The story of Yu and Tu Shan, judging from the legend, is a little subtle. Pen & Fun & Pavilion www.biquge.info

Why subtlety?

First of all, when Chinese people mention Yu, the first thing they think of is to control the water, and then they can't enter the door.

The memories of the Tu Shan clan are very vague. I only know that there is such a poem, which sings her feelings for Yu.

This poem is "Waiting for people, yi!" ”。

The part that is rarely known now is the origin of Yu and Tu Shan's son Qi.

Because, Kai is born in stone!

This stone was changed by Tu Shan. Why did Tu Shan turn to stone?

It was because he saw Yu turn into a bear, and then he was "ashamed" and turned into stone.

To be reasonable, this looks like her husband will turn into a stone, and after turning into a stone, he will give birth to a son to Yu, this story routine is too deep, causing Chu Yang to be stunned when he read this legend.

Ying Long said casually:

"Yu broke through the country of Gonggong, and knocked the land where the Gonggong people lived to the end of the world, and then withdrew. Then Gonggong dying and crashed into the world where Yu was, and the power of power made a piece of land in Yu's world also fall into the world of the end of the law. ”

Gonggong and Yu had a war, which has been mentioned in many legends, and is even regarded as the history of tribal conquest that may exist in Huaguo, but the myth "Gonggong can't touch the mountain" is unclear.

One said that it was angry in the battle with Zhuan, and the other said that it was angry in the battle with Zhu Rong, and it was angry when defeated.

Even the relationship between Gonggong and Zhuan Zhurong is also confusing.

And if it is understood according to what Ying Long said, it is much more reasonable. Between Yu and Gonggong, there was a war, Yu won, Gonggong lost, and then Gonggong crashed into a piece of land in the world where Yu was located.

Yu's prestige is like an emperor to the people who live on this land; Therefore, if you want to integrate the descendants of Yu people on this land, you need to borrow the name of Yu.

"Shenyu is quite fond of fighting." As soon as Ying Long said this, Chu Yang remembered that in the various worlds outside the Divine Mountain, the war between them was started by the powerful people in the world, and the reason was probably related to the lack of resources after the spiritual energy of each world needed to be supplied to the Divine Mountain on a regular basis.

In addition to conquering the Gonggong Country and changing the name of a mountain in the Gonggong Country to "Yu Attack the Mountain of the Gonggong Country", Shen Yu also conquered the Qingqiu Country.

But the resources of Qingqiu Country are not applicable to the world of Shenyu, what they need is the Qingqiu Fox Clan, the peerless and beautiful men and women who have been transformed into them, as the objects of enjoyment by the powerful people in the Shenyu world.

Therefore, the appearance of the nine-tailed fox as Yu's wife is very acceptable to the people living in Shen Yu's world and the descendants of the end of the world.

And the nine-tailed fox fossil, born in the stone, this child became their leader, and this group also gladly accepted.

This is actually a myth created by Mei Niang and an outstanding leader of the Yu clan.

Ying Long's land for Yu to control the water is also part of the myth construction.

The Tu Shan clan used the nine-tailed fox as a totem and successfully gained a long-term influence, which was still very strong until the Song Dynasty. And after the influence of the nine-tailed fox declined, there are still worships in the world; There are stones, temples, and inscriptions.

"Floods really existed." Ying Long said, "Qingqiuzi came to ask me for help, and said that by doing so, I can get wishing power, in fact, I am not very interested in wishing power, but the matter of flicking the tail, at that time, the world was taking shape, and there was no Yuan Shen powerhouse except me and her, so I agreed to her." ”

"What's going on with Chiyou and Kuafu?" Chu Yang asked.

"The gods on Mount Kinabalu don't like me very much, and I don't like them very much." Ying Long said, "But it is very troublesome to face them and you will die." Chi You and Kuafu's world was not convinced, the war broke out, and the result was clear, they sent me to drive Chi You and Kuafu to the end of the Dharma world, so that those cultivators could suppress these two like a pestle. By the way, let me stay here, everyone is out of sight and out of mind. ”

"I see." Chu Yang said, "Mei Niang is planning this matter in units of thousands of years, in order to get the magic weapon?" Although her space spells are unique, in terms of combat power, I am afraid that they are far worse than those of Shenli and Pang. In the face of the absolute strength gap, planning has little effect, what does she think? ”

"She said she was chasing you, how do I know." Ying Long said in a tone that Lao Tzu didn't understand even more, "Think about it slowly, I'll leave with the little monk first." ”

The group of soldiers divided into two routes, Sanji Gyaltsen and Ying Long crossed the mountains and mountains, and first went to the territory of Pang; Chu Yang and his entourage stayed in the territory of the three major sects, but they did not do anything to the person in charge of recruiting new people who patrolled the mountain.

In the early Huaguo, part of the witchcraft was inherited from the world where Chu Yang was located, and the Dao Law Array that trapped Han Qi was when the end of the world was formed, and the powerhouses in the original world exerted great power through the induction of divine jade and unformed magic weapons.

Pan Gu lived with the descendants of the Gaoxin people in Meishan, and at the same time introduced the inheritance of other worlds into Meishan.

It is a Meishan cultivator, and the methods practiced are often a fusion of several factions, showing the characteristics of being mixed.

This kind of multi-inheritance introduction and fusion routine has made their dressing style also embark on the road of mixing and matching.

Sanchi Gyaltsen and Ying Long, shortly after arriving in Pang's territory, encountered a hunt.

There was a roar in the forest, and the two men were running in confusion.

These two people are dressed as modern people, and it is obvious that they have not been in the fairy world for too long.

When they saw Sanchi Gyaltsen, one of them also recognized Sanchi Gyaltsen and shouted:

"Living Buddha, help!"

"Hey, hey, another." A strange voice sounded as if it was about to respond to the man's cry for help.

"This quality is much higher than those two, and it probably takes a few of us to work together to clean it up." Another voice rang out, it was a woman's voice.

"In this case, let's not play cat and mouse, play to make these two souls with poor quality fluctuate more and improve their quality." A third voice appeared, "Now that there is high-quality prey delivered to the door, let's just do it, shall we?" ”

Several figures appeared within Sanchi Gyaltsen's field of vision between the ups and downs of the voice, and they were all dressed in a very curious way.

A man wears a square hat and a garment with a slit on the bottom, like a primitive animal skin, but a cloth skirt, and an axe in his hand.

Another man holds a cane made of bamboo, wears a tattoo on his upper body as a garment, and wraps a cloth skirt on his lower body. There is also a rune of thunder printed on his forehead.

The two women wore a crown like a bird's head on their heads, and perhaps the crown had some other purpose; He also holds a bird in his hand, and his clothes are also modeled after birds. (To be continued.) )