Author: Shao Yong (Song)

Fishermen fish on the water. Pen, fun, pavilion www. biquge。 The woodcutter passes, relaxes his shoulders, sits on the rock, and asks questions to the fisherman.

He said, "Can the fish be hooked?"

He said, "Yes." ”

He said, "Is the hook not bait?"

He said, "No."

Said: "It's not a hook, it's a bait." Fish are good for food and harm, people are good for fish and are profitable, their benefits are the same, and their harms are different. Dare to ask why?"

The fisherman said: "The son of the woodcutter is also different from me, and he has to invade me?" However, it can also be said for the sub. The benefit of the other is also the benefit of this; His harm is just as harmful. The child knows its smallness, but does not know its size. The fish is good for food, and I am also good for food; The fish is harmful to food, and I am also harmful to food. Zizhi fish eat all day for profit, and Anzhi fish can't eat all day long? If so, the harm of food is also heavy, and the harm of hooks is also light. Zi Zhiwu has fish all day long, and he knows that I can't fish all day long? If so, then the harm to me is also heavy, and the harm to the fish is also light. Taking a fish as a body and eating it as a human is a harmful fish; If you eat a person as a fish and eat a fish, you will do a lot of harm to people. And know that if you fish the rivers and seas, there is no easy trouble? Fish is good for water, people are good for land, water is different from land, and it is also beneficial; Fish are harmful to bait, people are harmful to wealth, bait is different from wealth, and it is harmful. Why should they divide one another? The words of the son, the body, do not know how to use.

The woodcutter asked, "Can fish be eaten raw?"

He said, "It's okay to cook."

He said: "What is the fish of the child?"

He said, "Yes."

He said, "I know it's useful."

He said: "However, the son knows the salary of the son, and he can help the fish of my son, and he does not know the salary of the son, so he can help the fish of my son." The salary can help the fish for a long time, and it will not be known later. The world does not know that the fire can be used, and although the salary of the son is accumulated in the hills and mountains, what can I do?"

The woodcutter said, "I want to hear it."

He said: "Fire is born in motion, and water is born in stillness." Movement and stillness are born together, and water and fire are breathed together. Fire and water, with also; Plants and trees, bodies also. Use is born in profit, and the body is born in harm. The stakes are in love, and the use is hidden. One sex and one love, a saint can become a child's salary. The fish of Judah and the slight fire are all rancid and corrupt, and they are useless, and they can raise a man's seven-foot body?"

The woodcutter said: "The work of fire is greater than the salary, and it is well known." Dare to ask good things, why wait for the salary and pass it on?"

He said: "Salary, the body of fire." Fire, the use of salary. Fire has no body, waiting for pay and then body; The salary is useless, wait for the fire and then use it. Therefore, everything that has a body can be burned. ”

He said, "Does water have a body?"

He said, "Yes."

He said, "Can fire burn water?"

He said: "The nature of fire can be met but not followed, so it is extinguished." The body of water can not be welcomed, so it is hot, so there is a hot spring without cold fire, and it is said to be breathing. ”

He said: "The way of fire is born for use, and it is also considerate."

He said: "Fire is based on use, and the body is the end, so it moves." Water is body-oriented, use is the end, so it is quiet. Fire also has a body, and water is also useful. Therefore, they can help each other and rest each other, not only water and fire, but also everything in the world. It doesn't matter how it is used. ”

The woodcutter said, "Can you smell it?"

He said: "Those who can realize it are also the nature of things." Those who can speak can also be the feelings of things. It can be like the seeker, and the shape of the thing is also. Those who can be counted are also the bodies of things. Those who use it, those who speak about all things, can be understood, but not spoken. ”

He said: "If you can't say it, then you can know that you are evil?"

He said: "Whoever I know so cannot pass it on in words, and I alone cannot pass it on in words, and the saints cannot pass it on in words."

He said: "If a saint cannot preach it, then the Six Classics are not spoken."

He said: "From time to time, what can you say?"

The woodcutter praised: "The way of heaven and earth is prepared for people, the way of all things is prepared for the body, and the way of all wonders is prepared for God. From now on, the governor's heart is great. If it is not as good as the door of the son, it will almost be destroyed. ”

It is the food of cooking fish and eating, and on "Yi".

Fishermen and woodcutters swim on the water. The fisherman sighed: "There is so much bustling with everything, and there is no miscellaneous. I know that between heaven and earth, everything can be done unintentionally. If you are not a son, who will return to it? ”

The woodcutter said: "Dare to ask the unintentional way to cause all things in heaven and earth?"

The fisherman said: "Those who have no intention are also unintentional." Unintentionally, not me. If you don't have things, then you can do things. ”

He said, "What is me and what is a thing?"

He said: 'If I take things for others, then I will also be things; If you favor me with things, then things will also be me. I pay tribute to everything, and the meaning is clear. Heaven and earth are also all things, what is the existence of heaven and earth? All things are also heaven and earth, what is the existence of all things? All things are also me, why is there anything in all things? I am also all things, why do I have anything? What not? What am I not a thing? If so, you can slaughter heaven and earth, and you can control ghosts and gods. And what about people? What about things? “

The woodcutter asked the fisherman, "What is the heavens?"

He said, "Depend on the ground."

He said, "What is attached to the earth?"

He said, "Attached to the sky."

He said, "Then what is the attachment of heaven and earth?"

He said: "Self-dependence." The sky is in shape, and the earth is attached to the air. Its form has an end, and its qi has no end. There is no and there is a mutual birth, and the form and qi are breathed together. The end has a beginning, and between the end and the beginning, what does the heaven and earth exist? Heaven is based on use, and the body is the end; The earth is based on the body, and the use is the end. The use of human beings is called God, and the presence or absence of name is holy. Only God and Holy, those who can participate in heaven and earth. The villain uses it every day and doesn't know it, so it is harmful to life and death. The husband's name is also the real guest; Those who benefit are also the masters of harm. Fame is born from insufficiency, and more than is lost. The harm is more than enough, and the loss is insufficient. This is also a matter of course. Those who cultivate their bodies will benefit from them, and the greedy will be martyred with their bodies, so they will harm their lives. The body must be named, and the people will be martyred by their bodies, so there is a real mourning. Stealing people's wealth is called theft, and it is also taken from the beginning, lest it be too much, and it will be exposed, lest it be too much. The husband bribes and the stolen goods, one thing and two things, the benefits and harms are also. The beauty of stealing people is called "stealing", and it is also taken from the beginning, lest it be too much. and its defeat, lest it be too much. Reputation and destruction, one thing and two people, name and truth. Whoever speaks of the dynasty is also a famous place; The city is also a place of profit. Can you not be in the middle of the dispute, although nine times a day, ten times the goods, what harm is there? It is the end of those who know how to fight and take profits; Let the people also tend to be famous. If it is profitable, it will be harmful, and if it is prosperous, it will be real. Profit to fame, and harmless to the real world, only the virtuous can. Heaven depends on the earth, the earth will be the sky, how far apart!

The fisherman said: "The world will rule, and people will still do it; The world will be in chaos, and people will still speak. If it is still good, it will be down-to-earth; Shang Yan is treacherous. If the world will rule, then people will be righteous; The world will be chaotic, and people will be profitable. Righteousness, then the incorruptibility is popular; Shang Li, then the preoccupation is rampant. The three kings, the ones who are still walking; The five tyrants, the speakers also. Those who are still doing will enter righteousness, and those who are still speaking will enter into profit. How far is the difference between righteousness and benefit? It is to know the words in the mouth, not to do in the body, to do the body, not to do it in the heart. Words are in the mouth, people can hear them, they can do them in their bodies, they can see them, they can do their best to do their hearts, and God knows them. The wisdom of man cannot be deceived, but how wise is God? It is to know that it is worthy of the mouth, if it is not worthy of the body, if it is worthy of the body, if it is not worthy of the heart. It's easy to have no mouth, it's too difficult to have no body, it's too easy to have no body, it's too difficult to have no heart. If you have no intention, why is it difficult! Phew, those who have no intention of having a good time, talk to them!"

The fisherman said, "The son knows the way of observing all things in heaven and earth?"

The woodcutter said, "No." I would like to hear about it. ”

The fisherman said: "The husband is called a person who sees things, not by his eyes, not by his eyes, but by his heart; It is not to look at it with the heart, but to look at it with reason. The things in the world are all reasonable, sexual, and fateful. Therefore, those who say it are reasonable, and then they can know it; Therefore, those who say it are sexual, and then they can be known; The one who seems to be destined can be known later. These three knowledges are also the true knowledge of the world, although the saints cannot surpass them. And those who pass it are not called saints. The reason why Fujian can be a clear person is that he can not hide the form of all things. Although the ability to learn does not hide the form of all things, it is not as good as the shape of all things. Although the water can be the form of all things, it is not as good as the ability of a saint to be the shape of all things. The reason why the saint is the love of all things is that he can look back on the saint's ability. Therefore, it is said that the person who looks at it does not look at things with me. Those who do not look at things by me are also said to look at things with things. And with me in the midst of it? It is to know that I am also a person, and a person is also me. I am like everyone. Therefore, he can use the eyes of the world as his own eyes, and his eyes can be seen in everything. Take the ears of the world as your ears, and their ears will hear everything. Take the mouth of the world as your own mouth, and its mouth will say everything. With the heart of the world as one's own heart, its heart is omnipresent. The view of the world, its view is also wide! The world hears it, and it is not far away! The words of the world, are they also high? The world's strategy, its fun, is also great! Husband, he sees the widest, hears farther, speaks supreme, enjoys greatest, can be the widest, farthest, supreme, and greatest things, and none of them are the most holy, is not he called the most divine and holy one? Isn't it the only time when the world is called the supreme god and the sage, and the world of thousands of worlds is called the supreme god and the holy? Isn't it the only time when the world is the most divine and holy, and the world of thousands of worlds is called the most holy? After this, it is not known or known. ”

The woodcutter asked the fisherman, "By what means does the son get the fish?"

He said, "I have obtained fish with six things."

He said: "The six things are also, how can it be from heaven?"

He said: "Those who have six things and get fish are also people." Those who have six things and therefore get fish are not human. ”

The woodcutter has not arrived, please ask the party.

The fisherman said: "The six things, the rod is also, and the lun is also. Floating, sinking, hooking, bait. If you don't have it, you can't get the fish. However, those who have six things and cannot fish are not human. Those who have six things and cannot fish have them, and those who do not have six things and have fish are also good. It is the one who knows the six things, and the human is also. To get fish or not to fish, the sky is also. Those who do not have six things and cannot fish are not heavens and people. ”

The woodcutter said: "There are people who pray to ghosts and gods and ask for blessings, and they can pray for blessings?" Can you get it? Dare to ask why. ”

He said: "Those who speak good and evil are also people; Blessings and misfortunes, heaven also. Heaven is blessed with good and evil, how can ghosts and gods disobey heaven? Self-inflicted blame is hard to escape; The disaster of the sky, the benefit of you? Cultivating virtue and accumulating goodness, gentlemen are always divided. There's more to do in between!"

The woodcutter said: "There are those who suffer misfortune for good, and those who are blessed for the sake of blessing, why not?"

The fisherman said, "Luck and misfortune." Fortunately, fate is also; When improper, divide also. One life, one point, people escape? ”

He said, "What is a point?" What is fate?"

said: "The villain's fortune is not divided, but also fate; When it comes to disaster, it is divided, and it is not fate. The misfortune of a gentleman is not divided, but also fateful; When it is a blessing, it is divided, and it is not fate. ”

The fisherman said: "The so-called relatives of people are not as good as fathers and sons; People are as sparse as passers-by. If the words are in the heart, the father and son will be far away. The way of father and son is also born. The stakes are still or taken away, but what is not the case with heaven? If the interests of the husband are so deep, can you be careful? The meeting of passers-by is passed, and there is no harm to each other, and there is no interest in the past. If there is a stake, passers-by and father and son will be ridiculed? Passers-by can fellowship with righteousness, not to mention the intimacy of father and son! The righteous man is also the one who makes it; The beneficiary is also the end of the battle. Let there be benevolence, fight is harmful, benevolence and harm, how far apart! Yao and Shun are also people. People are also people, people are the same and benevolent and harmful, benevolence arises because of righteousness, and harm is born because of profit. If profit is not righteousness, then the minister will kill his king, and the son will kill his father. If passers-by meet, they will be handed over to the middle of the Kui at a glance!"

The woodcutter said to the fisherman: "I have a negative salary, lift a hundred catties without hurting my body, and add ten catties to hurt my body. Dare to ask why?"

The fisherman said, "I don't know what to do." If you look at it from my point of view, it will be the same in all places. I have caught great fish and fought against me. If you want to abandon it, you can't give it up, and if you want to take it, you can't win. After all day long, there is almost no danger of drowning. Is there a physical injury? Fish and salary are two, and their greed is hurt. 100 catties, within the force, 10 catties, outside the force. In addition to the force, although it is still harmful, and the situation is ten pounds! My greed for fish is also why I am greedy for salary!"

The woodcutter sighed: "I am now and later, and the one who knows how to measure and move is wise!"

The woodcutter said to the fisherman: "The son can be said to know the way of "Yi". I also asked: "Yi" has Tai Chi, what is Tai Chi?"

He said, "The foundation of inaction."

He said: "Tai Chi gives birth to two instruments, two instruments, what is the meaning of heaven and earth?"

He said: "Liangyi, the ancestor of heaven and earth, is not just heaven and earth." Tai Chi is divided into two, first one for one, and then one for two. One or two is two instruments. ”

He said: "Two rituals give birth to four elephants, what are the four elephants?"

Said: "The four elephants are yin and yang, rigid and soft. There is yin and yang and then the sky can be born, and there is rigidity and softness and then the earth can be born. The foundation of meritorious service is the extreme. ”

He said: "The four elephants give birth to gossip, what is the meaning of gossip?"

He said: "It is said that Qian, Kun, Li, Kan, Dui, Liang, Zhen, and Xun are also said." The rise and fall of the overlapping phases finally began in the meantime. Therefore, the sixty-four hexagrams are born from the is, and the way of "Yi" is prepared. ”

The woodcutter asked the fisherman, "How can you see the heart of heaven and earth?"

He said: "The first sun has ended, and the second sun is born, then the heaven and earth are born." In the middle, the sun and the moon begin and the week begins, and the end is when the stars are always in place. All things die and live, the cold is metabolized, and the day and night change, and there is nothing to see. The earth and the earth will change, change is passable, and the general is long, so the "elephant" says, "The first king is in retreat, the business travel is not good, and then the province is not provincial", so the heavens are also good. ”

The woodcutter said to the fisherman: "There is no vain, and there is a disaster." Dare to ask why?"

He said: "If you deceive him, you will be in trouble, and you will be in vain. Move with the sky, and those who are in trouble will not be in trouble, but also in disaster. If the peasants have abundant ideas and are not diligent in their manuscripts, their famine is also a disaster? If the peasants have diligent crops and the floods and droughts are defeated, will their famine also be a disaster? Therefore, "Xiang" says, "First."

Wang Yimao is the time to educate all things, and he is not vain. ”

The woodcutter asked, "Why?"

Said: "Auntie, meet also." Soft meets rigid, and the positive and negative. The beginning is strong, the beginning is strong, the yin is the beginning of the yang, so it is called the concubine. Looking at his concubine, the heart of heaven and earth can also be seen. The saint is moralized and this, and the net is not prosperous. Therefore, the "Elephant" says that "after the order of the Quartet", the caution of the frost is also here. ”

The fisherman said: "Spring is the beginning of the yang, summer is the anode, autumn is the beginning of the yin, and winter is the cathode." The yang is warm, and the anode is hot; The beginning of the shade is cool, and the cathode is cold. Warm is a living thing, hot is a long thing, cold is a harvest, and cold is a killing. All of them are in one breath and are all different. The same is true of all things that come into being. ”

The woodcutter asked the fisherman, "How can a man know what is the reason why he can be spiritually in all things?"

The fisherman said: "The reason why a person can be spiritual in all things is that his eyes can collect the color of all things, his ears can collect the sound of all things, his nose can collect the breath of all things, and his mouth can collect the taste of all things." The one who smells the sound and smell is also the body of all things. Those who have eyes, ears, mouth, and nose are also used by ten thousand people. There is no fixed use for the body, but it is used for change. With amorphous body, only the body is the body. The way of the body and the characters is prepared. However, the sky is also a thing, and the saint is also a man. There is a thing of one thing, there is a thing of ten things, there is a thing of a hundred things, there is a thing of a thousand things, there is a thing of all things, there is a thing of billions of things, there is a thing of trillions of things. Isn't it human for a trillion! There are one people, there are ten people, there are hundreds of people, there are thousands of people, there are ten thousand people, there are ten thousand people, there are hundreds of millions of people, there are trillions of people. Isn't it holy for those who are signs! It is the one who knows people, and the one who knows things. The holy one is also the one who is the supreme of people. The one who is the one who is the one who is the one who is the thing is also the thing that is the thing. He who is a man is a man, and he is a man. The thing of the husband is also the thing of the thing. The man of man is also the man of man. If one is a thing and one is a man, then what is not a saint? If people say that it is not holy, then I do not believe it. Why? It is said that it can view all hearts with one mind, ten thousand bodies with one body, one thing at all, and one world at all times. It is also said that it can replace the will of heaven with the heart, the words of heaven with the mouth, the hand for the heavenly work, and the body for the heavenly affairs. It is also said that when it can go up to the sky, it should be geographical, in the middle of the situation, and through the personnel. It is also said that it can enter and exit the world with Milun world, advance and retreat from the present and the ancient, and be the one who is in the current affairs. Oh, the saints, not the worldly but the saints. I can't see it. Although I can't see it, I can see it, look at its heart, observe its traces, explore its body, and use it, even if it is hundreds of millions of years, I can understand it. Someone may say to me, 'There is nothing in heaven and earth besides heaven and earth, and it is different from all things in this heaven and earth.' I don't know. It is not only unknown to me, but also unknown to the saints. Whoever knows what he says, he knows what he has learned. The one who speaks is said to be the one who speaks. The heart is not yet known, and the mouth is evil? To know it without knowing it is to know it in vain. In terms of unspeakable, it is a lie. I am safe from fools, and those who know and speak falsely!

The fisherman said: "Zhong Ni has a saying: Yin is due to the summer ceremony, and the donations can be known; Zhou's donations from Yin Li can also be known. It may be the successor of the Zhou, although it can be known for centuries. If the husband is so, then it will not stop at a hundred generations! Hundreds of millions of generations can be obtained and known. Everyone knows that Zhong Ni is Zhong Ni, but they don't know why Zhong Ni is Zhong Ni, and they don't want to know why Zhong Ni is Zhong Ni. Everyone knows that heaven and earth are heaven and earth, but they do not know that heaven and earth are heaven and earth. If you don't want to know that the reason why heaven and earth are heaven and earth, if you want to know that heaven and earth are heaven and earth, then you will be ridiculed if you want to know that heaven and earth are heaven and earth? The husband is moving and quiet, and the heaven and earth are the most wonderful? The husband is between movement and stillness, and the heaven, earth and man are the most wonderful? It is the reason why Zhongni can do the best of the three talents, and it is said that he has no traces. Therefore, there is a saying: 'There is no word for desire', and it is also said: 'What a word of heaven!' At four o'clock, all things are born. 'What does that mean?'

The fisherman said, "Great! What is the right and what is changing? There is no end to non-saints. Change then know the growth and decline of heaven and earth, and then know the weight of the world. Ebb and flow, time also; Light and heavy, things too. From time to time, there are gains and losses. The saint doesn't know the way of Thailand at any time, and what does he do when he knows what to do? The saint doesn't know the way to profit or lose at any time, what does it matter to know the power? Eliminate the elderly, change also; Those who are in a serious position are also powered. It is the change of knowledge and power, one of the saints. ”

The woodcutter asked the fisherman, "Man is said to be dead and knowledgeable, and there are all kinds of things?"

He said, "Yes."

He said, "How do you know it?"

He said, "Let people know it."

He said, "What kind of person is it?"

He said: "The eyes, ears, nose, mouth, heart, gall, spleen, and kidneys are complete, and they are called people." The spirit of the heart is called God, the spirit of courage is called spirit, the spirit of the spleen is called the soul, and the spirit of the kidney is called essence. When the god of the heart is in the eye, it is called seeing; If the essence of the kidneys comes from the ears, it is called hearing; If the soul of the spleen comes out of the nose, it is said to be stinky; If the courage comes out of the mouth, it is the words. Eight people have, and then they are called people. Mrs. is also the beauty of all things in heaven and earth. However, there are also those who do not win, and each seeks its own kind. If all are human, then they are called all-human beings. Those who are all kinds of husbands, the qi in all things in heaven and earth, are called the people of all virtues in the day

Also. Those who are virtuous are also the people of people. The person of the lady is also said to be benevolent. Only the whole person, and then can be deserved. The life of a person is also called his qi, and the death of a person is also called his form. Qi is spiritual, and the spirit is restored. God walks in the heavens, and the spirit returns to the earth. Walking in the sky, then Wei Zhi said that the sun walked; Returning to the ground is called a yin return. When the sun travels, it is seen during the day, and those who lie in the night are also seen in the yin, and those who return to the yin are seen at night, and those who lie in the day are also. Therefore, the shape of the moon is also the shape of the moon of the person who knows the sun, and the shadow of the sun of the moon is also. The yang is also the shape of the yin, and the yin is the shadow of the yang. The form of a human being is also a ghost, and the shadow of a ghost is also a human being. People say that ghosts are invisible and ignorant, and I don't believe it. ”

The woodcutter asked the fisherman, "Is the villain a villain?"

He said, "No. The gentleman is born with yang and righteousness, and the villain is born with yin and evil. If there is no yin, there will be no yang, and if there is no villain, the gentleman will not be, but the prosperity and decline will be in between. Yang is divided into six points, and Yin is divided into four points; Yin is six points, then Yang is four points. Yang and yin are half and half, and each is divided into five. From the time when the gentleman and villain are known, there are ups and downs. If you rule the world, you will have six points for a gentleman. If the gentleman has six points, the villain will have four points, and the villain will not be able to defeat the gentleman. In troubled times, on the contrary, kings, ministers, fathers, sons, brothers, brothers, husbands, and women are said to have their own place. The king is not a king, the minister is not a minister, the father is not a father, the son is not a son, the brother is not a brother, the brother is not a brother, the husband is not a husband, and the woman is not a woman. This is made by the chaos of the world. A gentleman often speaks better than his words, and a villain often speaks better than his deeds. Therefore, there are many honest people in the world, and there are many people who are in turmoil. It is rare to be honest, and it is rare to be undefeated. Many countries prospered, and many countries perished. Families also rise and fall from what they are. The people who rejuvenate the family and the country, and the people who lose the country and the family, how far apart!"

The woodcutter asked the fisherman: "What is the so-called talent of a person, who is beneficial and harmful?"

The fisherman said: "Only one, two benefits." The talented are righteous, and the talented are unright. Those who are talented are beneficial to others and to those who are physical; Those who are not righteous will benefit their bodies and harm others. ”

He said: "If it is not right, then it is called talented?"

He said: "What people can't do, what can be said to be talented?" The saint is so difficult to be talented, and it is said that he can become a thing of the world and return to the right. If it can't be corrected, it will be talented, and it is difficult to say that it is benevolent. For example, medicine is used to cure diseases, and poisons are sometimes used, but they can no longer be used, and if they are cured, they will be quickly cured, and if they are not stopped, they will kill people. Flat medicine is often used daily, and serious illnesses can be treated. Those who can drive away serious diseases and harmless poison are the so-called good medicine of ancient and modern people. "Yi" said: 'The king has a life, the founder inherits the family, and the villain should not use it.'" If so, then the villain sometimes uses it. Time is peaceful, and if it is used, it will not be used. "Poem" cloud: 'The stone of the mountain can attack jade.' 'His talent as a villain!"

The woodcutter said to the fisherman: "The rise and fall of the country, and the evil of the husband's talent, will be determined to be fateful." But why not use it for someone else?"

The fisherman said: "The one who chooses the minister, the king; Those who choose the monarch are also ministers. The wise and the foolish follow their own kind. However, if there is a king of Yao Shun, there must be a minister of Yao Shun; There is a king of the ruin, and there must be a minister of the ruin. The minister of Yao Shun was born in the world of Yao Shun, and the minister of Ji Shun was born in the world of Yao Shun, and it must not be used by him. Although it wants to be a blessing or a curse, what can it do? What is good for the husband will be good for the bottom. If it is affected, how can it be driven away? If the upper is righteous, the lower will be righteous, and the unrighteous will be far away; If the top is good, the bottom will be good, and the unfavorable will be far away. If there are many good profits, the world will be cut day by day; If there are many righteous people, the world will flourish. If the sun is prosperous, it will prosper, and if it is reduced, it will die. Prosperity and cutting, prosperity and death, how far is it? Good ears in the upper place. There is no villain in the world ruled by a husband, there is no gentleman in troubled times, and good and evil can be done without use. ”

The woodcutter said: "Good people are often widowed, and unkind people are always many; There are often few ruling worlds, and there are often many troubled times, how can you know that it is true?"

He said, "Look at things, what is not?" For example, the five grains, those who cultivate but do not sprout. Peng Yu is still alive, and it is not as good as it! From knowing the way of the gentleman and the villain, there is a self-origin. If a gentleman sees good, he will praise it, and if he sees it badly, he will stay away; If the villain sees good, he will be sick, and if he is not good, he will be happy. Good and evil are of their kind. If a gentleman sees good, he will do it, and if he sees something bad, he will violate it; If the villain sees good, he will go against it, and if he sees it badly, he will do it. When a gentleman sees righteousness, he moves, and when he sees profit, he stops; If the villain sees righteousness, he stops, and when he sees profit, he moves. Relocation benefits people, and relocation harms people. How far is the difference between benefiting people and harming people? The family and the country are one and the same, and its prosperity is also, there are often many gentlemen and villains are often fresh; There are often many villains and gentlemen. There are many gentlemen who go, and villains are also; If there are many villains, the gentleman is also. A gentleman is good to live, and a villain is easy to kill. If you live well, the world will rule, and if you kill well, the world will be chaotic. The gentleman is righteous, and the villain is profitable. Governing the world is good for righteousness, and troubled times are good for profit. The reason for this is also. ”

The angler has talked, and the woodcutter said: "I heard that there was Fuxi in ancient times, and today I see its face." Say goodbye and thank you, and go. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )