Chapter 106

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"Hey, are you happy? Are you okay. As soon as the mobile phone rang, Zhong Yaqing brought the mobile phone she had been holding in her hand to her ear and asked directly.

"Sister Yaqing, what can I do. Where are you now? I felt like I heard the radio. Xie Xingxing, who was deaf and clear-sighted, faintly heard the sound of the airport radio and couldn't help asking.

"Airport, wait to fly to Rongcheng, transfer to Qamdo tomorrow, and pick me up at Qamdo Bangda Airport early tomorrow, got it?" Zhong Yaqing explained.

"Sister Yaqing, are you going to come to Basu?" Xie Xingxing couldn't help but glance at Nie Bing, who pricked up his ears, but he just met Nie Bing's bright eyes, and he felt a little weak inexplicably, and said with some embarrassment.

"Why, something so big happened to you, I flew over to care about you. Besides, I've written my thesis, so it's not okay to go out on a trip. Zhong Yaqing suddenly felt a burst of nameless anger, the corners of her mouth twitched a few times, but she still endured it.

"Okay, of course, thank you Sister Yaqing for your concern. I will definitely take you to have a good time, and I will definitely make you happy and go back happily. Xie Xingxing hurriedly coaxed.

"There's no sincerity when you hear it, your little girlfriend is next to you, a guy with a lustful heart and no guts." Zhong Yaqing directly pierced Xie Xingxing's insincerity, which made Xie Xingxing a little restless, and continued: "Your parents were worried just now, remember to call them to report their safety later, just now I promised them to help them take care of you." ”

"Uh, I'll call as soon as this call is over." Xie Xingxing seemed to see Nie Bing's eyebrows raised just now, and he was a little restless.

"Why, you don't even want to talk to me on the phone, is it that now that you have a young and beautiful girlfriend, you start to dislike my sister and my old pearl?" Hearing Xie Xingxing's words, Zhong Yaqing was really angry and said very gently.

"That's yes, Sister Yaqing is the most beautiful in my heart, she has always been a peerless beauty who is loved by everyone, flowers bloom, and cars have flat tires." Xie Xingxing, who knew Zhong Yaqing, suddenly felt a murderous intent, and hurriedly coaxed, and came with sweet words. But he seemed to have forgotten Nie Bing beside him, and as soon as the words fell, Xie Xingxing had just arrived at Nie Bing, and a cold murderous aura came from him.

"Humph!" Nie Bing, whose face was covered with frost, looked at Xie Xingxing, who had a flattering face, and snorted heavily.

"Really?" Zhong Yaqing seemed to hear Nie Bing's cold snort and continued to ask.

"..............." Xie Xingxing glanced at Nie Bing beside him, a little in a dilemma.

"Okay, let's stop teasing you, go and coax your little girlfriend well, if I run away from her, then I'll be guilty." Zhong Yaqing smiled coquettishly as if she had won a battle, and at this time Zhong Yaqing also seemed to see Xie Xingxing's relieved look, and continued: "Don't worry, I'm not so stingy, and I won't run away." There will also be a flight from Rongcheng to Bangda Airport tomorrow morning, remember to be early.

"Yes, sister, I will be close to Bonda on time tomorrow." Xie Xingxing was helpless against Zhong Yaqing, the goblin, so he could only look at the expressionless Nie Bing cautiously and said.

"Hmm~, I know that my happy brother is the most well-behaved, giggle~~~" In front of Zhong Yaqing's hanging phone, there was also a flying kiss in the air, which made the chill on Nie Bing's body even heavier.

The onlookers in the same car were very gossipy, curious, funny, and very contemptuous, although they didn't hear Zhong Yaqing's words on the phone just now, they were all people who came over, and they could guess a little from Xie Xingxing's words.

"Nie Bing, I have to go to Bangda Airport early tomorrow to pick up Sister Yaqing." Xie Xingxing looked at Nie Bing very embarrassed and said stiffly.

"Hmph, what's the matter with me." Nie Bing, whose face was covered with frost, didn't want to ignore Xie Xing's big radish at this time.

"It's none of your business......... Xie Xingxing explained cheekily, but he was interrupted halfway through his sentence.

"It's none of our family's Nie Bing's business, tomorrow you can go and accompany your sister by yourself." Dunzhu Zhuoma interrupted Xie Xingxing's words and rebuked mercilessly.

Although in southern and northern Tibet, especially in remote mountainous areas and economically underdeveloped areas, the phenomenon of polygamous system is very common. Polygamy or polyandry families are generally considered normal, and even praise families with sibling or sister husbandry. Dunzhu Zhuoma, who has received higher education, is very disgusted by this, and she is very angry with Xie Xingxing's flower.

(How magical is Tibet, you might as well talk about the Tibetan custom marriage system in Tibet first.)

In the large and medium-sized cities of Tibet, there are still places where sinicization is more serious, and the Tibetan people still generally practice the monogamous marriage system.

Polygamy in Tibet is mostly the eldest daughter of a family who shares one with her sisters, and none of the sisters marry, and everyone shares a husband. The reasons and benefits are, first, that sisters do not disperse labor and family property together; The second is sisterhood, everyone lives with their parents for a long time, never separated, and is regarded as the happiest family; The third is that although they are sisters, but one of them is weaker than the sister or sister in terms of intelligence, appearance, talent, etc., and it is not appropriate for the weak to marry or stay at home, and the strong are dominant, take the sisters to recruit a husband, no one marries, and everyone holds the family business; Fourth, it is generally believed in the family, among relatives and in the village that such a family is a big family, and such a family is a good family with prosperous individuals and a solid family.

Polygamy in Tibet has no wives or concubines, and all wives have equal status in the family and society. The sisters' husbands and sons-in-law became the pillars of the family. The husband represents the family externally and has the power to make decisions on major matters in the family internally. He must treat his wives in the same way as in their family life, in their work arrangements, in their dressing, and especially in their sexual life, so that they can be harmonious, sisterly united, and family happy.

However, Tibetan society generally believes that polygamy is bad, often resulting in too many children, increasing the burden and dragging down the family, and it is more difficult to bring the wives to harmony, the children to unite, and the family to be happy. The concept of brotherhood and co-wifery, which seems unreasonable to us Han Chinese, is diametrically opposed among Tibetans. In fact, polyandry is the most admired and common in Tibet.

Polyandry in Tibet, where most brothers in a family marry a single wife. The reason for the co-wife of brothers is the same as that of sisters, the main reason is that the financial resources and labor of the family are not dispersed, and in addition, the presence of several brothers together is conducive to the expansion of the social power of the family and the enduring of the disciples; Most commonly, the more capable of the brothers stayed at home to maintain the family business and support their parents and the elderly, while the rest did the work, went out to do business, hunting, grazing, and other work, and the money he received was shared by everyone in the family, which was conducive to production and prosperity.

Polyandry: The essence of a family is that of brothers and wives in the family. Generally, the eldest brother proposes and goes on a blind date, and after marrying home, the younger brothers will marry with him. The matter of co-wife is usually explained to the woman's parents before marriage, and there are also cases where the fact of cohabitation between the wife and her brother is later recognized by the family and society. But in any case, only the marrying person appears as an official husband, and the other brothers are called "Pengjia", which means additional. The children born to a wife, whoever they are born to, call the marrying father and the rest of the brothers uncle.

For polygamous or polyandry families, people generally think that it is a normal thing. There is also praise for families with brothers and wives or sisters. Because brothers and sisters can live in harmony together, they can avoid the pain of parting thoughts, and they can take care of each other, and they can be with their parents for life, and at the same time, their property and labor are not scattered, and it is easier to make a fortune. The eldest child in the family, whether he or she is a man or a woman, has the right and obligation to inherit the family property and support the elderly.

In some places, the eldest boy is in charge, and when the rest of the younger siblings reach marriage age, the man comes to the door and the woman marries, and can also become monks and nuns. There are also those who never marry and serve as uncles (uncles) and mothers (aunts) at home, who are not only not discriminated against in their families, but also become the heads of the family and the heads of the family. Nieces and nephews often respect and love their uncles and aunts more than their biological parents. Because they never marry and have no children, they dedicate their whole lives to the whole family, and always and everywhere think about the harmony, unity, and prosperity of the whole family, so they are respected and loved by the whole family.

The magic is polyandry and polygamous families, where discord rarely occurs. The degree of harmony sometimes outweighs that of monogamous families. The society's evaluation of wives depends on whether they are properly treated in terms of dress, diet, sex life, and respect for their husbands, especially whether they can be treated fairly and treated equally. If she can unite her brothers and live in harmony, she will be a good wife, a good daughter-in-law, and a good family.

The richest and most satisfying family structure in Tibet is as follows: the father-in-law is the head of the family, supporting the façade and distributing labor and the fruits of labor; Mother-in-law takes care of the housework at home; The wife is at home nursing the children. The eldest son manages the specific affairs of the family and determines the development of the family; The second child went out to work to increase the direct cash income for the family and bring back information from the outside world; The third child went up to the mountains to graze, and he could go home to help during the busy farming season; The fourth child goes to school to learn and reserve talents. Such a family is not susceptible to outsiders, but can be self-sufficient, allowing the family to become rich quickly. More than 60 percent of the families in the Dingqing area of Tibet are made up of such polyandry families. ）

In Tibet, polyandry and polygamy are very normal, and bigamy is not illegal, but those who want to use their brains should pay attention to the fact that at present this kind of marriage customs and system are only allowed to exist in the underdeveloped areas of Tibet. And I don't know how many years ago, the law gradually played more restrictive roles on folk customs.

There is almost no polygamy in Tibet, but there is still a phenomenon of monogamy in pastoral areas, generally two brothers in a family, the elder brother or the younger brother takes a wife back, the family has this one wife, no longer takes, the two brothers earn money together to support the family, the wife takes care of the children at home, this phenomenon has not been completely improved now, but there is no longer in the city, but in the pastoral area, due to cultural and economic conditions these factors.