The first chapter of the opening chapter

Zhong Niju, Zeng Zizhi. Pen & Fun & Pavilion www.biquge.info Zizi said: "The first king had the most virtuous way, in order to train the world, the people were harmonious, and there was no complaint from top to bottom, what do you know?"

Zeng Zi avoided the table and said: "If you are not sensitive, how can you know it?"

Zi said: "Husband filial piety, the foundation of virtue, and the origin of teaching. Sit back, I speak you."

"The body is skinned, and the parents who receive it dare not destroy it, and filial piety is the beginning. Stand up and do the right thing, and make a name for yourself in future generations, so as to show your parents and end in filial piety."

"Filial piety begins with the family, the middle is the king, and the end is the body."

Daya said: "Wu Nian Erzu, Yu Xiu Jide."

Chapter 2 of the Son of Heaven

Zi said: Those who love their relatives dare not be evil to others, and those who respect their relatives dare not be slow to others. Love and respect are all done to relatives, and virtue and filial piety are added to the people,

Punished in the four seas, covering the filial piety of the Son of Heaven. Fu Xingyun: "One person has a celebration, and the people rely on it."

Chapter 3 of the Princes

Not arrogant on top, high but not inclusive. Restraint is modest, full but not overflowing. It is high but not inclusive, so it is expensive for a long time. Full but not overflowing, so keep rich for a long time. Wealth does not leave its body, and then it can protect its community, and its people, and cover the filial piety of the princes.

Poetry: Trembling, like facing the abyss, like walking on thin ice.

The fourth chapter of the Qing Doctor

If it is not the law of the first king, I dare not accept it. If it is not the words of the previous king, I dare not say. If it is not the virtue of the previous king, I dare not do it. Therefore, it is illegal to say nothing, it is not good, there is no choice in the mouth, there is no choice in the body, there is no mouth in the world, and there is no resentment in the world. The three are prepared, and then they can guard their temples, and this master is also filial. Shiyun: Slack up all night, one person.

Sura al-Saddha V

Fathers and mothers, and love the same. The father is the king, and the same is respected. Therefore, the mother takes her love, and the king takes her respect, and the father is also the father. Therefore, with filial piety, then loyalty to respect the long is smooth, loyalty is not lost, to do things, and then to protect its position, and keep its sacrifice, the filial piety of the Gaishi.

Poetry: Dreaming of sleeping at night, born without Xier.

Chapter 6

Use the way of heaven, divide the benefits of the land, and use it sparingly, in order to support your parents, and the filial piety of this people. Therefore, from the Son of Heaven to the common people, filial piety has no end, and those who cannot suffer will not have it.

Chapter 7 of the Three Talents

Zeng Zi said: Very good! Filial piety is also great. Zi said: Husband filial piety, the scriptures of heaven, the righteousness of the earth, and the deeds of the people. The scriptures of heaven and earth, and the people are the rules, then the light of the sky, because of the benefits of the earth, in order to follow the world. It is formed by its lack of discipline and its lack of strict governance. The first king saw that the people could be transformed, so the first was to fraternity, and the people did not leave their relatives. Chen Zhi is virtuous, and the people are prosperous. First of all, the people do not fight. The way is to be courteous and happy, and the people are in harmony. Show them likes and dislikes, and the people are forbidden.

Shiyun: "Hehe Shiyin, the people have a look."

Filial piety chapter eighth

Zi said: In the past, the king of the Ming Dynasty ruled the world with filial piety, and did not dare to leave behind the ministers of small countries, but the princes, marquis, uncles, sons, and men were happy, so they won the favor of all countries. The king before him.

The ruler did not dare to insult the widow and widow, but the people were in trouble, so he won the favor of the people and served his ancestors. The ruler of the family does not dare to lose the concubine, but the wife, so he wins the favor of the people and takes care of his relatives.

Husband, so the birth is pro-peace, and the sacrifice is enjoyed by ghosts. It is to make peace in the world, and disasters will not arise and disasters will not be done. Therefore, the king of the Ming Dynasty ruled the world with filial piety.

Shiyun: If you are virtuous, the four countries will follow it.

Sura al-Shah IX

Zeng Zi said: Dare to ask the virtue of the saint, can not be added to filial piety? Zi said: The nature of heaven and earth, only people are precious. The conduct of a person is greater than filial piety. Filial piety is greater than Yan's father, and Yan's father is greater than matching the sky, so Zhou Gong and his people are also. In the past, Zhou Gong suburb worshiped Houji to match the sky. Worship King Wen in Ming Hall to match God. It is to sacrifice within the four seas, every man according to his office. The virtue of the husband and the saint, how can it be added to filial piety. Therefore, under the knees of his own children, he is strict with his adoptive parents. The saint is respected because of strictness, and love is taught by his relatives.

The teachings of the saints are not suppressed, and their politics are not strict, and the cause is also the same. The way of father and son, nature also. The righteousness of the monarch and the minister. Parents are born, and they continue to be great. You are here in person, and you can't be heavy. Therefore, those who do not love their relatives but love others are said to be contrary to morality. Respecting others without respecting one's relatives is said to be disrespectful. If you are obedient, you will rebel against the people, and if you are not, you will not be good, but all of them will be virtuous. Although it is obtained, the gentleman is not expensive. The gentleman is different, he can think in words, think in deeds, be respectable in virtue and righteousness, be lawful, tolerate considerably, advance and retreat, and be able to approach his people. It is loved by the fear of its people, and it is like it. Therefore, it can become its moral religion and carry out its decrees.

Shiyun: A lady and a gentleman, his etiquette is not hesitant.

Ji Xiaoxing Chapter 10

Zi said: The matter of filial piety is also pro, the residence is to pay respect, the raising is to its pleasure, the illness is to its sorrow, the mourning is to its mourning, the sacrifice is to its strictness, the five are prepared, and then can be pro. Those who are close to each other are not arrogant, they are not chaotic at the bottom, they are not arguing with ugliness, and if they are arrogant at the top, they will die. For the sake of chaos, the punishment will be punished. In the ugly fight, then soldiers. The three are not removed, although they are raised with three animals every day, they are still unfilial.

Chapter 11 of the Fifth Penal Code

Zi said: The five punishments belong to three thousand, and the sin is greater than unfilial piety, the king is supreme, the non-saint cannot, the non-filial person has no relatives, and this chaotic way is also.

Chapter 12 of Guangyao Dao

Zi said: Teach the people to love, don't be good at filial piety. Teach the people to be obedient and not good at it. Change customs, don't be good at fun. Governing the people in peace is not good at courtesy. Those who salute are just respectful. Therefore, if you respect your father, your son will be happy. Respect his brother, then his brother is happy. Respect the king, then the minister is happy. Respect one person and ten million people. The few who are respected, but the many who are pleased, this is also the main way.

Broad to the thirteenth chapter of the German chapter

Zi said: The gentleman's teaching is filial piety, not the room to see the day. Teach filial piety, so respect the world as a father. Teach to be a brother, so respect the world as a brother. Teach the ministers, so respect the world as a monarch.

Poetry: A gentleman, the parents of the people. If it is not the most virtuous, how can it obey the people so greatly?

Chapter 14 of the Spread the Fame

Zi said: The gentleman's affairs are filial piety, so loyalty can be transferred to the king. The matter is brotherly, so it can be moved to the long. Home management, so the rule can be transferred to the official. It is to be done within, and the name will be established in the posterity.

Chapter 15 of the Admonition

Zeng Zi said: If the husband is kind and respectful, and his relatives are famous, he will obey his fate. Dare to ask the son to obey the father's order, can it be described as filial piety? Zi said: What is it? What is it?

In the past, the Son of Heaven had three contends, although he had no way, he did not lose his world. The princes have three contentious ministers, although there is no way, they do not lose their country. The doctor has three contentious ministers, although he has no way to lose his family. If a soldier has a rivalry, he will not be separated from the name. If the father has contention with the son, he will not fall into unrighteousness. Therefore, when it is unjust, then the heavens cannot not fight for the father, and the minister cannot not fight for the king, so when it is unjust, it will fight for it, and it will be filial piety from the father's order.

Chapter XVI

The son said: In the past, the king of the Ming Dynasty was filial to his father, and the story was filial piety to his mother, and the story was investigated, and the elders and young were shun, so the upper and lower rulers, the heavens and the earth were clearly inspected, and the gods were prominent. Therefore, although the Son of Heaven must have respect, there must be a father and a first. There are brothers, the temple pays tribute, and does not forget the relatives. Self-cultivation and prudence, fear of humiliation first. The temple pays tribute, and the ghosts and gods are prescribed. Filial piety is to the gods, light is in the four seas, and everything is all-encompassing.

Poetry: From west to east, from south to north, unconvinced.

Chapter 17

Zi said: The gentleman is also in the matter. Thinking and loyal, retreating and making up for it, will follow its beauty and save its virtue, so it can go on a blind date.

Poetry: The heart is loved, it is not a word, the center is hidden, and it will be forgotten.

Bereavement Chapter XVIII

Zi said: The bereavement of a filial son is also, crying is not mourning, and there is no room for etiquette. Words are not convincing, the beauty is uneasy, the music is not happy, the food is unwilling, and this grief is also. After three days of eclipsing, the people of the church will not be killed or injured, and they will not be destroyed, and the government of this saint is also. The mourning is not more than three years, and the people will have an end. For the coffin and clothes, Chen Qi □ and mourned. Weeping, mourning to send it, dividing its house signs, and resting on it. For the temple, to the ghost to enjoy it. Spring and autumn sacrifices, to think about it. Love and respect in life, mourn in death, the foundation of the people, the righteousness of death and life, and the matter of filial piety. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )