Chapter 232: Colleagues

In fact, even Hua Jiao knows that in the family, big and small, although Father Qin and Mrs. Qin are not very easy to say, but the rest, I am afraid that no one wants to have anything to do with Qin Lianbiao. Pen % fun % Pavilion www.biquge.info

Especially after the attempted theft with thieves, I thought that he might have been doing evil and helping him outside, not to mention that Qin Lianxiong and Qin Lianfeng had the heart to kill him, even Father Qin would rather break his leg and raise him for a lifetime.

Even when the seventh cousin heard his classmates mention Qin Lianbiao in the school of Lishiwei, he would have a small face and tell everyone very seriously that their family and Qin Lianbiao had already come out of the five suits, and as far as he was concerned, they were all the same as the seventh ancestor.

I almost didn't say that if Qin Lianbiao chirped, let alone him, it was his son, and he wouldn't even have to wear plain clothes.

At that time, the Qin Lianhu brothers were actually already discussing the establishment of the clan.

Although before the matter of the monk, no one was willing to mention Qin Lianbiao.

But there is one thing, he Qin Lianbiao is not a monkey who jumped out of the crack in the stone.

He still has Lao Tzu Niang!

This is a threshold that they can't get around no matter what.

Although Grandma Huang is just herself, it really makes people can't say a taste, and it is even more difficult for the juniors to have a heart of respect.

It is precisely because of this that since Qin Lianbiao absconded, even Qin's father and Qin Laoniang didn't think about taking over this mess, but just asked Li to inspect and ask the archers of the inspection department to help pay attention to one or two, and don't let those little ones take advantage of the fire to rob.

Otherwise, with Grandma Huang and Ai Niang, two women's families, guarding such a courtyard, and their wealth has been exposed, how can no one have the idea of eating and drinking in the dark or thinking of robbing the rich and helping the poor to do some illegal things, where can they live a peaceful and stable life.

And this is actually for the sake of the face of the deceased Qin Guanyong.

After all, Father Qin and this brother are like siblings, and they used to be lifelong friends.

Qin Guanyong died early at a young age, for so many years, Father Qin has never stopped sacrificing, but he can't bear to watch him become a lonely ghost.

I hope that he will be able to enjoy the sacrifices of the Hereafter.

What's more, except for Qin Lianfeng, who is too young, the four brothers Qin Lianhu in front of him all remember Qin Guanyong.

Especially Qin Lianbiao is still such an adult, so he can't bear to worry about this patriarch who treats them very much.

What's more, although the Si people have passed away, there are still a few Yuan mothers who are still alive and can't be avoided.

Qin Lianbiao can throw his bag and leave, regardless of the life or death of his wife and daughter, under their noses, but they can't and can't bear to ignore it.

So even if Qin Lianxiong and Qin Lianfeng were like eating a big-headed fly after the incident, they were reluctant to be aggrieved again, but in the end they gritted their teeth and agreed to merge Qin Guanyong's branch into the clan.

However, it is not completely impossible to take Qin Lianbiao.

Qin Lianxiong and Qin Lianfeng wanted to kill Qin Lianbiao, and Qin Lianbao didn't want to look at him and start thinking about it.

But it's not very difficult.

After all, from ancient times to the present, it is the same as history books, and it is customary to write good and hide evil in genealogy.

For example, if there is an internal strife in the family that is not good for outsiders, or if a child commits a crime and is punished for a crime, it will generally not be recorded in the family tree.

Because no matter which family it is, anyone who is rebellious, punished, corrupted, or disobedient will be expelled from the ancestral hall and never return to the ancestral hall.

Naturally, it can't be included in the spectrum.

Qin Lianbiao committed such an evil thing of violating the law and ruining his family, which is intolerable under the national law, and even more difficult to tolerate by the family law.

That being the case, after they established a clan, the first thing they did was to leave him.

When the time comes, what should be enshrined, what should be enshrined, anyway, Qin Lianbiao has nothing to do with them.

And this way, there is no way, naturally won the support of a group of brothers.

Even Father Qin acquiesced.

I also discussed with Qin Lao Niang and Qin Lianhu's brothers, if Qin Lianbiao really lacked one or two heirs, could he discuss with the Yuan family at that time to see if he could leave a daughter to inherit the incense at home, which was the same.

It's just that it's just a plan in the end, not to mention that there are still years to go before the establishment of the clan, so I haven't sat down with the Yuan family to discuss it in detail.

But today, such a thing happened, and the beloved mother was okay, and the Yuan family decided to let her go, and they had nothing to say, but Grandma Huang's support was a big problem.

After discussing with Brother Qin Lianhu, Father Qin finally made such a decision, which was also an attitude to the Yuan family, hoping that they could rest assured, and that the Yuan family could rest assured.

Only Aunt Yuan and Sister-in-law Yuan were shocked when they heard this.

It was too late to digest the Qin family's willingness to take in the Yuan family, not only to let them return to the sect, but also to promise support.

Even if you haven't eaten pork, you've seen pigs run.

If there is a family, there is a family, and if there is a family, there is a genealogy.

Their Yuan family is not one of those Han clans who have no genealogical inheritance, they have their own ancestral hall genealogy, and they know the custom that women are not included in the genealogy of their own surname.

Grandma Huang and Yuan's are both married to the Ming media, so they can naturally enter the family tree of their husbands, but how can the jujube sisters be included in the genealogy?

Peppercorns were dumbfounded.

It was the first time she knew that according to today's secular common sense, women could not be named in the score.

In other words, a woman cannot be included in the family tree of her own surname, but can only be recorded in the family tree of her husband's family after marriage.

But in the end, it's just a vassal brushstroke, only remembering the surname, not the name.

Just like the so-and-so clan known by Hua Jiao, even the name and surname were cut into two sections.

What I don't know for the time being is that generally speaking, in the genealogy of the surname, women can also have a place, but without exception, they are either martyrs or festival women.

That is to say, if you are born as a woman, as long as you live a miserable and heroic life in this life, after passing away, you are eligible to be recorded in the family tree of your own surname.

I didn't have time to think about why girls couldn't be included in the spectrum, and the old lady Qin had already explained to Aunt Yuan: "Whether it's a girl or a boy, they are all descendants of our Qin family, so naturally there is no reason to be excluded from the genealogy." ”

Hua Jiao couldn't stop nodding, although she never thought that girls couldn't be included in the score, and she didn't even think about the matter of being included in the score, but she was quite in favor of Qin Lao Niang's words.

As a result, she still can't understand that Qin Lao Niang, or the Qin family's practice, can actually be called shocking in today's world.

But the elders of the Qin family all knew about it.

Especially the Yao family, although her upbringing since childhood made it impossible for her to refute Father Qin's decision, worry was always inevitable.

said to Qin Lianhu in private, fortunately, the family trees will not be passed on, otherwise his own move will inevitably be criticized and even attacked by the world, and become the target of public criticism.

It's not that Qin Lianhu doesn't know that the matter is big.

In fact, it was originally the same as peppercorns, and their brothers had never considered this problem since they came.

After all, from ancient times to the present, there is no such thing as a woman entering the family tree of her own surname.

If it weren't for Qin Lianbiao who didn't have an heir for the time being, Father Qin was worried that Qin Guan would never have cut off the incense, and they wouldn't have talked about the matter of a woman's entry into the spectrum.

I wouldn't know that Father Qin would have this idea and want to include his granddaughter in the score.

But what the old man said is indeed worth thinking about.

Although they didn't know what had happened to Father Qin, the two young brothers had been displaced all the way from the Northland, either by natural disasters or by man-made disasters.

That's why Father Qin sighed, in the face of natural and man-made disasters, is the inheritance of the family more important, or is the bloodline more important?

Although the Qin Lianhu brothers didn't know how to answer this question.

However, he is not willing to selectively record only those things that are worthy of the boast and approval of the clan or the world, so in addition to retaining the genealogical family biography, that is, recording the biography of the married and virtuous woman in the clan, while ensuring the orderliness of the family, he is also willing to record the life and death of all the descendants of the family in more detail.

It doesn't matter if it's a boy or a girl, it's the same. (To be continued.) )