"What is the luck? Where is the place? What is the dispute between the sun and the moon? Who is the claim? What is the Outline? Who lives and has nothing to do? Do you want to keep it silent? The intention is that it operates and cannot stop the evil by itself? The clouds are rainy? The rain is cloudy? Who is Longshi? Who lives without doing anything and is lewd and persuaded to do so? The wind rises in the north, one west and one east, and there is an imitation of wandering. Pen ~ fun ~ Pavilion www.biquge.info who is sucking? Who lives and has nothing to do? Dare to ask why? Wu Xian (left "礻" right "call" sound shao 4) said: "Come, my girl." There are six poles and five constants in the sky, and the emperor will rule according to it, and if he goes against it, he will be fierce. Jiuluo's matter, the rule of virtue, the light of the earth, the world to wear it, this is called the emperor. ”

Shang Dazai asked Ren Yu Zhuangzi. Zhuangzi said: "Tiger wolf, benevolence." He said, "What do you mean?" Zhuangzi said: "Father and son go on a blind date, what is unkindness!" He said, "May I ask Zhiren." Zhuangzi said, "The most benevolent has no relatives." Dazai said: "If you don't have relatives, you don't love, and if you don't love, you don't be filial." It is said that benevolence is not filial, but what? Zhuangzi said: "Otherwise, the husband is still benevolent, and filial piety is not enough." This is not a word of filial piety, nor is it a word of filial piety. As for the southbound traveler, as for Ying, the north side does not see the Stygian Mountain, what is it? Then go far. Therefore, it is said: it is easy to respect filial piety, and it is difficult to love filial piety; Love filial piety, and forget relatives; It is easy to forget relatives, but it is difficult to forget oneself; It is easy to forget oneself, and it is difficult to forget the world; It is easy to forget the world, and it is difficult to forget the world. Fu De Yao, Shun but not for also, Lize is given to all generations, the world does not know, how can it be said that benevolence and filial piety are good! The husband is filial piety, benevolence and righteousness, faithful and honest, and these are all self-exhortation to serve their virtues, and there are not many of them. Therefore, it is said: to be noble, the prince of the country; To the rich, the wealth of the country is combined; Wish, honor and honor. It is the way of the Tao. ”

Beimen Cheng asked the Yellow Emperor and said: "Emperor Zhang Xianchi's joy in the wilderness of Dongting, I am afraid of hearing at the beginning, I am sluggish when I hear it, I am confused when I hear it, and I am silent and silent, but I am not complacent." The emperor said, "You are gone! I play it with people, levy it with heaven, act with etiquette and righteousness, and build it with the Qing Dynasty. Those who are happy should first take personnel, follow the principles of heaven, practice the five virtues, and should be natural. Then regulate the four o'clock, Tai and all things. Four o'clock is repeated, and everything is born. One prosperity and one decline, Wenwu Lunjing. One is clear and one is turbid, yin and yang are harmonized, and the sound of the streamer is streamer. The stinging insect started, and I was shocked with thunder. Its death has no tail, and its beginning has no head. One death, one life, one together, the constant is endless, and one cannot wait. Thou shalt be afraid. I also play it with the sum of yin and yang, and the candle with the light of the sun and the moon. Its sound energy is short and long, soft and rigid, and the changes are uniform, not the main thing. In the valley is full of valleys, and in the pits are full of pits. Tu 囗 (left "valley" and right "阝") guards the gods, taking things as the quantity. Its voice is swaying, and its name is brilliant. It is the ghosts and gods who guard their seclusion, and the sun, moon and stars walk in their discipline. I stop at being poor, and I stop at nothing. The Son wants to think about it but cannot know it, he cannot see it when he looks at it, and he cannot reach it when he chases it. Standing on the path of the four voids, leaning on the Wuwu and chanting: 'I know what I want to see, and I can bend to what I want, I am not enough, I am a husband! 'The form is full of emptiness, and even the snake. Thou hast been a snake, so thou hast neglected. I also played it with the sound of no slackness, and tuned it with the life of nature. Therefore, if it is mixed with the clusters, the forest is invisible, the cloth is waving but not moving, and it is dim and silent. Moving in the middle of nowhere, dwelling in the dark, or called death, or called life; Or it is true, or it is honored. Wandering and wandering, not the main voice. The world is suspicious, and the saint is ashamed. The saint is also the one who achieves the love and follows the fate. The heavens are not open, but the facial features are ready. This is called heavenly happiness, and the heart says without words. Therefore, there is Yan Shi who praised it and said: 'Listen to it without hearing its sound, see it without seeing its shape, fill the heaven and earth, and the buds are wrapped in six poles.' 'Thou shalt hear it, but thou hast not received it, and thou hast been confused. Those who are happy begin with fear, fear of the past; I am slacking off again, and I am slacking off; Died in confusion, confused and foolish; Foolishness is the way, and the way can be carried and accompanied by it. ”

Confucius traveled west to Yuwei, and Yan Yuan asked Shi Jin: "With the behavior of the master, Xi Ru? Shi Jin said: "It's a pity! And the Master is poor! Yan Yuan said: "What? Shi Jin said: "The husband and the dog are not Chen, they are filled with Zhenyan, the scarf is embroidered with text, and the corpse is blessed with Qi Ring." And it has been Chen, the walker practices its first spine, and the Su person takes it. Will be retaken and served with a Zhenyan, the towel is embroidered with text, and the wandering sleeps under it, he can't dream, and he will count his eyes. Now, the master also took the dog of the first king, and gathered his disciples to live and lie under it. Therefore, cutting down trees in the Song Dynasty, cutting traces in Wei, and being poor in the Shang and Zhou dynasties, is it his dream or not? Surrounded by Chen Cai, he didn't eat for seven days, and he lived and died next to each other, right and wrong? The husband is better off on the water than by boat, and the land is better than by car. It is feasible to use the boat in the water, and to push it to the land, it is not unusual. Ancient and modern non-land and water? Zhou Lufei boat and car with? Today, Qi Xing Zhou Yu Lu is still pushing the boat on the land! If you work for nothing, you will suffer. He doesn't know that his husband has no way to pass it on, and he should not be poor either. And the son is the only one who can't see the husband and the orange tree? If it is introduced, it will be lowered, and if it is abandoned, it will be raised. He is the one who is led by people, and he who is not the one who leads others. Therefore bow down and do not offend anyone. The etiquette and righteousness of the three emperors and the five emperors of the old husband are not reserved for the same but for governance. Therefore, the etiquette and righteousness of the three emperors and the five emperors are still (left "wood" and right "and") pear, orange and pomelo evil! The taste is the opposite, and it can be tasted in the mouth. Therefore, those who are courteous and righteous should change with the times. Today, take 囗 (the word "aid" is replaced by "犭" instead of "扌") and snipe is dressed in the clothes of Zhou Gong, and he will be 囗 (the word "age" is replaced by "begging" instead of "order") to gnaw and tear, and then be sad. Looking at the difference between ancient and modern, the difference between sniping is like Zhou Gongye. Therefore, Xi Shi is sick and angry, and the ugly people in it are beautiful when they see it, and they also hold their hearts and cheeks. When the rich people in it saw it, they closed their doors and did not come out; When the poor man saw it, he took his wife and walked away. He knows the beauty of the cheeks but does not know the reason why the cheeks are beautiful. It's a pity, and the master is poor! ”

Confucius was fifty years old and did not hear the Tao, but Nan Zhipei saw the old man. Lao Dan said: "The son is coming? I Wenzi, the sage of the north! The Son also has to be right? Confucius said, "I haven't gotten it." Lao Tzu said: "Is the son so evil as to ask for it? He said, "I have asked for degrees, but I have not obtained them for five years." Lao Tzu said: "The son is so evil as to ask for it? He said: "I seek it in yin and yang, and I haven't gotten it for two out of ten." Lao Tzu said: "However, if the Tao can be offered, then no one will sacrifice it to its king; If you can enter the way, then you will not enter your relatives; If he can tell someone, he will not tell his brother; If you can be with people, then people will not be with their descendants. However, those who can't do it have it, there is no master in the middle, and there is no righteousness outside. Those who come out of the middle are not outside, and the saints do not come out; Those who enter from the outside have no owner in the middle, and the saints are not hidden. The name, the public also, can not be taken more. Benevolence and righteousness, the first king's house, can stay overnight but not for a long time. Blame for it. The ancients are the people, the false way is in benevolence, the lodging is in righteousness, the void of leisure, the food is in the field of simplicity, and the garden is not loaned. Leisurely, inaction; Simple, easy to raise; No loan, no out. The ancients said that it was a trip to collect truth. Those who regard wealth as their right cannot let Lu go; Those who are obvious cannot give up their names. Those who have pro-authority cannot handle with others, and if they do it, they will be miserable, and those who have nothing to learn from it will be the one who kills the people in the sky. Grievances, gratitude, taking, and, admonition, teaching, life and death are the eight instruments of righteousness, and only those who follow the great changes and have nothing to do with them can be used. Therefore, it is said: the right one, the right one. If he thinks otherwise, the gate of heaven will be opened. ”

Confucius saw the old man and spoke benevolently. Lao Dan said: "If the husband sows chaff and squints, then the four directions of heaven and earth will be transposed; Mosquitoes and flies (left "mouth", right upper "first", right lower "day" sound zan4) skin, then the past is not sleepy. The husband is righteous and miserable, but he is angry and chaotic. My son makes the world not lose its simplicity, and my son also moves with the wind, and always stands with virtue! and Xi Jiejieran if he bears the drum and begs for the deceased to be evil! The husband and the hoof are white without bathing, and black without the sun. The simplicity of black and white is not enough to argue; The concept of reputation is not broad enough. The spring is dry, the fish phase is in the land, and the phase (left "mouth" and "right sentence") is wet, wetted with foam, and it is better to forget each other in the rivers and lakes. ”

When Confucius saw the old man returning, he didn't talk about it for three days. The disciple asked, "When the master sees the old man, what will be the rules?" Confucius said, "I am now seeing the dragon." The dragon is combined into a body, scattered into a chapter, and it is cultivated by the clouds and yin and yang. The mouth is open and can not be opened (left "mouth", right upper "force", right middle "force", right lower "moon" sound xie2). What are the rules? Zigong said: "However, people inherently live in corpses and dragons see them, thunder and abysses, and those who are like heaven and earth are mobilized?" Can it be obtained? So he saw Lao Dan with the voice of Confucius. The old man responded with a solemn voice, and said slightly: "If you give the year of luck, why will the son stop me?" Zigong said: "The rule of the three emperors and the five emperors is different, and its reputation is also famous. And what if the gentleman thinks he is not a saint? The old man said: "The boy is less entered!" Why is the Son different? He said: "Yao confers Shun, Shun confers Yu." Yu used force and soup used soldiers, King Wen did not dare to rebel, and King Wu rebelled and refused to obey, so it was different. Lao Dan said: "The boy is less advanced, and Yu Yu Ru three emperors and five emperors rule the world: the Yellow Emperor rules the world, so that the people are one." The people have their relatives, they don't cry when they die, and the people don't have to do it. Yao rules the world and makes the people close. The people have to kill for their own people, and the people are not wrong. Shun rules the world and makes the people's hearts compete. Pregnant women give birth to children in October, and children give birth to children in May and can speak. Yu rules the world, so that the people's hearts change, people have a heart and soldiers have a smooth, killing thieves is not killing. Self-species and 'world' ears. It is a great horror in the world, and Confucianism and ink are all up. It began to be good, and now it is a woman, what a word! Yu Yuru: The rule of the three emperors and five emperors is called the rule of the world, and the chaos is very bad. The knowledge of the three emperors is contrary to the light of the sun and the moon, the essence of the mountains and rivers, and the four times of the fall. He knows that he is miserable at the tail of the oyster, the beast of fresh rules, and he is not ashamed of his life, but he still thinks he is a saint? Its shamelessness too! Zigong was restless.

Confucius said that the old man said: "Qiu Zhi's "poems", "books", "rites", "music", "Yi", "Spring and Autumn" six classics, think that they have been for a long time, who knows the reason, with the traitor seventy-two monarchs, on the way of the first king and the traces of the Ming Zhou and the call, a monarch has nothing to use. What's more! Is it difficult to say about Madame? Is it difficult to see evil? Lao Tzu said: "Fortunately, the son does not meet the king of the world!" The six classics of the husband, the traces of the first king, how can it be traced! What the son said is still there. The husband's traces, the tracks come out, and the traces are not tracked! Fu Bai Yan (upper left "mortar", lower left "er", right "bird" sound yi4) looked at each other, and his eyes were unlucky and weathered; Insects, males chirp upwind, females should be weathered downwind. The class is male and female, so it is weathered. Sex is not easy, life is immutable, time cannot be stopped, and the Tao cannot be suppressed. If you get the Tao, you can't do it; Those who are lost have nothing to do. Confucius did not come out of March, and when he saw him again, he said: "Qiu Dezhi." The black magpie, the fish Fu Mo, the detailed person, there is a brother and a brother. For a long time, Fuqiu does not turn into a human! Don't turn into a person, be able to turn into a person. Lao Tzu said: "But, Qiu Dezhi!" (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )