Chapter 25: Uesugi Nobukone, Jump from Kiyomizu-dera Temple!
That's what I heard. Pen @ fun @ pavilion wWw. ļ½ļ½ļ½Uļ½Eć info At one time, the Buddha was in the day of Enlightenment, speaking for the Mother.
At that time, the immeasurable worlds of the ten directions, all the Buddhas and the Great Bodhisattvas and Mahasasa came to assemble. Praise the Buddha of Shakyamuni, who can be in the five evil worlds, and now has the incredible power of great wisdom and supernatural powers, subduing the strong sentient beings, knowing the method of suffering and happiness, sending attendants, and instructing the World-Honored One.
At that time, if you smile and let go of hundreds of billions of great bright clouds, the so-called great circle of bright clouds, great compassion bright clouds, great wisdom bright clouds, great prajna bright clouds, great samadhi bright clouds, great auspicious bright clouds, great good fortune bright clouds, great merit bright clouds, great return to the bright clouds, great praise and admiration of the bright clouds, and so on.
There are also all kinds of subtle sounds, such as the so-called tanparamita, corpse paramita, tiparamita, viriyaparamita, madparamita, prajnaparamita, compassion, joy, liberation, no leakage, wisdom, great wisdom, master's roar, great teacher's roar, cloud thunder, and great cloud thunder.
In the world of sampa and other lands, there are immeasurable billions of dragons, ghosts and gods, which are also gathered in the heavenly palace of Celestial Heaven, the so-called Four Heavenly King Heavens, the Heavenly Heavens of Enlightenment, the Heavenly Beings of Brahma, the Heavenly Beings of Brahma, the Heavenly Beings of Lesser Light, the Heavenly Beings of Light and Sound, the Heavenly Beings of Lesser Purity, the Heavenly Purification of Infinite Heavens, the Heavenly Pure Heavens of Pure Beings, the Heavenly Beings of Blessing, the Heavenly Beings of Happiness, the Heavenly Beings of Great Fruit, the Heavenly Beings of Enlightenment, the Heavenly Beings of Enlightenment, the Heavenly Beings of Good Appearance, the Heavenly Beings of Enlightenment, the Heavenly Beings of Pure Heaven, the Heavenly Beings of Pure Nature, the Heavenly Beings of Pure Beings, the Heavenly Beings of Pure Heaven, the Heavenly Beings of Pure Heaven, the Heavenly Heaven of Pure Nature, the Heavenly Heaven of Pure Heaven, the Heavenly Heaven of Pure Nature, the Heavenly Heaven of Pure Heaven, the Heavenly Heaven of Heavenly Enlightenment, the Heavenly Heaven of Heavenly Enlightenment, the Heavenly Heaven of Good Appearance, the Heavenly Heaven of Enlightenment, the Heavenly Heaven of Pure Nature, the Heavenly Heaven of Pure Nature, the Heavenly Heaven of Heavenly Enlightenment, the Heavenly Heaven of Heavenly Beings, the Heavenly Heaven of Heavenly Beings, All the heavens, dragons, ghosts, and gods gathered together.
In the land of other lands and the world of Suva, the gods of the sea, the river gods, the river gods, the tree gods, the mountain gods, the earth gods, the river gods, the seedling gods, the sun gods, the night gods, the empty gods, the heavenly gods, the food gods, the grass and trees gods, and so on, all came to the assembly.
There is another land, and the world of Suva, and the great ghost king. The so-called: Evil Ghost King, Bloody Ghost King, Spirited Ghost King, Sick Ghost King, Poison Ghost King, Compassion Ghost King, Welfare Ghost King, Great Love Respect Ghost King, and so on.
Then Buddha Shakyamuni and the prince of Manjushri, Bodhisattva Mahasa, said: You are all the Buddhas and Bodhisattvas and the heavenly dragons and ghosts, this world, other worlds, this land, other lands, if you are gathered in the heavens today, do you know the number?
Manjushri Buddha said, "World-honored, if I use my divine power to measure a thousand eons, I can't know.
The Buddha said to Manjushri: I look at it with the eyes of the Buddha, and there are no counts. This is all the long-term eons of the Earthly Bodhisattva, which has been achieved, deserved, unachieved, achieved, and unachieved.
Manjushri Buddha said, "World-honored One, I have cultivated good roots for a long time and have attained no wisdom. Hear what the Buddha says, that is, believe it. The Little Fruit Voice, the Eight Divisions of the Heavenly Dragon, and the sentient beings of the future life, although they hear the words of sincerity, will have doubts. It is not avoidable to be rejoiced. Only the World-Honored One, speaking of the Bodhisattva Mashasa, what should he do because of the place? What do you want? And can achieve unthinkable things.
The Buddha said to Manjushri: For example, all the grasses, trees, jungles, rice, hemp and bamboo leaves, mountains and rocks in the three thousand worlds, one thing and one number, make a river; A river sand, a sand and a boundary; Within a realm, a dust and a tribulation, and within a tribulation, the number of dust accumulated is as much as a tribulation, and the Bodhisattva of the Earth has proved that since the Ten Earth Fruit Ranks, it is a thousand times more than the above metaphor. He is hiding the Bodhisattva in the news and opening up the Buddha land.
Master Manjushri, this bodhisattva's vow, incredible. If in the next life, there are good men and good women, who hear the name of the Bodhisattva, or praise, or worship, or name, or offer, or even paint the image of the painted painting, then a person should be reborn in thirty-three days, and never fall into the evil path.
Manjushri is the Jizo Bodhisattva Mahasa, who was the eldest son of the Great Elder before the unspeakable and unspeakable eons of the past. There is a Buddha in the world, and it is said that the master is quick and has enough to do it. When the elder son, seeing that the Buddha is good, a thousand blessings are solemn, because he asked the Buddha: What is the wish to do, and get this appearance? Shi Shi Xun Xun had enough to tell the elder son: If you want to prove this body, you must get rid of all suffering sentencing for a long time.
Manjushri! Elder Son, because of his vow: I must not plan calamities in the future today, for the sake of the six realms of sin and suffering, I will make it convenient for me to be liberated as much as possible, and I myself will become a Buddha. So in front of the Buddha, Lisi had a great wish, and now he cannot say that he is a bodhisattva.
And in the past, it is inconceivable that the monks were robbed, and there was a Buddha in the world, and it was said that the Buddha was free and free, and the Buddha lived a life, and there were 400 billion trillion monks and monks. In the image of the Dharma, there is a Brahmin woman, who is blessed with profound blessings and is respected by all; Walk and sit on the bed, and be protected by the heavenly guards. His mother believed in evil and often had three treasures.
At that time, the holy woman made it convenient to persuade her mother to make the birth right, but this daughter did not believe in the whole life. Soon after, the soul god fell in Infernal Hell. When the Brahmin woman was alive, she knew that her mother was alive and did not believe in cause and effect. If you plan to do business, you will inevitably have bad tastes. Then he sold his house, asked for incense, and made offerings, and made offerings in the first pagoda temple. Seeing Hua Dingzi Wang Rulai, his image is in a temple, the sculpture is majestic, and the body is solemnly prepared.
When the Brahmin woman, she looked respectful and respected. Privately recited: The Buddha's name is great, and he has all wisdom. If I am alive, after my mother dies, I will come and ask the Buddha, and I will know the whereabouts. When the Brahmin girl wept for a long time, she looked at her love. Suddenly, a voice sounded in the air, saying: Weeping saint, don't be sad, I show you where your mother is going. The Brahmin woman clasped her palms together and turned into the air, and the white sky said: What is the divine virtue, I am worried. Ever since I lost my mother, I have been thinking about love day and night, and I have nowhere to ask about the maternal realm. There was a voice in the sky, and then I reported to the woman and said: I am the one you have seen, and I have felt that I am at ease in the past, and I have seen your mother, which is twice as different as the common feelings of all beings, so I have come to announce it.
When the brahmin woman heard this, she lifted herself up and broke her limbs. Left and right support, good for a long time. And Bai Kong said: May the Buddha be merciful, and quickly say that my mother's birth realm, my body and mind are now, and I will die soon. When he felt that Hua was at ease, Wang Rulai told the holy woman: You are raising your child, but you should return to the house early, and sit down and think about my name, that is, where your mother was born.
When the Brahmin woman sought the Buddha, she returned to it. In memory of his mother, sit upright and feel that he is at ease with Wang Rulai. After a day and a night, he suddenly saw himself on the edge of the sea. Its waters boiled, and many evil beasts recovered their iron bodies, flew away from the sea, and chased away from all directions. Men and women, millions of them, came out of the sea, and were eaten by evil beasts. I also see the Yakshas, which have different shapes, or have many hands and eyes, many feet and many heads, and their mouths and teeth go out, and their blades are as sharp as swords. Drive away sinners, make the near-evil beasts, fight again, and get their heads together. Its shape is ten thousand, and I dare not look at it for a long time.
When the Brahmin woman recites the power of the Buddha, she is naturally fearless. There is a ghost king, whose name is non-poisonous, and the chief inspector comes to greet him, and the white saint girl says: Good, Bodhisattva, why did you come here?
When the Brahmin asked the ghost king, "Where is this?"
The non-toxic replied: This is the first heavy sea in the west of the Great Iron Fence Mountain.
The Holy Maiden asked, "I heard that inside the iron fence, hell is in the middle, is it a fact?"
Wuxin replied: There is a hell.
The Holy Maiden asked, "How can I get to hell today?"
Wuxin replied: If it is not a powerful god, it requires karma, and if it is not for these two things, it will never be reached.
And the saint asked, "What is the water, but it is boiling, and it is full of sinners and evil beasts?"
The innocent replied: This is the creation of evil beings by the Floating Ti, and the newly deceased, after forty-nine days, there is no heir, in order to make merit and save suffering, and there is no good cause when he is born. When the hell is felt by the industry, it is natural to cross this sea first. There is a sea in the east of the sea, and its suffering is doubled. To the east of the other sea, there is another sea, and its suffering is multiplied. The evil causes of the three karma are induced, and the common name is the sea of karma.
The holy woman asked the ghost king Wuxin again, and said: Where is the hell?
Wu Poison replied: Within the three seas, there is the hell of the earth, and there are hundreds of thousands of them, each with its own difference. The so-called greatest, with eighteen. There are five hundred, and the bitterness is immeasurable. There are thousands of times, and there is no amount of suffering.
The saint asked the great ghost king again: My mother has not been dead for a long time, and I don't know what the soul is interested in?
The ghost king asked the holy maiden, "Mother of Bodhisattva, what is the profession of study?"
The holy woman replied, "My mother has evil views and destroyed the three treasures." Set up or temporary, swirl and disrespectful. Although the sun is shallow, the place of birth is unknown.
Wu Poison asked: Mother of Bodhisattva, what is the surname?
The Holy Maiden replied, "My father and my mother are of the Brahmin species, my father's name is Rashan, and my mother's name is Dili."
The Bodhisattva said, "Those who wish to be holy will return to their roots, and there will be no sorrow or sorrow." The sinner girl of the Emperor has been born for three days. Yun Cheng filial piety, the son of filial piety, for the mother to set up a blessing, almsgiving, Hua Ding, Wang Rulai Pagoda Temple. If she is not the mother of the Bodhisattva, she will be an endless sinner, and she will be happy on this day, and she will be born together.
The ghost king spoke, clasped his palms and retreated. Brahmin woman, looking for it is like a dream. After realizing this, he made a vow before the statue of Wang Rulai Pagoda in Juehua: I wish that I will do my best to survive the calamity, and I should be guilty of suffering sentient beings, and make it convenient to liberate the order.
The Buddha told Manjushri: When the ghost king is not poisonous, the current wealth of the bodhisattva is. The Brahmin woman, i.e. the Jizo Bodhisattva, is.