Written in front:The worldview of this chapter is taken from the "Zheng (Pinyin) Governance System of the Burmese Heights",Of course, there are more exaggerated creative art processing and other components.,But if you're interested, you can find this book to see.,Pinyin is afraid that there are words that can't be displayed by the dots.,Use.。 Pen & Fun & Pavilion www.biquge.info

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"How did you know where the pan gourd came from?" Han Qi asked Chu Yang, how could Chu Yang know about the origin of Pan Gu that he didn't care about? When this person was on the sacred mountain, he never even said anything about his own provocation, and he would care about a god who was not very strong and relied on coming to the door?

"Before you get off the ship from the world of Burma, let me tell you about the general state of the world." Chu Yang obviously did not intend to answer Han Qi's question, but offered to give Han Qi an overview of Burma.

Han Qi knew that although the current Chu Yang looked very different from the Jin Yan Divine Monarch on the Divine Mountain, his essence had not changed much.

He wasn't going to answer his question now, and he couldn't expect him to answer it.

In that case, it is better to listen to what kind of world you will face when you get off the ship.

"Burma" is a world that corresponds to the land of a country rich in jade and jade in the world of the end of France, bordering the southwest of China.

That country is called Myanmar.

In the world of the end of the Dharma, because of geographical relations, the Burmese state accepted Theravada Buddhism from the world of Bharata, and Theravada Buddhism gained a fairly wide audience in the country after it was introduced to the country.

As a result, some of its ancient systems, inherited from the 'Burmese' world, were not well known to the public in the later world of the end of the law.

This system, which is inherited from the "Burmese" world, is the "son-in-law system".

Half of the world is landlocked and half is seaside.

This world, when viewed from the sea of mountains and seas, looks like a ship. The ship has a deck on one side and seawater on the other.

This world structure prevents the wind from carrying water vapor and crosses the inland valleys from the sea side, resulting in an extreme imbalance in precipitation between the world at the sea end and the world deep inland.

The imbalance of precipitation leads to an imbalance of products, and the yang qi that lives in this world also depends on the products of the world to support themselves before cultivating the primordial gods.

As a result, the imbalance in the output eventually created an imbalance of power between the lords of the inland and coastal lines.

Because life in the interior is difficult to live along the coastline, it is impossible for the lord of the interior not to yearn for life along the coastline.

For a long time, in the world of 'Burma', the inland lords were able to maintain a certain degree of "peace and quiet" with the lords of the coastline.

And this kind of peace and quiet is based on this peculiar son-in-law system.

In the interior of Burma, each lord would go out regularly, and when he saw a pleasant opposite sex, he would marry back to his city-state and become a wife.

The more ladies the better, in order to give birth to as many beautiful daughters as possible for these ladies.

Most of these daughters had inherited some of their father's abilities and their mother's beauty, so their attraction was difficult for ordinary women to match for the stronger cultivators in the interior.

These stronger cultivators, who lived in the interior, willingly became the sons-in-law of the lord in order to unite with these beautiful women.

Through his daughter, the lord gained the support of these stronger cultivators, and his power continued to expand.

The purpose of expansion is, of course, to have more territory, more resources, and to make yourself stronger.

When strong enough, they can covet territory close to the coastline.

But at this time, the lords on the other side of the coastline resorted to the same means.

The most powerful primordial cultivator in this world, he has many beautiful daughters.

The temptation of this primordial cultivator was greater than that of the inland lords: if he married his daughter, the daughter of the most powerful nation along the coastline, he would receive a fief and become the king of a small country.

In other words, if you can marry the daughter of this powerful cultivator, you can avoid the cost of war, and you will be able to sit on a better resource, beauty, land, and resources along the coastline, then these inland lords will not have the need to jointly attack the powerful Yuan Shen cultivators on the coastline.

But the daughter of this primordial god cultivator is not so easy to marry.

One of the most important basic conditions is that this inland lord must have enough territory and have enough strong cultivators under his rule.

When these inland lords met the basic conditions, they would travel to the countries along the coastline in the hope of marrying a princess.

With the territory as the backing, it is not difficult to ask for marriage. However, he had to stay in the princess's fiefdom - and he was reluctant to leave them behind and go back to the interior.

At this time, his wives in his former inland territory were left out in the cold, and he could no longer control his son-in-law well.

Eventually, these sons-in-law would unite to overthrow the lord's control of the inland realms and replace them with the strongest of them.

And most of the lords who learned of the changes in the inland territory and went back to fight their sons-in-law ended in failure.

Even if he succeeds and regains control of his inland realms, his strength will be greatly weakened.

Inland lords who have lost their territory or whose strength has been greatly weakened will be reconciled by the princess because of this, and finally both ends will be lost.

Under this kind of elimination, the gap in strength between the powerful cultivators on the inland and the coastline gradually increased, and the powerful cultivators on the other side of the coastline finally completely established the position of the realm master.

When Chu Yang said this, Han Qi raised his doubts:

"Wait, I remember you said earlier that Pan Gu went out of this world, so, he was the realm master of this world, and then he was recruited by Shenshan, and finally became the son-in-law of Shenshan God Jun, at the end of the routine, it was the god at the top of the routine who was tricked? Can the great god of Emperor Jun tolerate a dragon dog who already has many wives as his son-in-law? ”

"Not really." Chu Yang said, "It may be that the Burmese world is relatively weak and the aura is insufficient, so although Pan Gu is a weak dog in your eyes, he is very strong in the Burmese world." Moreover, he was very strategic, so he went the other way. ”

"Why do you know so much?" Han Qi was very unhappy, "You are in the kind of divine relationship in the sacred mountain, where did the information channel come from?" Also, what is the other routine? Isn't it still a son-in-law? ”

Han Qi's upset is very reasonable, but he doesn't know what Chu Yang knows, which means that he is even worse than this person who refuses gods thousands of miles away on the sacred mountain!

Although Han Qi now knew that there was a group of great gods on the sacred mountain who did not want to see him, he asked himself if his divine fate should not be so bad as this.

Seeing that Han Qi said this, Chu Yang explained:

"The routine of the Burmese world is that a powerful cultivator in the interior should be the son-in-law of the inland lord, and the inland lord should be the son-in-law of the primordial god cultivator on the coastline. And Pan Gu cultivated in the interior, and then directly broke through the boundary wall, and then went to Shenshan to become Di Jun's son-in-law. This is to turn the supporting role routine into a cool male protagonist routine, of course, it is very different from the traditional routine of this world. (To be continued.) )