CHAPTER XXXI

"Hehehe, this is naturally the record in the National History Museum of King Dayu, since someone promised to cover up for the fire god Zhu Rong, then it will naturally count, why do you only allow you to praise your father and chase the sun, and don't allow others to make up a white lie?"

Although the Buddha was full of smiles, he could hear that Nian was red-faced, of course, the rest of the people were unclear, but Nian himself knew it, and he couldn't help but secretly admire, this Buddha was really worthy of his name, and he was amazing. Pen @ fun @ pavilion wWw. biqUgE怂 ļ½‰ļ½Žļ½†ļ½

Seeing that year bowed his head and was silent, the Buddha laughed and said: "In fact, since the Red Emperor Zhurong was named the god of fire and water by Nuwa Niangniang, he has been practicing in the South China Sea, and he is not very good on land, but after a long time, it is inevitable that he wants to come back to see, what he hates most in his life are those who do not care about brotherhood, and there are people who are unwilling to serve and support their parents. In fact, they are not not supporting the elderly, that is, brothers are killing each other, and they happened to be found out by the god of fire.

Once when the fire god passed through Putuo Mountain, he happened to see two brothers, not only fratricidal, but also did not honor his mother, so the fire god launched a fire attack, burned the two alive, because the fire was particularly fierce, affecting the entire mountain forest, and those trees can be said to have survived for thousands of years, early with aura, under the scorching fire, this gave birth to countless elves, several of which have greater aura, they went to the door of the primordial Tianzun to practice spells to improve cultivation, but in the Romance of the Gods, Na Cihang made a mistake and offended other sects, so he was spelled and reincarnated several times, so what happened to him today. Amitabha, good, good. ā€œ

The current year is to the Buddha is really convinced, because what he said coincides with the introduction of the Cihang Dao people themselves, so that year quickly ran over to pull the Cihang Dao people over, the two respectfully gave a big gift, implore the Buddha to accept him as apprentices, but the Buddha was still between the groaning, and then there was a large piece of Hula kneeling, all of them came to learn from the teacher.

The Buddha said with a smile: "Everything has a fixed number, since everyone is here, let's make up a tutorial class, the master leads the door, and the practice depends on the individual, okay, this time everyone will stay." ā€

said that he stayed, but in fact, a few of his apprentices were responsible for arranging it, and the Buddha drove an auspicious cloud and slipped away early.

It turns out that the Buddhists are very easy-going, and there is no distinction between the old and the inferior, whether you start early or late, whether you are male or female, everyone calls each other senior brother and brother, of course, at the beginning, in addition to giving you some simple work, the morning and evening classes are to explain some basic knowledge of Buddhism to everyone.

The Dharma is in the world, and it is not separated from the world. It means that the Dharma is not very mysterious, very masterful, but in our daily life, we can be honest with others.

?? Treating people - is a kind of friendship and affection established when people come into contact with each other, so the etiquette of being a person is very important. No matter who you are, whether you tie up your disciples or not, you should observe etiquette. At the same time, etiquette is not limited by time and space, regardless of Chinese and foreign ancient and modern, all pay attention to etiquette. To be a human being is to have a certain personality, if you can't do well as a human being, how can you learn Buddhism?

Relying on the Buddha and completing it in the personality, the person becomes the Buddha, which is the true reality. Buddhism is not just a theory, it is something to be practiced.

What is the etiquette of life? Inner humility is merit, layman is virtuous, merit is based on both inner and layman's aspects, inner humility, balance, and natural outpouring in appearance, and the etiquette of treating people exists, the so-called body and mind are the same.

Treat things - how to deal with things appropriately and satisfactorily between people and things at the right time. To do anything, you must have good thinking, think twice about what you say, and in addition, the way you do things and the evidence you say are very important. In the same way, the key to resting well or badly lies in people's thinking and way of doing things. In addition, from the handling of subtle things, it can be seen whether a person is organized.

Whether it is the [coarse] 3,000 or the [fine] 84,000, they all arise from the three karma of our body, mouth, and mind. The so-called: there is prestige and respectability, and there is etiquette to learn. Starting from the aspect of [prestige], we can be measured in our actions and movements. In this period of the end of the Dharma, the minds of sentient beings are particularly prone to distraction, and their bodies are often relaxed, and the good manners are exemplary. The Buddha made the precepts, and the patriarch established the rituals, using the rituals to bind our bodies and collect our hearts. With inner cultivation, the appearance will naturally show majesty. The discipline must be strict, and we must be respectful to others, which is in line with our requirements as Buddhas, and then we can be a model for people. Prestige is not only self-interested, but also inspires others.

"I can't take it anymore." I don't know if it's the third or fourth day, but that year I complained to the people of Cihangdao.

"Then what to do, Buddhism pays attention to practice, mind cultivation, and nature, this is just the beginning, and in the future, you will have to recite scriptures, understand, and Zen." The Cihang Daoist seems to be quite serious about learning, and he seems to be very interested in Buddhism.

"No, I still want to meet the Buddha, my situation is a bit special, my sleepy worm is coming again, I want to sleep as soon as I hear the sound of chanting here." It was the truth that year.

"Don't be delusional, we're just an extra establishment now, and we're not officially Buddhists, let alone seeing the Buddha, probably we don't even have the qualifications to climb to the top of Eagle Peak." The Cihang Dao man patiently persuaded.

"I don't believe it, as the saying goes, things are man-made, I'll give it a try." That year, he blinked a pair of small eyes, which looked very secretive.

"Amitabha, second senior brother, I want to meet the Buddha, I have something important to report, how can I see it." It was also a coincidence, and in the early morning of the next day, that year, I happened to see the Saribuddha passing by, so I stepped forward and chanted the Buddha's name, stopped and asked.

The Saribuddha was stunned for a moment, then returned to normal, and said with a smile: "Is there something important, can't we convey it?" ā€

That year, he said: "This is a long-term plan related to the development of our Buddhism, and I am afraid that you will not be able to be the master, and besides, I am afraid that you will leak secrets." ā€œ

The Sariputta smiled and said, "It turns out that you want to make a suggestion to the Buddha about rationalization, then okay, I am just going to see his old man's house, so you can come with me." ā€œ

It turned out that the Buddha didn't work during normal hours, and he hid on the top of the eagle peak to practice in retreat, and the reason why he practiced the Fa was unknown to others.