Unexpectedly, our warriors were actually dragged down by such an unpopular team of female soldiers, and they can't be delayed any longer, I have to take action myself!" Gao Dailian immediately decided.

"Ba Yushi, the martial arts you really hid and practiced secretly are quite hidden, once you use them......" Yao Rong looked at him with a little worry.

"You don't have to persuade me anymore, in the past, I used to drive for the emperor and receive the position of a royal soldier, and I should have gone with him when the country was ruined, and now the reason why I am incognito and endure humiliation in the enemy country is to ...... today. Kill a few Qin Dogs happily!" As he spoke, Gao Dailian's clothes exploded, and with the blessing of his qi and blood running at full speed, he actually showed a bear-like body and posture.

The Imperial Priest is not a particularly large official, it means the Guard.

"Zuo Chuan: The Twenty-fourth Year of the Duke of Xu": "Attack the king with Dishi, and the king will be the king." Yang Bojun notes: "The royal warrior, the man who serves the king." "The Twenty-second Year of Xianggong": "The son of Zinan gave up his illness and became a king. Yuan Mazu Chang's poem "After Playing the Temple": "The courtiers are all eagles and phoenixes, and the royal warriors are all tigers." ”

"Give me a hundred steps back, and I'll leave it to me!" Gao Dailian said.

"It's now, kill!" Qin Liangyu stopped for a long time, and finally waited for the right opportunity.

"Kill!" 400 female cavalry came out of the mountains and forests on the right side, and the shouts shook the sky for a while.

"I'll go, this ......" Ji Qing looked at this scene with a little surprise, and suddenly felt that women are so strong on the battlefield, at least they are not inferior to men in terms of momentum.

Taking advantage of the retreat of the Ba people, Qin Liangyu's four hundred cavalry killed together, and under the charge of the war horses, they scattered the Ba people's formation for a while, and cut down twenty people by the way.

At this time, on the other side of the battlefield, the mask was watching the scene with great interest.

"Is this the last digging strength of the Ba people? It seems that it is nothing more than that, although your indomitable spirit is worthy of praise and affirmation, but you don't have enough strength, how can you succeed with only a hundred people?" he shook his head helplessly.

At this time, he is carefully reading the information, not to mention, the Ba people have always been dishonest, since the great master of the Qin State Qin Yin led the army to break through the capital and kill all the royal descendants, the small Ba people rebellion has been endless, making the Qin State unbearable, and what is more interesting is that the last time he commanded the army to quell the rebellion was the Qin State Shilang Ling Xu, who had just been abolished.

History: Li Shi, the word Xuanxiu, after the Emperor of the Emperor, the former Wuluo Zhongli landslide, there are stone caves, one red as Dan, one black as lacquer. Someone who comes out of the Dan cave is famous. The surname Ba ("Ba" was originally "already", changed according to the "Record of Differences"); there are those who come from the black hole, and there are four surnames: Wu, Fan, Bai, and Zheng. The five surnames came out and quarreled, so they stabbed the hole with a spear. The author is the gentleman, the four surnames are not written, and the sword of the prime minister hangs. He also used the earth as a boat, carved and painted it, and floated in the water. He said: "If the person whose boat floats is a king." "The prime minister's boat floated alone, so he was called the king. Take its earthen boat, and make it bare, and go down the water, as for Yanyang. The goddess of water, Zhixiaojun, said: "This fish and salt are all, and the land is vast, and it is born with you, but there is no way." "Di Jun said: ("Said" was originally "Jun", according to the Ming manuscript) "I should be the king, ask for the land, and I can't stop it." "The salt god goes from the palace at night, and when he goes to fly insects, all the gods follow, and he flies to cover the sun.

If you want to kill him, you can't do anything else, and you don't know the things of heaven and earth. In this way, on the tenth day, the emperor immediately said to the god of green wisps of salt: "It is appropriate for the baby to be born with you, and if it is not suitable, it will go to you." "The god of salt is infantile. When he went to the stone, he looked at the green wisps and knelt down to shoot them. The salt god is dead, the gods and those who fly are gone, and the sky is cheerful.

Di Jun re-took the earthen boat, under ("down" original "no", according to the "record of differences" changed) and Yicheng. The stone shore is curved, the spring water is also curved, and it is like a cave. Di Jun sighed: "I am new from the hole, and now I am here, what can I do?"

There is a flat stone on the shore, five feet long, and one zhang square. Di Jun rested on it, and the investment and calculation were all stone. Because the city is beside it, there is a dwelling there. Since then, the variety has become more numerous. Qin merged the world, thinking that Qianzhong County was thinly endowed with 400,000 yuan a year. The Ba people take endowment as a reward, because it is said to be a blessing to others.

The so-called Di Jun is actually the earliest tribal leader of the Ba people in primitive society.

The legends about his deeds are recorded in detail in historical books such as "Shiben", "Later Han Shu Nanban Southwest Yi Lie", "Notes on the Water Classic" and "Jin Shu Li Te Li Liu Ji". Among them, "Shiben" is a classic book of the pre-Qin Dynasty, and the first to record the deeds of the emperor:

Before the king, so out of the witch's birthday. Ba County Nanjun Man, there are five surnames: Ba Shi, Fan Shi, Hui Shi, Xiang Shi, Zheng Shi are all from Wuluo Zhongli Mountain. The son of Ba was born in the red hole, and the son of the four surnames was born in the black hole. There is no king, and there are ghosts and gods.

The name of the emperor is called Wu Xiang, the surname is Ba, and the five surnames of Fan, Hui, Xiang, and Zheng are all competing for God. It is to throw the sword on the stone, and the one who can be in the covenant is regarded as the king. Ba's son is the only one, and everyone sighs.

He also ordered to take an earthen boat, carve and paint it, and float in the water, and he who can float should be the king. The surname Yu is sinking, but the business is unique. Because of the co-existence, it is for the king.

(1) This record shows that the five surnames of the Lijunba people migrated from the Wushan area to the "Wuluo Zhongli Mountain".

According to the "Taiping Huanyu Ji" volume 147 "Changyang County" cloud: "Wuluo Mountain is difficult to stay in the mountain, in the northwest of the county seventy-eight miles, Ben Lijun is also out. "Changyang County is in the Qingjiang River basin of present-day Hubei Province. In the Han Dynasty, it was called Hatshan County, Sui was changed to Changyang County, and Tang Dynasty was changed to Changyang County. Qingjiang was formerly known as Yishui.

"Water Jing Note: Yi Shui" explained: "Yi Shui, that is, hate the mountain and the Qing River, the water color is clear and shining, divided into sand and stones, and the Shu people see its clarification, because of the name Qingjiang also." He also said, "Yishui is from the people of Shaqu County (now Shi'en)...... It is difficult to stay in the south of the city in the east, and the city is (hate) the mountain. Independence is absolutely severe, and there are more stone caves in the west than seven miles,...... The five surnames of Xiba Man, there is no king, all ghosts and gods, but they throw swords in the stone cave, and those who can be in the covenant are regarded as kings. Mr. Dong Qixiang believes: "Wuluo is Wuluo, and it is the tribe of Wuluo." ”

(2) Yijia proves that the five surnames of the Lijunba people were a branch that moved from Wushan Mountain, where Wuzai was located, to Changyang.

From the above, it can be seen that the source of the Emperor is a branch of the Wu Festival (Zai) tribe. Therefore, after the study of later generations, it was believed that "there was Wuzai culture first, and then there was Ba culture and Chu culture." The Ba nationality inherited the Wuzai culture and flourished, which was about a thousand years later than the Wuzai culture, and could be hundreds of years earlier than the development of the Shu culture. ”

(3) This is from the perspective of cultural studies, but if we trace back to the origin of the national lineage, the lineage of Bazu Lijun has a further origin.

However, before the absolute leadership of the Emperor was established, this branch of the Ba people had a total of five surnames, no monarch, and they did not belong to each other, so "all of them fought for God".

"Fight for God", that is, fight for the right to rule and fight for the throne. "Erya Commentary" interprets "God" as "governance", that is, governance.

"Dictatorship" is trained as "Anren Lizheng said God". Therefore, the ancients called the emperor's throne an "artifact", such as Ban Biao's "Theory of the King's Destiny": "The lobbyist is more than the world in the deer, and he is fortunate to get it, but he doesn't know that the artifact has a life, and he can't ask for intelligence." The emperor's patrol is called "Shenyu", such as Yan Yanzhi's poem "Che Driving Xingjing March 3rd Servant Tour Qu Ahou Lake": "The god is out of Yaozhen, and there is no instrument to descend the algae boat." ”

The latter five surnames jointly agreed on the method of electing the monarch, those who can throw swords from a distance to hit the target on the stone, and those who can float in the water with a clay boat, can be enshrined as the monarch by passing these two levels.

As a result, only the Ba Shi Minister was able to hit the sword and the floating boat, and the rest of the competitors missed the sword and the ship sank.

So he established the minister as the king, and called the king. What is the meaning of "廪君"? According to the "Shuowen," the character "廪" is interpreted as "the valley inspires people," that is, the barn. The people take food as the sky, so the "Di Jun" is the monarch who can benefit the people and have a surplus of food. and "Guangya Interpretation": "Di, governance." That is, the monarch who governs the people.

It may be a combination of both. But there are two other explanations, one says: "The Tujia call 'tiger' 'Li'." In ancient times, 'Li' belonged to the rhyme and yin sound, and 'Li' belonged to the rhyme and yang sound in ancient times. The two have a relationship of yin and yang, so 'Li' and 'Di' can refer to the tiger, and 'Dijun' is 'Hujun'. ...... This character should not simply be regarded as a totem, but as a symbol of 'fierce and brave'. A nephew's explanation that "廪" may be a miswriting of "spirit", the Ba people have no popular writing, and the descendants use Chinese characters to remember the things of the Ba people, and they often use the words with close sounds.

The spirit, the witch, the monarch, the chief, the two into one, that is, the spirit king.

This method of running for the monarchy was not only democratic and just, but also suited the needs of survival and development at that time. Under the supervision of the public, the competition cannot be mixed with any human feelings and impression factors, and it is completely impossible to adulterate and cheat and pass the test by relying on two skills, and it is much more democratic and fair than the votes or judges' scoring in modern election campaigns.

And because primitive clans or tribes often fight for survival, without strong martial arts can not be qualified to be a leader, so the sword is used to test the martial arts; and the Ba people living in the Qingjiang Valley of the Gorge District, good water, floating boats are their only means of transportation such as salt mining, fishing and hunting, trade exchange, and tribal migration, so the ability of good water, shipbuilding, and floating boats is obviously very important, and the level of the tribal monarch in this ability is actually related to the fate of the economic life, survival and development of the entire tribe. This method of campaigning reveals that the Pakistani people have had a bold feeling since ancient times.

"Do what you can, struggle. Mask looked at this scene and said with some emotion.

Although there are only 100 of these people, all of them are people who want to die to make their will clear.

They want to tell the world one thing: Although the country of Pakistan is dead, the people of Pakistan will never be slaves!