Smell in the world, don't hear the world. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info is also in it, afraid of the world's lewd sex; Those who are afraid of the world will move their virtues. The world does not lewd its sex, does not move its morality, and has a ruler of the world? Xi Yao's rule of the world is also, so that the world is happy and people are happy, it is not tranquil; It is unpleasant to rule the world and make the world miserable. The husband is not happy. Non-German also; Those who are not virtuous but can last for a long time have nothing in the world.

People like evil and are adjacent to the yang; Great anger and evil, adjacent to yin. Yin and yang are adjacent, four o'clock does not come, the sum of cold and heat does not come, and it hurts people! It makes people happy and angry, impermanent in their dwellings, uncomfortable in their thoughts, and undisciplined in the middle way. So the world began to Qiao Zhuo Zhuo, and then there were thieves, Zeng, and history. Therefore, those who raise the world to reward their good are insufficient, and those who punish their evil are not given. Therefore the world is not great enough to reward and punish. Since three generations or less, the Huns and Huns have finally taken rewards and punishments as a thing, and they have no time to rest in their lives!

Moreover, it shows that evil is lewd in lust; To say that he is smart and evil is to be obscene in his voice; Saying benevolence and evil is chaotic in virtue; To speak of righteousness and evil is contrary to reason; Saying that etiquette is evil is related to skills; Saying that pleasure and evil are the same as lewdness; Saying that the holy evil is the same as the art; To say that knowing evil is to be flawed. The world will settle for its life, and the eight can survive and die. The world will be uneasy about its life, and the eighth one is the beginning of the roll (left "plow" and right "cang") sac and chaos the world. And the world is the cherishment of the first honor. What's more, the confusion of the world is also! How can you go straight and go away! It is to prescribe with words, kneel and sit with progress, and drum and sing with the rest of the love. What am I?

Therefore, the gentleman has no choice but to come to the world, if he does nothing. Do nothing, and then settle for your life. Therefore, if you are in the world, you can support the world; Love is in the world, you can send it to the world. Therefore, the gentleman can not solve his five treasures, he can not promote his wisdom, the corpse dwells and the dragon sees, the abyss is silent and thunderous, the gods move and the sky follows, and everything is tired and inactive. How can I rule the world!

Cui Qu asked Yu Lao Dan: "If you don't rule the world, you can calm the hearts of Tibet?" Lao Dan said: "Women are cautious, and there is no distraction." The hearts of the people are lined up and down, imprisoned and killed, soft and strong, incorruptible and carved, its heat and scorching fire, its cold and frozen ice, and its rapid pitching and then caress beyond the four seas. Its dwelling is also deep and quiet; Its movement is also, the county and the sky. Those who are arrogant and untiring, their only hearts! In the past, the Yellow Emperor began to win people's hearts with benevolence and righteousness, and Yao and Shun had no strands and no hair on their shins, in order to raise the shape of the world. Worry about its five treasures as benevolence and righteousness, and keep its blood and qi to regulate the law. However, there is still no victory. Yao then let go of the adjustment in the Chongshan, cast the three seedlings in the three mountains, and worked together in the secluded capital, which is invincible in the world. Fu Shi and the three kings and the world was terrified. There are towers and planters below, and there are zeng and history on them, and Confucianism and ink are up. So they are suspicious of each other, foolish and deceitful, good and wrong, and ridicule each other, and the world is declining; The great virtue is different, and the life is in vain; The world is well known, and the people are exhausted. So the pound sawing is made, the rope and ink are killed, and the vertebrae are chiseled. The spine of the world is in turmoil, and the sin is beating people's hearts. Therefore, the sage is lying under the mountain and rock, and the king of ten thousand times is worried above the temple. In this world, the dead are pillowing each other, the trusses are pushing each other, the shapes are looking at each other, and Confucianism is the beginning of the shackles between the arms and arms. Meaning, very much! It's shameless and shameless! I don't know that the holy knowledge is not for the truss, the benevolence and righteousness are not for the shackles, and the history is not for the shackles, and the arrows are also the arrows! Therefore, it is said: The absolute saint abandons knowledge, and the world is governed.

The Yellow Emperor was established as the Son of Heaven for 19 years, ordered the world, and heard that Guangchengzi was above the void, so he went to see it, and said: "I heard that my son reached the Tao, and dared to ask the essence of the Tao." I want to take the essence of heaven and earth, to support the grains, to feed the people. I want to be an official yin and yang to live in the masses, what can I do about it? Guangchengzi said: "And whoever asks what he wants, the quality of things is also; And those who want to be officials are also remnants of things. Since ruling the world, the clouds do not wait for the clan and rain, the grass and trees do not wait for the yellow and fall, the light of the sun and the moon is desolate, and the heart of the people is full of ridicule! "The Yellow Emperor retired, donated the world, built a special room, sat in Baimao, lived in leisurely for three months, and invited him back and forth. Guangchengzi lay down in the south, and the Yellow Emperor marched down the wind knee, and then bowed to the head and asked: "Hearing that my son has reached the highest way, dare to ask: How can I cure my body for a long time?" Guang Chengzi jumped up and said, "Good question! Come, my woman is the Tao: the essence of the Tao, the fairy; To the extreme, faint and silent. Ignore and listen, hold your mind and be quiet, and your form will be self-righteous. It must be quiet and clear, there is no labor in the form of a woman, there is no shaking of the female spirit, but it can live forever. Seeing nothing, hearing nothing, and knowing nothing, the goddess will keep the form, and the form is immortal. Be cautious of the woman's inside, close the woman's outside, and know more for defeat. I am a woman who is above the Ming Dynasty, and I am also the original of the yang; For women to enter the gate of the underworld, to the other to the origin of the yin. Heaven and earth have officials, and yin and yang have hidden. Be cautious of the woman's body, and things will grow themselves. I keep one of them and deal with them. Therefore, I am 1,200 years old, and my form has not always decayed. The Yellow Emperor bowed to the head again and said: "Guangchengzi is heavenly!" Guangchengzi said: "Come! Yu Yu Nu: There are infinite things, and everyone thinks that there is an end; It is unpredictable, and everyone thinks it is extreme. Those who have attained my way are the emperor at the top and the king at the bottom; Those who have lost their way will see the light above and turn into soil below. Today's husband and Baichang are all born in the soil and are opposed to the soil. Therefore, the rest will go to the woman, enter the gate of infinity, and swim in the infinite wilderness. I am with the sun and the moon, and I am with heaven and earth. When I'm blind, I'm far away! People die, and I am alone! ”

The clouds will travel eastward, passing the branches of the swaying and being suitable for Hongmeng. Hongmeng Fang will swim with a spleen. When the clouds see it, if it stops, they stand up and say, "Who is evil?" Why is this important? Hongmeng shook his spleen and said to Yun Jiang: "Swim! Yun Jiang said: "I wish to ask questions." Hongmeng looked up at the cloud general and said: "Huh! The cloud general said: "The weather is not harmonious, the earth is depressed, the six qi are not in tune, and the four seasons are not in season." Now I would like to combine the essence of the six qi to nurture the masses, what can I do about it? Hongmeng turned around and said, "I know!" I know! "The cloud will not be asked. For another three years, he traveled eastward, lived in the wilderness of the Song Dynasty, and suffered from Hongmeng. The cloud general was overjoyed, and he walked forward and said: "Heaven forgets the evil? Heaven forgets the evil? Bow to the chief again, and wish to hear about Hongmeng. Hongmeng said: "Floating does not know what to want, rampant does not know where to go, and the traveler slaps his hand to observe nothing." I don't know! Yun Jiang said: "I also think I am rampant, and the people do whatever they want; I have no choice but to let go of the people, and now the people will let go! I would like to hear a word. Hongmeng said: "The scriptures of the chaotic sky, the feelings of the opposite, the Xuantian Fucheng, the flock of beasts and the birds are singing at night, the disaster and the grass and trees, and the disaster and the insects." Meaning! It is also the fault of governing people. Yun Jiang said: "Then what can I do? Hongmeng said: "Meaning! Poisonous! It's all over! Yun Jiang said: "I am in trouble, I would like to hear a word." Hongmeng said: "Meaning! Nourish the heart! Thou shalt do nothing in vain, but things will be self-transformed. The body is falling, Tuer is smart, and Lun is forgetful of things, which is much the same as Shui Ming. Relieve the mind and release the mind, Mo Ran has no soul. All things are cloudy, each with its own roots, each with its roots without knowing. Chaotic and unforgiving. If he knows it, he departs from it. No matter what its name is, no peeping at its feelings, things are solid and self-generated. The cloud general said: "The sky descended on me with virtue, and I showed me with silence." Bow down and ask for it, and you will get it now. "Bow to the chief again, and start to act.

The worldly people are all happy with others and different from themselves, and the wicked are different from themselves. Those who want to be different from themselves and do not want to be different from themselves will also have the heart of being out of the crowd. The husband who thinks that he is out of the crowd, how often he is out of the crowd? Because everyone has heard it, it is not as good as all skills. And those who want to be the kingdom of men do not see their patients for the benefit of the three kings. This is a fluke in the country of people. What is the country of luck and not loss? There is not one ten-thousandth of the country in which it survives; And the country of the mourned is also a country of mourning, and there will be more than one loss! Sad husband, those who have soil don't know! The husband has the soil, and there are big things. If there is a big thing, it is not allowed to be a thing. Things but not things, so things can be things. Those who know things are not things, how can they rule the people of the world alone! In and out of Liuhe, travel in Kyushu, go alone, is unique. The only person is the most noble.

The teaching of adults, if the form is in the shadow, the sound is in the sound, there is a question and respond, do what it has, for the world. Everywhere is silent. There is no way to do it. You are suitable for recovery, scratching to swim for no reason, in and out of the side, and there is no beginning with the sun. Ode to the body, in line with the great harmony. Great harmony without self. Without self, evil is to be having. Those who have seen it, the gentlemen of the past; Those who see nothing, friends of heaven and earth.

Cheap and indispensable people, things also; Those who are humble and must not be left untouched, the people also; Those who hide and must do nothing, things are also; If it is coarse and indispensable, the law is also; Those who are far away and must not live in it, righteousness is also; Those who are close and indispensable are benevolent; Those who are not allowed to accumulate are also courteous; Those who are not high in the middle are also virtuous; If it is not easy, the way is also; God must not do it, heaven also. Therefore, the sage looks at the sky without helping, becomes virtuous and not tired, does not seek out of the way, will be benevolent but not ashamed, thin and righteous but not accumulating, should be courteous and not shy away, take things without resignation, be in the law and not chaotic, rely on the people but not light, and do not go because of things. Things are not enough, but they must not do it. Those who do not know the heavens are not pure in virtue; Those who do not understand the Tao have no self-help; Those who don't know the Tao, sad man! What is the Tao? There is heaven and humanity. The one who does nothing is the way of heaven; Those who are tired of doing things are also humane. The Lord, the way of heaven; Ministers, humanity also. Heaven and humanity are far apart, and they must not be overlooked. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )