The three generations of the pepper family are in the same house, and there are more than 20 people of all sizes, and they still live together until now, and they have not separated. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

And until now, there is still no family member who has shown the slightest hint of wanting to split up.

It's just that what you don't know much about is that although in Chongtang in Lianxi, or in this era, it is not uncommon for a big family like the Yao family of Lishiwei to live together and share wealth and live together for generations.

However, as the family population gradually grows to a certain extent, the sub-center interests of each house become increasingly prominent, and it is difficult for housekeeping to lead; The population is huge, and the day is hard; Each room has no sense of responsibility, no enthusiasm, dependence, and sits on the mountain; Each is jealous, and the hearts of men are separated...... With the accumulation of many contradictions, brothers turned against each other, and even uncles and nephews quarreled.

More importantly, the means of production of the big family living together is the land, and they live a self-sufficient pastoral life, and their children and grandchildren have been engaged in agriculture for generations. The eldest family leads the children and grandchildren to cooperate in production, and uniformly arranges consumption. Everything in production and life is carried out under the auspices of the parents and the family is carried out as a unit, and the big family is naturally easy to maintain.

However, with the entry of the commodity economy, although it is still a family member who works together, it is different from the "family" as the unit of calculation under the natural economy, and the "individual" as the unit of calculation under the commodity economy, income and consumption can be seen clearly from each other, and it is naturally easy to compare the inferior, and naturally there will be the idea of whether it is "cost-effective" and centrifugal factors.

Especially in the territory where the handicraft industry is particularly developed and the trade is flourishing, some big families who have lived together for more than 100 years have gradually moved towards division and disintegration, which has become the inevitable result of last resort.

Although there are many laws in the past dynasties that restrict the presence of parents and children and grandchildren from different origins, but different nationality and different wealth are two concepts. At the same time, due to the characteristics of the integration of rituals and laws from generation to generation, sometimes the "law" is not necessarily a strict regulation, just like a foreign property, the role of the law is not to enforce, but only a call to advocate, at most it is only a restriction on public opinion. As long as it is not a grandparent or parent, it does not have to be sinned.

In this way, the rich and strong will be divided, and the poor will be rich. These large families have been divided into a number of small families that still maintain contact in various forms, and this has become a natural law like a tree branching out, and it has become a habit that everyone agrees on. Over time, there are not many people who either set up a separate household registration or continue to be registered with their parents after they have lost their money.

Like Zhoujiawan, usually when the parents are there, the sons will be separated from the birth and adoption families one after another as they become adults, and set up another account inheritance portal. But basically each son's share of the family property will be slightly less than the average amount he deserves, and then after the parents are old or die, they will be divided again and finally divided. In this way, those who stay and live with their parents are generally underage children, and they are really "strong children".

As for how to divide the property, the ancestral property and the continued property, including the fields and toilets, the trees and household goods, the chickens, dogs, and livestock, the farm tools and rice millet, and even the family's creditor's rights, generally under the premise of equal sharing among the sons, it is different for each family for various reasons.

The eldest son or eldest grandson of some families can raise the inheritance at their discretion, some families have unmarried daughters at home who have to raise the inheritance in addition to the estate, and some families have to pay their inheritance in addition to the field, and some are due to the partiality of their parents or the strength of their brothers, but it is difficult to strive to achieve average accuracy in practice.

It's just that what Sichuan Pepper doesn't know is that in fact, Father Qin and Lady Qin also thought too much about dividing the family a long time ago.

The tree is big and the family is divided, and the old couple naturally understands this truth.

Cohabitation is good for cohabitation, and it is good for separation of families.

The division of this property should be made clear as soon as possible, so as not to let their brothers centrifuge again in order to divide the property a hundred years later. If there is such a day, it will be blind to death.

Besides, the old couple understands that it is just a separation, brothers are always brothers, and blood and family ties are always broken. As long as they understand this truth, this family will not be dispersed. When the time comes, live a little closer, and say hello when you have something. It's hard to say that without this idea, it's not worth worrying about, but brothers and concubines can be more affectionate.

As soon as these words came out, the two brothers, Qin Lianhu and Qin Lianxiong, who were already adults at the time, disagreed, and even resisted very much.

Life is good, what to do to divide the family.

Let's not talk about filial piety or not, in fact, there is nothing to say. It is their duty to provide for their parents, and those who refuse to separate the family are eager to fry oil from the cracks of their mother's bones, and where are the children and grandchildren who are called to visit the door and eat after the separation.

It is only said that their Qin family is originally an outsider, and the first three younger brothers may not remember it very well, but the two brothers remember it clearly. Just because they are weak in Jiawan this week, they have no help, how much they have been bullied, and how much they have been beaten and scolded.

There are fewer of those things who do things in front of them and behind their backs? It's good to be happy, but if you are not happy, you are not even allowed to step on the ridge in front of the door. The dripping water is frozen in the cold winter, and you are only allowed to pass through the water.

After so many years of hard work, finally their brothers have grown up, and they have been ruthless several times, and no one dares to handle it anymore, and then divide the family, what else is there to say in this family.

The two brothers said that they would not break up their families, and when the two brothers Qin Lianbao and Qin Lianlong came of age one after another, none of them would be willing to separate.

What's more, they have lived together for so many years, the brothers have helped each other, the mother-in-law and daughter-in-law have never blushed, and the children can play together.

It's just that the emperor is not in a hurry and the eunuchs are in a hurry, and there are many things in this world that are idle to eat radishes and worry about them. So the Huajiao family, a big family with five heads and thriving people but not thinking about separating the family, has naturally become a topic of conversation for many people after dinner.

Especially many families in Zhoujiawan have argued more than once or twice over how the Huajiao family should divide the family, whether it is divided multiple times or inherited at one time.

Some people think that Qin Lianhu and Qin Chuangen, as the eldest son and eldest grandson, should be considered as the inheritance, and some think that Qin Lianxiong has three sons and has opened up branches and leaves for the Qin family, which is a merit and should also be considered.

It's just that these gossips can't fall into the ears of peppercorns. The family model of living and eating together is actually a rare experience in terms of peppercorns.

PS: Thank you Liu Tongtong, that season's peace charm, I am so moved, thank you sisters for your support~

Again: Don't you find this chapter boring? But I think it seems that many times people can share hardships but can't share joys, and the changes in people's hearts in the future development of the Qin family basically fall on it. Of course, this is the HE text, SHE, H-E, the important words are said three times, this is a warm farming text, I will not be abused~ Well, the key is that I will not abuse at all ┑( ̄Д ̄)┍