Chapter 60: Sword Skills That Have Completely Lost Control

There is no way to see it, Elupida found a very obvious fact, even if she really doesn't want to admit it, but she can't help but admit it, she really can't see anything, and there is no way to see all the information that flows out, to be correct, for Wu Tian's current swordsmanship, she herself has no way to say anything about herself, in fact, there is nothing to say at all. Pen × fun × Pavilion www. biquge。 info

The speed at which the Divine Calamity Sword moves is no different from the first sword, it is a sword technique that has no curve at all, and advances in the fastest and closest way, because these so-called magic sword techniques are actually focused on the magic of the sword, not any other sword moves, so isn't this just a point of explanation? As long as the speed of the sword body is fast enough, the skill can be completed by magic.

This kind of swordsmanship can be said to be the evil way of the evil way, and even the swordsmanship itself cannot be used as an illustrative unit, which is actually just a sword strike cast by the magic itself.

If it is a real martial artist, he may feel very dissatisfied with Wutian's swordsmanship, because such a technique cannot be said to be a martial artist's method that should be used, however, whether it is Wutian or Elubida, he is not a ghost martial artist, one just does not see himself as a magician, a martial artist or something like a saint from beginning to end, and the other is an angel who exists as a messenger of the gods.

The values they have are also very simple, in fact, for them - the so-called swordsmanship, magic, magic or magic, in fact, as long as it can be effective, as long as it can be effective against the enemy, then this is a first-class skill, and on the contrary, if it can't be effective, it is useless for a little, then this is completely a third-rate skill.

As for being upright and upright? This will only appear in a martial artist with a martial arts spirit, or a magician who has the spirit of martial arts by mistake, and for Elubida and Wutian, they are basically from the beginning that if the yin move is useful, then it should be the right thing to do with the yin and vicious moves.

Let's get back to the topic a little, Wu Tian's Divine Disaster Sword starts from an angle that cannot be observed at all, and even Wu Tian, who is using the Divine Disaster Sword, doesn't know where it will be stabbed, in fact, Wu Tian is just subconsciously stabbing straight forward, in fact, whether the Divine Sword is stabbing forward or not, this is a question - Wu Tian feels that he is very difficult to answer, or to put it this way, how can Wu Tian know where his Divine Sword is hit? Because there is no information coming out at all, neither for others nor for yourself.

It's such an immature swordsmanship, because Wu Tian also learned from this experience that this swordsmanship can only be used in one-on-one battlefields, because if it weren't for this - God knows if it would be stabbed on his own companions, if so, then this would be very tragic, this is the ending that no one wants at all, except for the enemy.

Because there is no information outflow at all, even the intuition possessed by an immortal with extraordinary intuition is useless at all, and Elubida knows that she can't feel anything, but ah, the possibility of avoidance, is there any such thing?

If you stand here and don't move, then the chance of being stabbed should be absolute, because, even if a martial artist who is not proficient in swordsmanship, if he stabs straight down against a guy who can't even walk, there is no chance of stabbing him, especially if this one is a martial artist or a sage.

Even if you don't use your brain to think, you can easily come to a conclusion, and the obvious fact that Elubida really doesn't know, so there is definitely a need for avoidance.

As for the point that one should be avoided in that direction, then it should be decided by one's own luck, if it is the right direction, then there is nothing, if it is the other way around, then it should be dead.

There's no way to calculate at all.,But that's why it's the possibility of having a name for hope.****,If it's not completely impossible to calculate.,So what kind of hope is it? It is because there is the unknown that there is expectation, and because there is expectation, there is hope.

Therefore, Elubida carried out this action of avoidance with hope, and the result, who knows.

Of course, Wu Tian's body saw Ailubida's avoidance, but the people who were deceived by this sword technique also had their own share, so Wu Tiancai didn't know what to do at all, and God knew what kind of control the divine sword should be to pursue.

How is it possible to do such a difficult thing?

It can almost be said that there is no way to do it completely, whether it is as an Alubida to be avoided, or as an attacker Wu Tian, the same has already been discovered, so it is the next time, and what is fought is luck.

Because it's useless except luck.

As for asking, why doesn't Alubida fight for strength? Obviously, if you are fighting as a god being and a guy who has not fully stepped into the realm of gods, you don't need to be so troublesome at all, right, if you directly use your own strength to run over it--isn't it easier? Is there an easier way to do this?

But ah,It's not the world of the game.,There's no health bar.,As long as the opponent's attack is the possibility of breaking the defense.,Then,A careless one will also die.。 There will be a point in it, too, and Elubida, she's not the kind of monster that can resurrect perfectly as long as there is only one cell left.

Efupidah can't resurrect anything, so how could she possibly fight to the death with the other party? Especially with a guy who can't even reach the gods?

The other party, but the old ruler came, and in the face of such a situation, what Elubida wanted was not hope, but a predetermined reconciliation, that is to say, complete victory.

Other than that, there is no other possibility. (To be continued.) )