"Amitabha" that Cihang Daoist is reciting the Buddha's name, and said solemnly: "I think that my Cihang Daoist is just an orphan abandoned by his parents, and now he just wants to take refuge in Buddhism, but I didn't expect to only preach the Dharma for everyone a few times, and I got everyone's love, I Cihang is really grateful, in order to repay your kindness, in addition to not opposing my ordination, I will meet all the conditions proposed by everyone." Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ“

After saying that, he asked people to go back and take the daughter's outfit he wore last time, and dressed up seriously, and asked everyone respectfully, "Is this okay?" “

Listening to the sound of snorting in the audience, it turned out that many people were crying, and I don't know why they were crying, of course, many people replied with a crying voice, yes, and the Cihang Taoist said to Saribuddha again: "My heart has become a monk, so there is no need to do those superficial forms." Seeing that the Saribuddha still had a hesitant look on his face, the Cihang Taoist said a word that was later passed down to the world, and later generations gave it a name, called the Heart Sutra.

The man of the Pathway of Compassion said to the Sariputa with a dignified face and solemn appearance: "When you walk in the deep Prajnaparamita, you will see that the five aggregates are empty, and you will overcome all suffering. The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death. There is no suffering to gather and destroy the Tao, and there is no wisdom and no gain. With no gain, Bodhisattva, according to Prajnaparamita, has no hindrances, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true. Therefore, to say the Prajnaparamita mantra is to say the mantra: Reveal the truth of the Buddha “

This is the original text of the Heart Sutra, of course, in front of the present, there is also a Guanzi Bodhisattva, which was added by later generations, and naturally it was later that after the Cihang Dao people were given the Dharma number as Guanyin by the Buddha, so what does this scripture mean, I will simply translate and explain it to you.

The simple meaning of this passage is that people who practice regularly can understand that what we usually see, hear, smell, touch, and even think of is all illusions, and since we understand this truth, we will naturally no longer have any worries and fears in our hearts, and we only cultivate a heart, and we don't need to think about birth, old age, sickness and death, and what we worry about today may not be a thing tomorrow, because no one can see what will happen tomorrow. If you can see through everything and let go of it, then you will be able to become a Buddha and land on the Lotus Treasure Island with everyone.

This is just my explanation, of course, the explanation of the Cihang Taoist people was said for three days and three nights and did not finish, it was really word by word, quoting scriptures, what Mahayana teachings, Hinayana teachings, and all kinds of teachings, so I admire Bruce Lee's straightforward and straightforward, it is called Jeet Kune Do, and it hits the point, so we only need to cultivate a heart that distinguishes between right and wrong and is dedicated to goodness.

It is said that the Ci Hangdao people are preparing for the fourth day in the fourth day about what everyone does not understand about this "Heart Sutra", when giving a detailed explanation, they saw that the sea water around the Putuo Mountain was like angry, galloping and roaring, everyone was shocked, of course, the Ci Hangdao people advised everyone not to panic, as long as they meditated cross-legged and recited the Nan Wu Amitabha Dharma number aloud, they could naturally resolve this inexplicable disaster, and everyone really complied with it. The voice of Amitabha Buddha is like the sound of spring thunder hovering over the entire Putuo Mountain.

Of course, that year, he came to the beach with the people of Cihangdao and Sarifo to inspect what was going on, and saw a huge python circling in the middle of the huge waves, and when he saw the three of them coming, he heard the python say: "I am the snake king of the nearby islands, and Putuo Mountain is my territory, and I ask you to leave quickly." “

Na Ci Hangdao recited the Buddha's name and said loudly: "We are here to promote the Dharma according to the Buddha's decree, and besides, the world is not the king's land, and who stipulates whose territory is there." ”

The snake king seems to be very arrogant, so that the magic power is going to flood Putuo Mountain, of course, the Cihang Dao people are not afraid, ready to fight to the death, that year I feel that the fight will only lose both, good words said: "We are also newcomers, a lot of offense, but our Dharma propaganda is just beginning, and has seen results, otherwise, we will temporarily borrow it from you, and in the future, we have a foothold elsewhere, how about returning you immediately?" “

The snake king also seemed to see that the three in front of him might not be a good stubble, although he reluctantly agreed to Nian's proposal, but to let Nian say a specific date for return, that year looked at the Cihang Daoist, and felt that it was really difficult to express his position, so he listened to the Cixing Daoist said: "If you want to return it, you can also do it, one day the whole mountain will not hear the sound of my disciple knocking on the wooden fish; Or the sound of the tide in front of the thousand steps of sand will be silent, and then I will give you back the mountain. ”

"Okay." It seems that the snake king is still quite easy to speak, but now Putuo Mountain has developed into three major jungles, more than 80 courtyards, and more than 160 thatched tents, so the sound of the wooden fish will not be interrupted every day, especially the sound of the tide will never be broken! It seems that there should be no day to return it, but this trick that year was later borrowed by Zhuge Liang, and there was a new story of Sanqi Zhou Yu. Of course, that's not what this story is about.

When the waves finally receded, everything returned to the previous calm, everyone was applauded, of course, everyone's heart was all admired by the power of the Amitabha slogan, so the chanting of the Amitabha Buddha quickly spread throughout the land of China.

Everything seems to have returned to the normal track of step-by-step, and the Cihang Daoist is now in addition to giving lectures to everyone, and his spare time is to write scriptures, anyway, the door is not out of the door, but now he is busy, and he is responsible for directing the construction of pavilions and pavilions, and of course he is preparing to develop more tourist attractions in order to attract more pilgrims.