Since Chu Miao's foundation was released, Mu Xiaodie was also relieved, and she no longer needed to take care of Fu Qing, who was noisy all day long, Mu Xiaodie quickly sensed her opportunity to build a foundation. Pen % fun % Pavilion www.biquge.info

After informing Chu Miao and Gu Nianning, Mu Xiaodie went to the outer gate to exchange for a Zhuji Dan, applied to the sect for the cave mansion of Tianxuan Peak, and began to retreat and build the foundation.

After receiving the news, Gu Nianning was also stimulated, and together with Ruhua, who was also a complete Qi practitioner, he went to the clan land of the Wutong clan in the Southern Regions to find an opportunity to build a foundation.

As early as the second year of Chu Miao's retreat, Shen Xingzhou sent news that she had built a foundation, and after Chu Miao came out, she had not been summoned for some time, and she thought that she should have been practicing outside.

Chu Miao thought that in the past ten years, her friends and herself have gradually become stronger, and her mood has become very happy, it is rare not to use the light body technique, and only walks to meet the sun that has not yet risen in the sky, and walks towards the trial peak.

As the sky became brighter and brighter, the number of fellow disciples encountered on the road gradually increased, and Chu Miao was stopped no less than ten times by the same fellow who used to call him senior sister and now wanted to call himself senior uncle.

If you continue to greet like this, you may not be able to arrive until night, Chu Miao simply stopped walking and walked, and quickly rushed forward with the light body technique.

By the time we arrived at the Peak of Trials, there were already many fellow sects on the peak who were fighting with each other.

There was a huge platform on the Trial Peak, and many high platforms rose above the platform for disciples to learn from each other.

If you don't want to compete with others, you can also go up the stairs next to the platform and practice alone in the large stone room that has been carved out.

The people who came up to the trial peak were all disciples in the foundation building period, and the disciples in the qi cultivation period were not very powerful, so they could practice in the open space in front of their own cave, or find someone in the peak at will to learn from them.

The power of the fighting method during the foundation building period will spread far, and the sect has specially opened up a platform on the trial peak, so as to prevent the disciples from destroying other peaks.

When it comes to the Dan Period, the platform of the Trial Peak will not be able to withstand the power of its fighting technique, and there is no need to practice the foundation in the Dan Period, only the real battle of life and death can make them grow.

After all, the fighting methods between the same sects are just to be proficient in exercises and magic weapons, and they must be extremely measured when they do it.

It's okay for the monks in the foundation building period, because the power itself is not very great, but for the monks of Jiedan, they are very constrained, and they always have to worry about hurting their fellow disciples by missing their hands for a while.

It is because the disciples of the Dan period rarely communicate with their peers, and almost all of them fight with demon beasts or other monks when they are out of the sect to practice, so that they can go further.

Chu Miao looked at several high platforms for a while, and many of the monks in the early stage of foundation building looked relatively young, fighting the method and only caring about sending out the most powerful attacks, wanting to defeat the other party in one fell swoop.

And it may be because it is more reassuring to learn from the same door, and there is almost no attention to defense, and there is no good control of the spiritual power in the body, and soon both sides will run out of spiritual power and tie.

Most of these disciples are disciples who have little experience in the sect, have a simple heart, and have the enthusiasm of young people, and only want to crush the opponent in the competition, or show the power of their strongest blow.

Chu Miao watched a few games and felt that there was nothing to be gained in this kind of fighting method, so he moved to the high platform in the middle stage of foundation building.

The disciples in the middle stage of foundation building are much more wonderful than the disciples who have just built the foundation.

Not only is he more proficient in his own magic weapons and exercises, but he also has a strong control over the output of his own spiritual power.

Chu Miao wasn't going to go to learn from others, and after watching a few games, she went up the steps from the platform and rented a stone room, preparing to practice the foundation building chapter of the Xuanxu Sword Technique first.

There is yin and yang in the Xuanxu knife technique, it is also rigid and soft, when making a move, it can be slow or fast, the move is simple and vigorous, and there are few flaws.

The moves are sometimes wide open and closed, the momentum is majestic, the speed tends to retreat, sometimes there seems to be nothing, it seems to be real and virtual, it is that there is no trace, so that the opponent can not figure out the knife path and moves, and cannot avoid parrying.

The sword, like the sword, also requires the monk to cultivate qi, momentum, and will.

Sword qi and sword qi are cultivated by most cultivators, but sooner or later in time, the strength and speed are right, and their own spiritual power is controlled, and the sword qi will naturally emit out.

Cultivators with high comprehension, like Chu Miao and Shen Xingzhou, all cultivated sword qi and sword qi during the qi training period.

The sword posture is different from the sword qi, and the sword posture of each monk will not be exactly the same.

Just as everyone has their own way and different personalities, the sword is closer to the nature of a monk.

A person who is straightforward and impatient will be very masculine, more open and close, and will not be feminine or tactful.

The sword posture is also like the sword posture, which is related to the temperament of the sword cultivators, whether it is the sword posture or the sword posture, it is not like the sword qi and sword qi, and it will naturally be cultivated when the time comes.

It is said that some genius sword cultivators have just built a foundation and realized their sword momentum, because they have a very high understanding of the sword.

The same is true for the sword posture, Chu Miao thinks that he is not a monk with a high level of understanding, and it is impossible to realize the sword posture just after building the foundation, so he can only comprehend the cold moon in his hand and the Xuanxu knife technique in the practice over and over again.

As for the meaning, it is even more ethereal than the potential.

The sword intent can at least be roughly judged from a person's temperament and the sword technique he has cultivated, but the sword intent cannot be at all.

It means that the divine situation and reason have reached unity, and it is the harmony of the virtual and the real, which is not only born in the accident, but also contained in the image.

A monk's comprehension of the sword has reached an unprecedented level, and this state is called Yi.

Meaning is the extension of the origin, it is the extension of the origin of the knife, there is the sharpness of the knife, the arrogance of the knife, and the heart of the knife.

For a monk, when he truly understands what a knife is and can bring out the original characteristics of the knife, he will have no way to win.

Everything comes from the heart, merges with the knife, and exerts the comprehension of the knife, the knife in the hand is alive, this is the knife intent.

However, the monks who have realized the meaning are not all extremely highly perceptive.

Some monks only cultivated their power after knowing the Yuan Infant, but they comprehended their intentions one after another, while some monks cultivated their potentials early, but they failed to comprehend their own intentions until they fell.

But the monks in the immortal cultivation world who can comprehend the meaning are only a few of the few after all, and not all the elders of the Broken Yue Sect have sword intent.

Chu Miao is not a pure sword cultivator, and there will be certain obstacles to cultivating the sword momentum.

Sword cultivation is the same as sword cultivation, only one magic weapon is cultivated in his life, and he starts to cultivate the natal knife from the late stage of qi training, and he can also slash the sky with one sword when he ascends.

Chu Miao's pseudo-sword cultivation is not much worse than sword cultivation, but it is just a sword cultivation without distractions, and it will be easier to comprehend the sword momentum.

Chu Miao stood in the stone room, immersed in the moves of the Xuanxu Sword Technique.

With a knife, it drove the aura in the entire stone room, and with a knife, the knife qi cut a white mark in the stone wall.

The variety of moves made Chu Miao's sword qi flash in the stone room, and if he hit the opponent, he was afraid that he would not be able to tell which move would hit him.

Chu Miao's heart was unwavering, no longer thinking about the power of the sword technique, no longer thinking about the difficulty of cultivating the sword posture, only swinging the knife on the ground, and in the empty stone room, he could only hear the sound of breaking the sky that made people's backs chill.

Chu Miao's well-known efforts in the inner gate are not just about cultivation and meditation.

For the sword technique, for the formation, for the understanding of all kinds of knowledge in the immortal cultivation world, Chu Miao will be completely devoted to learning.

She would never let herself be careless just because her spiritual root qualifications were excellent, or because she had experience from previous lives.

It was a whole day of practice in the stone room, and it was not until the bell rang outside to remind the disciples that it was already night, that Chu Miao put away his sword and returned to his cave. (To be continued.) )