Legends about the three main gods of the ancient Brahmana kingdom - Brahma, Vishnu and Shiva vary from region to region, but no matter which legend is in, Shiva is a great god with extremely terrifying combat power. Pen, fun, pavilion www. biquge。 info

Although the Borneo world is only one of the worlds above the mountains and seas, the legend of Shiva shows that this is one of the most powerful beings in the Borneo world.

It is said that his third eye can breathe out the fire of destruction, and his dancing can destroy a realm.

His presence in this realm shows his desire for the treasure that will be born.

Shiva reigns in the Little Buddha Realm, and the climate in this realm is extremely harsh because he is guarding here.

Before His Holiness Gautama arrived, most people were living in trepidation. Every day when Shiva dances in practice, there is often not one out of ten people here.

When His Holiness Gautama arrived here, he used his own cultivation to open a small barrier that could block Shiva's destructive power, similar to the domain, but different from the domain.

The survivors, who had been blessed by Lord Gautama, took a brief respite and began their business.

For them to escape, at first Shiva was not impressed.

There are quite a few newcomers who have appeared extremely strong, and when he needs the aura one day, it will not be too late to clean up.

Unexpectedly, not long after, this person's disciples and disciples' disciples came here one after another and started to operate.

This person's disciple, although the disciple's disciple is far less powerful than this person, the fact that he has not condensed into a primordial spirit is proof of this. But in the world of the end of the law, these people can be regarded as very strong!

And Shiva found that since he came here, the power of his wishes has become less and less day by day, and the spiritual power here will not be enough to maintain until the treasure is born.

In fact, this place is still located in that side of the end-dharma world, and although Shiva does not intend to break the boundary of the small realm and enter the end-of-dharma world to worship his own Brahmani cultural heritage, he can throw his virtual image into that world.

He soon discovered that this man had developed a doctrine that all beings in the six realms had Buddha nature and could all be cultivated to become Buddhas.

Even in the Borneo world, he is extremely noble because of his strength, and although he is at the top of the world, he is only a protector of the Dharma.

The point is that this doctrine is still widely circulated, and this doctrine also proposes that people should return to their own mind, seek inwardly, and seek everything outwardly, but it is illusory like a bubble, and under the influence of this doctrine, many people are more focused on cultivation than idolatry.

And if one can comprehend the wisdom of the Dharma taught by this person, supplemented by penance, one can stimulate several times more power than oneself can be stimulated by asking for prayer from the outside!

Is this still worth it?

This is a bastard to the bottom of the kettle! Shiva never imagined that anyone would dare to do this, and use the powerful deification of human beings as a protector in the texts!

And not only him, he is familiar with the gods of the Brahma world, Shura, down to the bottom of the sacred mountain of the underworld, the great ghost god of the underworld called the Asura in the middle of the Brahmana world, and the Asura king in the language of the Brahmina world, all of them are all caught in it, and none of them are spared.

This doctrine was already very popular at this time, but Shiva soon discovered that since the Venerable Gautama had come to the small realm, there was no one behind him who could compare with this person!

Because of this, the monks and disciples who passed on his teachings and teachings gathered more than once, and later diverged and divided into many schools.

Shiva manipulated his virtual image to influence the people in the Borneo culture in his dreams, and used Gautama's method of moderating and transforming the gods of the Brahmani culture into the theoretical system of Buddhism, shaping them into a certain deformed body of the gods, in order to make people lose their devotion to the gods.

And while he was doing these things, Venerable Gautama and his disciples had already gained a foothold here!

Then the doctrine of the Gautama Venerable spread all over the world, and Shiva was angry and personally took action to fight with the Gautama Venerable!

The battle was earth-shattering, but Shiva failed to kill Lord Gautama because this man was stronger than Shiva expected!

If you forcibly kill this person and destroy his primordial god, I am afraid that this small world will collapse because of this!

And entering the world of the end of the Dharma for thousands of years, for Shiva, of course, will not die, but it will greatly weaken the strength!

And he is determined to obtain that magic weapon, weakening his strength is too variable for the treasure to win, and he will not take risks easily.

But Shiva didn't want to make Gautama feel good either.

He built a palace and constantly dreamed through projections, so that some of the people who worshiped him thought that they were the supreme gods, and through these people they gathered their wishes, and even thought that the individual self was a "domestic animal", although the essence was pure, but because of ignorance and karma, he suffered from samsara, and needed the grace of Shiva to be liberated.

Whoever comes to this realm and goes to the palace he has built to do hard labor, he will receive his favor and will not suffer unjustified calamities when he dances the dance of destruction.

After that, the belief in the god Brahma lasted for hundreds of years and nearly a thousand years, and once again gained the upper hand in the entire Borneo cultural inheritance, but the people who inherited the doctrine of Gautama have traveled to Burma, Yuntai, Huaguo and other places.

Since then, Shiva and Gautama have been fighting a small war for three years, and a big war after Shiva has regained his strength.

Although Shiva could not kill Gautama on the premise of keeping this realm intact, many of his later disciples under the protection of Gautama died in battle.

Shiva did not intervene in the small war, but only drove the followers in his palace to fight against His Holiness Gautama and his disciples under his protection. Because if you do it yourself, you will consume energy, and the people blessed by Lord Gautama will never provide energy for Shiva!

They would rather fight Shiva in such a heroic way as a military solution than leave their souls to be devoured by Shiva!

At this time, due to the continuous battle between the two sides, many monks on the side of Gautama had died before they became primordial gods.

However, a small number of bhikshus who have cultivated to the bodhisattva realm and the arhat realm according to the Dharma left by Gautama Venerable have made artificial statues to worship when they have not entered the small realm because of their cultivation and attainment, and their supernatural powers have been constantly exaggerated by the latecomers who have passed on the Dharma.

These bhikshus who have attained the bodhisattva realm and the arhat realm have already felt the changes brought about by this wish power for themselves before they come to the small realm, so they have also begun to collect the wish power.

After coming to the small realm, some of them may have died in battle, and some of them have finally cultivated into the primordial god after several battles, and after cultivating the primordial god, in order to maintain the strength of the battle against Shiva and his followers, they also used the method of throwing themselves into the end of the Dharma world to increase their own willpower.

Eventually, in those areas where Gautama's teachings were spread, a large number of statues were offered with incense, which was different from the scriptures passed down by Gautama, but there was no better alternative.

In the small realm, in Shiva's palace, Shiva, the god of destruction from the Borneo world, opened his eyes in meditation.

The ancient Borneo kingdoms were a piece of land that was knocked down from the Borneo world between the mountains and the sea.

The ancient Borneo kingdoms have a widespread story of the gods and the asuras working together to stir the sea of milk, using snakes or dragons as ropes to pull.

At the end of the story, the snake or dragon spits out a venom that can destroy the world, or it is said to be a venom born from the sea of milk, but in any case, the venom is swallowed by Shiva, and his throat is burned blue.

It's not that simple.

He had also tried to protect his world, but had lost to the army sent by the most powerful of the Sacred Mountain.

The great ghost god of the underworld who was at war with him, the king of the Asura as they called it in Brahma, slammed an extremely strong yin qi into his throat, which meant great pain to him.

Shiva, Brahma, and Vishnu compromised, and from then on they became one of the most powerful gods under the gods, and after watching the world of Borneo become full of spiritual energy, they were swept away by the sacred mountain, and then entered the end of the dharma, and finally the world was no longer suitable for living beings......

He's naturally here for that magic weapon! Once you have obtained the magic weapon, you can fight those powerful gods again, and the outcome is unknown!

The world of Brahmana is located on the land above the sea of mountains and seas, and the land below is the land of the sea of mountains and seas, which is a world where both yin and yang are present but unbalanced, and if you look at it from this point of view, Shiva, Brahma, and Vishnu are all born from these yin and yang qi.

However, because there is less yin and more yang in this realm, they come from the condensation of yang qi into essence, and they cultivate into primordial gods, so they should also belong to the innate gods, and they are affected by yin qi, so they have more humanity than those pure innate gods.

It was this humanity that allowed Shiva to comprehend the combat power of the Dance of Destruction, and it was also this humanity that allowed him not to sit in the comfort of Kunlun Sacred Mountain, but to come to this small world and wait for the opportunity.

This Gautama who came to this realm made him angry! All the earths that have been defeated in this end-of-law world, and finally condensed into a group by the power in the process of the formation of that magic weapon, must be the clansmen of the defeated in a certain world who are unwilling to give in, and their descendants.

This man had actually cultivated into a primordial deity in the world of the end of the Dharma, and neither he nor his later disciples, the bhikshus, had succumbed to him, as if this was a provocation and ridicule to him.

At this time, it had been nearly a hundred years since Shiva's last attack, and Shiva had reached a state of satisfaction with himself with the blessing of his will, he painted himself with ash, put on his clothes, gathered his retinue, and walked out of the palace.

Qi Sanheng and the others had just finished looking at the last painting inside the building at this time.

I only heard the voice of Sanchi Gyaltsen, who was called the Gautama Venerable, saying:

"He's coming."

"Who's coming?" Qi Sanheng couldn't help but be stunned when he heard Gautama Venerable suddenly say this, and then asked.

But the voice did not answer him, but only heard the voice of the Venerable Gautama repeat:

"Daxing and Dazhi are ready to bring three hundred bhikshus to meet the enemy with me!"

After Gautama finished speaking, the lotus seat he sat down emitted a golden light, which stained the entire main building, and in the two wings of the main building, there was a man who had experienced asceticism at a glance, and each came out with a Dharma weapon.

These two have now reached the realm of the Yuan Shen, with a restrained light in their eyes, one stepping on a lion and the other riding an elephant. Around each of them quickly gathered a group of one hundred and fifty bhikshu monks, who were arranged in the shape of two lotus flowers, apparently well-organized.

"Huh."

With a smirk of contempt, Shiva stood on his tiptoes.

Dance of Destruction!

His hair is scattered all over his body, and his soft limbs dance with strength, this dance is a combination of softness and strength, and every movement is perfect.

The flames emerged as he danced, and gradually, he was surrounded by a golden veil, which was still swaying, and if it weren't for the destructive power it contained, it would be truly mesmerizing.

However, the fire burned out the barrier unfolded by Gautama, and the devotees of Shiva took the lead in entering the territory protected by Gautama!

The three hundred monks clasped their hands together, and the power of the ascetic cultivation turned into a red light, condensing into two huge lotus flowers, holding up the two former bodhisattva realm cultivators of Daxing and Dazhi, and then the lotus petals were closed one by one, enveloping the two of them.

The two men each maneuvered their mounts and leaped forward to kill their enemies.

Before the Great Wisdom Bodhisattva who stepped on the lion arrived, he held the vajra sword, and with a roar, a very strong force shook the Shiva devotees who had been killed.

This roar shook down several people, and the great wisdom immediately made several sounds, which was called the lion's roar among the Buddhists in the end of the Dharma world, and it was the most fearless, and this successive sound corresponded to the mantra of the great wisdom Manjushri, which was the sound of the seven characters of "hum, a, lama, ba, za, na, and truth".

Dazhi condensed the power of the monks and monks, together with the power of his own primordial gods, and used the powerful power of these seven words after the lion's roar to shock half of the enemies!

At this time, the great walk came to the elephant, bending the ring finger and little finger, and the samaya was in the form of a lotus sword, reciting the Vajrasattva mantra, and the left hand came out of the palm, and the mandala image of the Vajra realm suddenly appeared around the palm.

As he launched with one palm, this Vajra Realm mandala manifestation seal had always been an enemy, and the other half of the enemies were also shocked back by this palm!

However, the two of them did not have the slightest benefit, on the contrary, they kept reciting the mantra mantra silently, stirring up the energy around them, just because Shiva was still there!

Shiva pointed to the ground on tiptoe at this time, one foot bent up, his wrist turned, he hooked his hand, and there was a Taoist Brahma fire tent floating towards the two of them, and the bhikshu monks behind the two of them each recited the Great Wisdom Manjushri Mantra and Vajrasattva Mantra, and the two of them put their hands together and conjured an illusory Dharma image to resist the Brahma fire tent.

The golden lotus flowers fell from the sky, and those who don't know thought they were sacrificing a beautiful dance, but as soon as the golden lotus touched the Brahma fire veil, Shiva sped up his dancing and opened his third eye into the air.

When this eye is opened, it can emit a destructive fire with great power, and the story of the fire generated by this eye that burns down the giant city is sung in the epic poem "Mahabharata" that is circulated in the ancient kingdom of Brahma.

A golden fire descended from the sky and entwined with the divine fire released by Shiva's third eye, and a large golden peng bird was extinguished by the divine fire, and the person on the bird's back fell from the sky.

"Jin Yan," Shiva looked at the fallen man with anger, "it's you?" ”

"Why do you use the word unexpectedly?" Chu Yang looked at Shiva and said, "Is it that I'm weird? I've sprinkled some lotus flowers for you to dance, and as soon as you look up, a fire of destruction will come, which is really unfriendly to me, an outsider who scatters flower petals. (To be continued.) )