All intelligent life in this world is a giant race, but these giants who live in the jungle sandbar call themselves "sandbank people", and the giants who live outside the forest and in the grassland are called "steppe people". Pen, fun, pavilion www. biquge。 info

The life of the "sandbank people" is very different from that of the "steppe people", the "sandbank people" understand the "steppe people", while the "steppe people" do not understand the "sandbank people".

The reason why there is such a conclusion is because in the memory of the adult "sandbank people", Ying Long saw many cases of "sandbank people" winning the sympathy of "grassland people" and successful cases of "sandbank people" defrauding "grassland people", and after being deceived by "sandbank people", these "grassland people" still thought that "sandbank people" were poor people who could not eat in need of help.

At this time, Mo Wuming was a guest at the home of a "prairie man".

"We originally believed in the gods of mountains, forests, rivers and rivers, but then the goddess Harthor descended from the sky, and she transformed into a beautiful virtual image of our size, as dazzling as the sun."

The person who spoke to Mo Wuming was a grassland giant named Tanzan, who was serving Mo Wuming the grass mud goat milk in the smallest cup in the family, but even the smallest cup was the size of a keg to Mo Wuming.

Mo Wuming didn't speak, he had already learned a lot about the situation here through the contact of the soul, and had a preliminary grasp of the language here.

The method of soul contact is similar to the soul search technique, but compared to the soul search technique that is domineering and the weak cannot resist, Mo Wuming, who was born in the Mo family, prefers to use the spell of peaceful soul contact.

This method is similar to Soul Searching in that it also requires the caster's strength to be stronger than that of the caster, and if not, it requires a lot of means to create a gap where the spell can be performed.

In the contact between the Little Buddha Realm and Shiva, Chu Yang released such a soul-touching spell to Shiva through the assistance of others, but the spell used by Chu Yang was much more complicated than the soul-touching technique of a rudimentary soul like Mo Wuming.

The method used by Mo Wuming, in the process of soul contact, he can get the other party's information is limited, but the two sides can produce a mutual infection of soul emotions, and through this kind of contact, Shuangfa can detect whether the other party is kind or malicious.

Since this method of contact does not fully acquire all the memories and thoughts of the other person, the learning of language is also carried out through the "dialogue" of the soul in the process of contact.

If the soul does not meet for a long time, the language learning will not be perfect.

Therefore, Mo Wuming is now listening to the other party, just like the Chinese college students in the late French era are doing level 4 or 6 English listening, Tanzania mentions Hator, there is a lot of rhetoric, and Mo Wuming sounds even more difficult.

However, he could still roughly understand that Tanzan was complimenting Hartol, so he smiled politely and nodded in agreement.

Obviously, this Tanzan regarded him as the oracle of Hatar, and his words were mainly to praise Hator, in fact, they did not give up believing in the gods of mountains, forests, rivers and rivers they originally believed in because Hatar became the realm master of this world.

They built the temple of the goddess Hathor at the junction of the jungle and the steppe, so that it was convenient for the "sandbank people" and the "steppe people" to go and worship together.

The priests were elected from among the "steppe people", and the "sandbank people" voluntarily renounced their right to participate in the election to become the priests of Hator.

Seeing that Mo Wuming was struggling to listen, Tanzan slowed down his speech.

Goddess Hathor also sent messengers to this world after becoming the lord of the realm, and these envoys also have special houses in the settlements where the "sandbar people" and Tanzania live. But the emissaries didn't stay long, and soon left, and after the emissaries came twice, there were no outsiders in this world again.

The person in front of him was not the same as the envoy sent by the goddess Hator, but the magic of soul contact made Tanzan instinctively believe that the person in front of him had come here with good intentions.

It is possible that he is an oracle of the goddess Hathor or he may not.

Don't look at Tanzan to Mo Wuming as if she had seen Hathor with her own eyes, in fact, not only did she not see the goddess Hator, but even the divine envoy sent by the goddess Hator, she had only seen it from afar ten years ago, when the goddess Hator sent the divine envoy for the second time.

There are many aborigines in the same world as Tanzania, and there are even more aborigines who have not even seen the oracle.

Therefore, although the most splendid and highest-spec temple in this world is dedicated to the goddess Hator, there is only one temple of the goddess Hathor in the whole world, and in each settlement, people still worship the gods of mountains, forests, rivers and rivers that they originally believed.

But at this point, Tanzan did not dare to speak out to the envoy who was friendly to him but may have been sent by the god Hator.

Therefore, the communication between her and Mo Wuming is all three sentences with a praise for the god Hator, and the remaining two sentences are to introduce the products of their "steppe people" to Mo Wuming.

"Since the temple of the god Hator was built outside of your settlement, but your people served as priests, wouldn't it be easy to manage the temple?" Mo Wuming asked in a not-so-proficient Aboriginal language.

"No, no." Mo Wuming's question sounded to Tanzania, and the divine envoy wondered if they had neglected to worship the god Hator, and quickly shook his head again and again to deny it.

It turned out that the temple of Hathor was located at the junction of the jungle and the grassland, and it was indeed tended by special people, most of whom came from the settlements of the "steppe people", and a few "sandbank people" participated in it.

"We and the people of Shazhou will agree on a specific meeting day every month, and on the day of the assembly, we will take turns to send a certain number of people to the temple to worship the god Hator.

In addition, the living conditions of the Sandbank people are relatively poor, and there is a place ten miles outside the temple of the god Hathor where dry food is regularly distributed, and we will regularly collect some food that can be made into dry food, send it to the temple to make dry food, and give it to these Sandbank people. "This will make the people of Sandbank grateful for the blessings of the goddess." ”

"Sounds reasonable, but why do the people of Shazhou live in such a difficult situation?" Mo Wuming was puzzled, "Is there any powerful demonic beast in the jungle that has affected their lives?" Then why don't they migrate to the grasslands and live with you? ”

"It's not as simple as God makes you think." Tanzan went to the shrine and bowed reverently, and after the salute was completed, he continued to Mo Wuming, "There are two gods of mountains, forests, rivers and rivers that our ancestors believe in, the one they believe in is the mountain god, and the one we believe in is the water god. (To be continued.) )