhas in the Great Buddhas, Buddhas in the Clouds, Buddhas in the Heavens, Buddhas in the Heavens, and Buddhas in the sands of the Henghe River, each in their own country, with a wide tongue and a long tongue, covering the three thousand worlds, and saying the truth: You and other sentencing beings, when you believe in the Sutras that all the Buddhas protect by the inconceivable merits.

Sariputta. In the southern world, there are the Buddha of the Sun and the Moon, the Buddha of the Famous Light, the Buddha of the Great Flame Shoulder, the Buddha of the Lamp, the Buddha of Immeasurable Diligence, and the Buddha of the Infinite Progress, and so on.

Sariputta. In the Western world, there are immeasurable Buddhas, immeasurable Buddhas, immeasurable Buddhas, Buddhas of great light, Buddhas of great light, Buddhas of Treasure, Buddhas of Pure Light, and so on.

Sariputta. In the northern world, there are the Buddha of the Flame Shoulder, the Buddha of the Most Victorious Sound, the Buddha of Suffering, the Buddha of the Sun, the Buddha of the Net, and so on.

Sariputta. In the world below, there are the Buddha of the Master, the Buddha of Celebrity, the Buddha of Wisdom, the Buddha of Dharma, the Buddha of Dharma, the Buddha of the Dharma, and so on.

Sariputta. In the world above, there are the Buddha of Sanskrit, the Buddha of Suwang, the Buddha of Incense, the Buddha of Incense, the Buddha of the Great Flame Shoulder, the Buddha of the Miscellaneous Treasure and the Buddha of the Solemn Body, the Buddha of the King of the Trees of the Buddha, the Buddha of the Baohua Buddha, the Buddha of Seeing All the Righteousness, the Buddha of Suyishan, and the Buddha of the Henghe Sand, each in its own country, with a wide tongue and a long tongue, covering the three thousand worlds, saying the truth: You and other sentient beings, when you believe in the Sutras that all the Buddhas protect by the inconceivable merits.

Sariputta. What do you mean? Why is it called the sutra that all the Buddhas preserve?

Sariputta. If there are good men and good women, who hear the name of the Buddha, they are good men and good women, and if they are all protected by the Buddhas, they must not turn back to the three bodhisattvas. That's why Sariputta, you and others should believe in My Word and what the Buddha says.

Sariputta. If anyone has made a vow, has made a vow, or is a vow, and wants to be born in the kingdom of Ayanta Buddha, he is a person and so on, and he must not retreat from the three bodhisattvas of Anuttara Sambodhi, in the land of that country, if he has been born, if he has been born, if he has been born, if he has been born, if he has been born, if he has been born, if he has been born, if he has been born, if he has been born, if he has been born, if he has been born, if he has been born, if he has been born. It is the Sariputta, a good man and a good woman, and if there is a believer, he should make a wish and give birth to another land. Sariputta, as I am today, praises the inconceivable merits of the Buddhas, and the Buddhas, etc., also praises the inconceivable merits of the Buddhas, and says: What is it difficult for Shakyamuni Buddha to do is to attain the three bodhisattvas in the land of sava, in the five evil worlds, in the midst of calamity, seeing, trouble, suffering, sentient beings, and fate. For the sake of all sentient beings, it is the law that is unbelievable in all worlds.

Sariputta. Knowing that I did this difficult thing in the five evil worlds, and obtained the Anuttara Sambodhi, it is very difficult to say this unbelievable Dharma for all the worlds.

The Buddha said that this sutra had been completed, and Sariputta, as well as the bhikshus, and all the worldly celestial beings, asuras, etc., heard what the Buddha said, and they rejoiced in it, and went away as a gift.