The group soon came to the gate of the Gatua family manor, according to Trenna, most of the fiefs of the nobles of Lorendi were scattered throughout the Duchy of Lorendi, but the city of Lorendi was the political, cultural, and economic center of the Duchy, and generally speaking, most of the nobles had a residence in Lorendi, and the patriarch usually commanded the distant fiefdom here. Pen? Interesting? Pavilion wWw. ｂiquge。 ｉｎfo

After identifying themselves, someone immediately led them to the meeting room, which was just an ordinary meeting room, in Ji Yuan's opinion, what was splendid, carved beams and paintings, beautiful, all the idioms that could be thought of to describe this living room are not exaggerated.

The sound of footsteps came from one side, and the three of them looked, and a middle-aged man wearing black silk and slightly white temples slowly stepped into the living room.

"Hello, Steward Ian." Trenna bowed slightly, obviously knowing the middle-aged man.

"Miss Trenna, Ian sends you my best regards." Ian the butler bowed, a standard salute that could be written in a textbook.

Lao Tzu: The Tao Te Ching: Chapter 1

the way is the way , the way is not the way . names can be names , not common names .

the beginning of the nameless heaven and the earth ; there is a mother of all things.

therefore there is always nothing , want to see its wonder ; often there is , want to see it .

these two are the same but have different names , and they are both called mysteries .

mystical and mysterious, the door of all wonders.

Lao Tzu: The Tao Te Ching: Chapter 2

the world knows that beauty is beauty , and evil is already evil .

everyone knows that what is good is good , and what is not good is already good .

whether there is or not is each other , it is difficult and easy to form each other , long and short phases ,

the high and the low are in harmony , the sound is in harmony , and the front and back follow each other .

Constant also. it is a matter of inaction for saints ,

teach without saying ; all things are made and all things begin ,

born to have it , for the sake of it , to succeed but not to live .

the husband only lived in the house , and he would never go .

Lao Tzu: Tao Te Ching: Chapter 3

if you are not virtuous , you will not fight with the people not expensive and hard to come by, so that the people will not be robbed;

not seeing what is desirable , so that the people's minds will not be disturbed .

is to rule by saints,

an empty heart ,

real belly ,

weak ambition ,

strong bones .

often make the people ignorant and desireless.

so that the wise man does n't dare to do it .

for nothing , then nothing is cured .

Lao Tzu: Tao Te Ching: Chapter 4

the road is rushed , and the use of it may not be profitable .

abyss , like the sect of all things ; zhan xi , like or exist .

I don't know whose son is the first of the emperors.

Lao Tzu: The Tao Te Ching: Chapter 5

heaven and earth are unkind , and all things are used as dogs ; saints are unkind , and the people are dogs .

between heaven and earth , it is still like a mud . void and unyielding , moving and getting more and more .

many words are poor , it is better to keep the middle .

Lao Tzu: Tao Te Ching: Chapter 6

the god of grains does not die , it is said to be a mystery .

the gate of the mystic is the root of heaven and earth . if it exists , it is not used diligently .

Lao Tzu: Tao Te Ching: Chapter 7

forever .

Heaven and earth can long and long ,

because it does n't give birth to itself, it can live forever.

It is the body that comes after the saint and the body that precedes it; Outside of the body and in the body .

it is not selfless and evil .

so it can become its own selfishness .

Lao Tzu: The Tao Te Ching: Chapter 8

goodness is like water .

water is good for all things and is indisputable ,

the evil of all people is more than the way .

dwelling in a good place , a good heart , and kindness ,

good faith in words , good governance , good ability in things ,

When it comes to doing good. the husband is indisputable , so there is no particular .

Lao Tzu: Tao Te Ching: Chapter 9

to hold on to the profit, as it has been;

if you think about it , you can't keep it for a long time .

full of gold and jade , Mo Zhi can keep it ;

rich and arrogant , they are to blame .

the meritorious body retreats , and the way of heaven is also .

Lao Tzu: Tao Te Ching: Chapter 10

carry the camp to embrace one , can be inseparable .

Attentive and soft, can be like a baby.

to eliminate the mysteries , it can be without blemish .

love the country and govern the people , can do nothing .

the gate of heaven is open and closed , and it can be a female .

clearly and clearly , can not know anything .

Lao Tzu: Tao Te Ching: Chapter 11

thirty spokes , a total of one hub , when there is no , there is a car .

埏埴 as a tool , when it is not there , there is a tool for use .

the chisel is considered to be a room, and when it is not, it has the purpose of a room.

therefore there is something for profit , and there is no use for it .

Lao Tzu: Tao Te Ching: Chapter 12

the five colors make people blind ; the five tones make people deaf; the five flavors are refreshing;

galloping and hunting , making people's hearts mad ; Rare goods make people walk in trouble .

it is to take the saint as the belly and not for the purpose , so go to the other and take this .

Lao Tzu: Tao Te Ching: Chapter 13

if you are frightened , you are in great trouble .

what is a pampering and humiliating feeling?

pampering is inferior , if you are surprised if you gain it , if you are surprised if you lose it , it is said to be pampered and humiliated .

what is the meaning of the noble and the in trouble.

I think that there is great affliction , for me I have a body,

and I have no body, what trouble do I have?

Therefore you take your body as the world , if you can send it to the world ;

love is the world , if it can support the world . Lao Tzu: The Tao Te Ching: Chapter 1

the way is the way , the way is not the way . names can be names , not common names .

the beginning of the nameless heaven and the earth ; there is a mother of all things.

therefore there is always nothing , want to see its wonder ; often there is , want to see it .

these two are the same but have different names , and they are both called mysteries .

mystical and mysterious, the door of all wonders.

Lao Tzu: The Tao Te Ching: Chapter 2

the world knows that beauty is beauty , and evil is already evil .

everyone knows that what is good is good , and what is not good is already good .

whether there is or not is each other , it is difficult and easy to form each other , long and short phases ,

the high and the low are in harmony , the sound is in harmony , and the front and back follow each other .

Constant also. it is a matter of inaction for saints ,

teach without saying ; all things are made and all things begin ,

born to have it , for the sake of it , to succeed but not to live .

the husband only lived in the house , and he would never go .

Lao Tzu: Tao Te Ching: Chapter 3

if you are not virtuous , you will not fight with the people not expensive and hard to come by, so that the people will not be robbed;

not seeing what is desirable , so that the people's minds will not be disturbed .

is to rule by saints,

an empty heart ,

real belly ,

weak ambition ,

strong bones .

often make the people ignorant and desireless.

so that the wise man does n't dare to do it .

for nothing , then nothing is cured .

Lao Tzu: Tao Te Ching: Chapter 4

the road is rushed , and the use of it may not be profitable .

abyss , like the sect of all things ; zhan xi , like or exist .

I don't know whose son is the first of the emperors.

Lao Tzu: The Tao Te Ching: Chapter 5

heaven and earth are unkind , and all things are used as dogs ; saints are unkind , and the people are dogs .

between heaven and earth , it is still like a mud . void and unyielding , moving and getting more and more .

many words are poor , it is better to keep the middle .

Lao Tzu: Tao Te Ching: Chapter 6

the god of grains does not die , it is said to be a mystery .

the gate of the mystic is the root of heaven and earth . if it exists , it is not used diligently .

Lao Tzu: Tao Te Ching: Chapter 7

forever .

Heaven and earth can long and long ,

because it does n't give birth to itself, it can live forever.

It is the body that comes after the saint and the body that precedes it; Outside of the body and in the body .

it is not selfless and evil .

so it can become its own selfishness .

Lao Tzu: The Tao Te Ching: Chapter 8

goodness is like water .

water is good for all things and is indisputable ,

the evil of all people is more than the way .

dwelling in a good place , a good heart , and kindness ,

good faith in words , good governance , good ability in things ,

When it comes to doing good. the husband is indisputable , so there is no particular .

Lao Tzu: Tao Te Ching: Chapter 9

to hold on to the profit, as it has been;

if you think about it , you can't keep it for a long time .

full of gold and jade , Mo Zhi can keep it ;

rich and arrogant , they are to blame .

the meritorious body retreats , and the way of heaven is also .

Lao Tzu: Tao Te Ching: Chapter 10

carry the camp to embrace one , can be inseparable .

Attentive and soft, can be like a baby.

to eliminate the mysteries , it can be without blemish .

love the country and govern the people , can do nothing .

the gate of heaven is open and closed , and it can be a female .

clearly and clearly , can not know anything .

Lao Tzu: Tao Te Ching: Chapter 11

thirty spokes , a total of one hub , when there is no , there is a car .

埏埴 as a tool , when it is not there , there is a tool for use .

the chisel is considered to be a room, and when it is not, it has the purpose of a room.

therefore there is something for profit , and there is no use for it .

Lao Tzu: Tao Te Ching: Chapter 12

the five colors make people blind ; the five tones make people deaf; the five flavors are refreshing;

galloping and hunting , making people's hearts mad ; Rare goods make people walk in trouble .

it is to take the saint as the belly and not for the purpose , so go to the other and take this .

Lao Tzu: Tao Te Ching: Chapter 13

if you are frightened , you are in great trouble .

what is a pampering and humiliating feeling?

pampering is inferior , if you are surprised if you gain it , if you are surprised if you lose it , it is said to be pampered and humiliated .

what is the meaning of the noble and the in trouble.

I think that there is great affliction , for me I have a body,

and I have no body, what trouble do I have?

Therefore you take your body as the world , if you can send it to the world ;

love is the world , if it can support the world . Lao Tzu: The Tao Te Ching: Chapter 1

the way is the way , the way is not the way . names can be names , not common names .

the beginning of the nameless heaven and the earth ; there is a mother of all things.

therefore there is always nothing , want to see its wonder ; often there is , want to see it .

these two are the same but have different names , and they are both called mysteries .

mystical and mysterious, the door of all wonders.

Lao Tzu: The Tao Te Ching: Chapter 2

the world knows that beauty is beauty , and evil is already evil .

everyone knows that what is good is good , and what is not good is already good .

whether there is or not is each other , it is difficult and easy to form each other , long and short phases ,

the high and the low are in harmony , the sound is in harmony , and the front and back follow each other .

Constant also. it is a matter of inaction for saints ,

teach without saying ; all things are made and all things begin ,

born to have it , for the sake of it , to succeed but not to live .

the husband only lived in the house , and he would never go .

Lao Tzu: Tao Te Ching: Chapter 3

if you are not virtuous , you will not fight with the people not expensive and hard to come by, so that the people will not be robbed;

not seeing what is desirable , so that the people's minds will not be disturbed .

is to rule by saints,

an empty heart ,

real belly ,

weak ambition ,

strong bones .

often make the people ignorant and desireless.

so that the wise man does n't dare to do it .

for nothing , then nothing is cured .

Lao Tzu: Tao Te Ching: Chapter 4

the road is rushed , and the use of it may not be profitable .

abyss , like the sect of all things ; zhan xi , like or exist .

I don't know whose son is the first of the emperors.

Lao Tzu: The Tao Te Ching: Chapter 5

heaven and earth are unkind , and all things are used as dogs ; saints are unkind , and the people are dogs .

between heaven and earth , it is still like a mud . void and unyielding , moving and getting more and more .

many words are poor , it is better to keep the middle .

Lao Tzu: Tao Te Ching: Chapter 6

the god of grains does not die , it is said to be a mystery .

the gate of the mystic is the root of heaven and earth . if it exists , it is not used diligently .