"When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it.

The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased.

Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death.

There is no suffering to gather and destroy the Tao, and there is no wisdom and no gain. With no gain, Bodhisattva, according to Prajnaparamita, has no hindrances, no obstacles, no fears, is far away from upside-down dreams, and is nirvana.

The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true.

Therefore, to say the Prajnaparamita mantra is to say the mantra: Reveal the truth of the Buddha ”

There was no way, although I was crazy and arrogant in the chess and card room for a night, I felt very proud at the time, and even after the cards were scattered, I was still in excitement and excitement. However, it may be due to the effect of alcohol, the second gang woke up again before dawn, felt a little thirsty, drank half a glass of cold boiled water and wanted to sleep for a while, but I didn't expect to be refreshed but couldn't sleep again.

Since they couldn't sleep, the second gang lay on the bed, staring at the top of the bed with their eyes, but their brains were running rapidly, and they thought about their life prospects.

Ganging up can be said to be a good thing, and it can be seen from the looks of many people that they are frightened and afraid, and ordinary people no longer dare to provoke and bully their own group of people.

But as the boss of Guan Yunfu said, the contact between right and wrong is not necessarily a good person, although everyone can stick a knife in both sides for friends, but it is inevitable to be angry and cause trouble. In case when the time comes, whoever wants to cause any trouble, if you don't help, it will become a thing, if you are also involved, if you don't do it well, you will get into trouble, not to mention that it is now a society governed by the rule of law, and the underworld set like those in the past is no longer popular.

Even if your own group of people will be able to eat loudly in the future, but they also belong to the kind of hypocritical respect that people nod their heads in the face of you, in fact, they may have to scold the eighteenth generation of ancestors in their hearts, and the second gang can't help but think of a text they learned in junior high school, which seems to be called "Removing the Three Evils Around the World".

The content of the text is probably like this: When Zhou was young, he was fierce and chivalrous, and he suffered from the township. There are Jiao in the water and white-fronted tigers in the mountains, and they are all rioters against the people. Yixing people call it "three horizontals", and they are especially dramatic.

Or to say that killing the tiger and cutting the Jiao is really the only one of the three horizontals.

immediately assassinated the tiger, and then entered the water to hit the Jiao. Jiao or float or not, travel dozens of miles, everywhere with it. After three days and three nights, the township was said to be dead, and they celebrated each other. actually killed Jiao and came out, and when he heard that people celebrated, he knew that he was suffering from human feelings, and he had changed his mind.

It is to enter Wu to find two lands. The plain is not there, but I see the clear river, with a sentimental statement, and the cloud wants to modify itself, and the year has been wasted, and nothing has been achieved.

Qinghe said: "The ancients died at night, and the future of the emperor is acceptable." And if people are suffering from their will, why worry about making their names unremarkable? "Everywhere he was encouraged, and he became a loyal minister in the end.

Translated into today's vernacular, it goes like this: When Zhou was young, he was fierce and strong, self-willed, and considered a great scourge by his fellow villagers. In addition, there are dragons in the rivers of Yixing, and there are white-fronted tigers on the mountains, and they invade the people together. The people of Yixing called (they) the three evils, and (among the three evils) the surrounding area was the most powerful.

Some people persuaded Zhou to kill the tiger and the dragon, in fact, hoping that only one of the three scourges (after fighting each other) would remain.

He went around to kill the tiger, and then went down to the river to kill the dragon. The dragon (in the water) sometimes floats and sometimes sinks, and it has been floating with the dragon for dozens of miles. After three days and three nights, the people of the same country thought that they were dead, and they celebrated each other.

(Zhou) finally killed the dragon (out of the water) and came out. When he heard that the villagers congratulated each other (thinking that he was dead), he realized that he was being regarded as a great scourge by the world, and he had the idea of self-repentance.

So he entered Wu County to find Lu Ji and Lu Yun. (At that time) Lu Ji was not there, but he only saw Lu Yun, and (Zhou Zhi) told Lu Yun all the situation (Yixing people thought he was a scourge), and said that he wanted to correct his mistakes, but he was worried that he was too old and would not achieve anything in the end.

Lu Yun said: "The ancients attached great importance to the situation of 'even if you understand the way of the sages in the morning, you will die at night', and there is still hope for your future." Besides, if a person is afraid that he will not be able to set up an ambition, (if he has a will), why should he worry that a good reputation will not be spread? ”

Zhou Chu has since reformed his ways, and eventually became a loyal servant (of history).

It can be said that this story is well written, this article is written about the Jin people Zhou to reform the story, from Zhou when he was young rampant in the countryside, fierce and strong, regarded as a scourge, until he finally became a loyal minister, showing that as long as a person has the determination and action to change evil and good, he will be able to achieve something.

The article is also very concisely written, whether it is from Zhou's earlier "fierce chivalry" and endangering the township, or later having the courage to change and change the past, it has left a deep impression on people. The article carefully selects talents, and the two cases of "killing the tiger and cutting the Jiao" and "searching for the second land" clearly show the personality characteristics of the surrounding places.

This article is also quite philosophical. In the eyes of the villagers, Zhou is the head of the "three evils" of Yixing, and even if he kills the tiger and kills the Jiao, he will not be forgiven by the people. What is rare and commendable is that Zhou can realize his serious mistakes from the reactions of the villagers, and then listen to the advice of the sages, repent and abandon evil and follow good. This story tells us a profound truth: people can be transformed, and as long as they make up their minds, the prodigal son can also turn back and become a useful person.

The author of this article is good at planning the layout of the article, and the writing is full of contradictions and conflicts. Among them, there are vicious fighting scenes of Jiao in Zhou, scenes in the township celebrating Zhou's death, and complex psychological descriptions of ideological contradictions during "reform". It forms the structural characteristics of pen strokes, layer by layer, loop reciprocation, twists and turns and steepness. The full text has not been flattened in waves, and it has risen again and again. Sometimes it seems that the mountains and rivers are exhausted, but when the pen turns, it is bright and bright.

In fact, this story comes from a character allusion: in the middle of the third century AD, Yixing Yangxian (now Yixing City) preached the story of eliminating the three evils everywhere. Zhou (242-297), the character is hidden, and the righteousness is prosperous. His grandfather Zhou Bin joined the army as a consultant of the Three Kingdoms of Eastern Wu, and later transferred to Guangping Taishou. His father, Zhou Yi, was a famous general of Eastern Wu, and he was appointed as the Taishou of Poyang, and was given the title of Marquis of Guannei.

Zhou's father died, and his mother doted on him too much, and when he was young, he was burly, with excellent arm strength and strong martial arts. Good gallop field hunting, do not cultivate meticulous practice, indulge in wanton desires, and run rampant in the countryside.

The folk song says: "Xiao Zhou, strong physical strength, day with knives and bows and guns at night." Punched Li and kicked Zhang, like a tiger pounced on a flock of sheep. The villagers were so frightened that they complained bitterly, and no one dared to talk about the short and long. ”

This seven-foot boy who is "less lonely, does not practice carefully, and suffers in the state" is called the "three evils" of Yangxian City by the villagers, the Nanshan Tiger, and the Xijiu Jiaolong.

Later, this saying spread to the surrounding place, he knew that he was disgusted, suddenly repented, went into the mountain alone to shoot the tiger, went down the mountain to fight Jiao, after three days and three nights, chased dozens of miles in the water, and finally killed the tiger and the evil Jiao. He himself also changed his evil and returned to the right, and seriously apprenticed to learn literature and martial arts, and this time the "three evils" in the city were eliminated.

After the "three evils" were removed, he was angry and tried to be strong, worshiped the literary scholars Lu Ji and Lu Yun as teachers, and finally became both civil and military, and was reused by the imperial court.

He was an upright official and was not afraid of the powerful, so he was excluded by the powerful ministers.

In the sixth year of Yuankang in the Western Jin Dynasty (296), he was awarded the general Jianwei, and was ordered to lead the troops to the west to conquer the Qiang people, and died on the battlefield in Liumo (now Qianxian County, Shaanxi) in the spring of the following year. After his death, he was posthumously presented to General Pingxi and awarded the title of Marquis of Filial Piety.

So the second gang now feels that not only do they want to use this story as a warning, but also lead everyone to the right path, and the second gang thinks that the right way is naturally to take Buddhism as the guiding ideology, "Jade Calendar Treasure Bank" I don't know how many times I have read it, it is inevitable that I feel a little boring, so I found out the manuscript of the "Heart Sutra" that the mother-in-law once gave me, and prepared to study it carefully.