Sun Loach secretly killed his master, and only then did he take out the secret of the Bay-leaf Sutra, so naturally he knew better than Fang Shi where the Bay-leaf Sutra was hidden. After deliberately branching out the square stone, he walked towards the depths of the scriptures.

This canon has been abandoned for thousands of years, and the contents of it, whether it is jade slips or others, as long as they are lightly touched, they will be turned into ashes in an instant.

Sun Loach tiptoed to a portrait in the Tibetan scriptures. In the portrait is a Dharma protector Garan, whose demeanor is mighty, and even after a thousand years, you can still see the charm in the painting.

Sun Loach looked left and right, and secretly typed a set of tricks towards the painting.

Yuan Haitoutuo saw it in his eyes and said slowly: "This is the Garan seal, which is the mudra passed down by the Dharma Protector Garan. Judging from his approach, it seems incomplete. I suspect that he must be the inheritance left by the protector of Garan Temple, Jialan, after 10,000 years of evolution, it has been passed down to his generation. ”

Next to him, Yuan Chongtou Tuo said angrily: "It's really unfortunate for the master, the inheritance left by the Dharma Protector Jialan, in this generation, there are such despicable and filthy people. ”

Yuan Haitoutuo read softly: "Amitabha, time has passed, junior brother let go of his obsession." ”

Yuan Chongtoutuo clasped his hands together, silently recited the Buddha's name, and hurriedly said, "Thank you for your advice." ”

When the two of them were talking, the Sun Loach also finished playing the magic trick, and saw that on the painting of the Dharma Recipe Dao, the Dharma Protector Jialan in the painting suddenly moved, and then a dozen pages shook out of his sleeve and fell out of the painting.

Sun Loach was immediately overjoyed and grabbed the page. The portrait fell down and instantly turned to ashes.

Sun Loach didn't even look at the portrait, but hurriedly opened the page. The pages of this book were different from ordinary books, as if a dozen palm-sized leaves were stapled together. The leaves are covered in fine writing, and they look like they are all Sanskrit.

Although Sun Loach is the inheritance of the Dharma Protector Jialan, it has been inherited for thousands of years, and most of the classics have been lost. He didn't understand the meaning of the Sanskrit word, and after reading it for a long time, he didn't see the subtlety, but he kept scolding the bad luck.

But at this moment, the stone appeared quietly and hid in the distance. Just as Sun Loach was engrossed in checking the scriptures, he pounced suddenly, and the magic trick in his hand changed, and he actually condensed a bluestone seal with his true power and smashed it down towards Sun Loach.

Sun Loach only felt that there was wind in the back of his head, and suddenly felt an alarm, and immediately jumped to the side, avoiding the sneak attack of Fang Shi.

Sun Loach looked back at Fang Shi and scolded angrily: "I knew that you were not a good thing, but I didn't expect you to sneak up on me." ”

Fang Shi grinned and said, "Why do you and I bother to say anything, everyone knows it." Give me the Bayeux Sutra, and I'll give you a way to live. ”

Sun Loach couldn't help but sneer, "Leave me a way to live, you can think too highly of yourself." As he spoke, Sun Loach immediately offered a long whip.

The long whip was covered with snake scales, and there were three rows of barbs on the tip of the whip, which was obviously a very vicious magic weapon.

The stone was not far behind, and he also raised his hand to sacrifice his magic weapon, an octagonal angular hammer more than one zhang long.

Fang Shi shouted violently, swung his lance hammer, and hit Sun Loach.

Sun Loach's footsteps flashed, and he instantly changed his body shape and dodged Fang Shi's attack. That flexible appearance is really like a swimming fish, no wonder it is called Sun Loach.

Qi Ji hid in the Xuantian Pagoda and said secretly, "It's not good, if these two people continue to fight like this, sooner or later they will attract people over." ”

Thinking of this, Qi Ji immediately opened the Xuantian Tower, regardless of the three-seven-twenty-one, and directly covered the two of them.

It turned out that the two of them were still working hard, but they only felt that it was dark in front of them, and the surrounding scenery suddenly changed, and they were all shocked, and they both thought that the other party had done something wrong.

Qi Ji included the two in the Xuantian Tower, and Xuan Lao did something in it, using the phantom array in the Xuantian Tower to let the two enter the illusion world and continue to fight.

Qi Ji didn't bother to pay attention to the two of them, just waited for them to separate life and death, and then went to get the Bayeux Sutra.

In the outside world, the Tibetan scripture was trembling by the fight between the two, and the ruins that had stood firm for 10,000 years could no longer support it and collapsed. Someone noticed it, but they didn't care. Because now the underground abyss has already become a mess. There were bloody monks and necromancy, countless remnants of buildings, all destroyed, and no one cared about it at all.

Qi Ji hid in the Xuantian Tower, and when he saw that no one was coming, he breathed a sigh of relief.

At this time, Yuan Zhuan Tou Tuo also compiled the cultivation method of the Amoro consciousness. He took the jade slip, walked up to Qi Ji, and said, "Master Qi, this cultivation method of Amoro has been translated. However, this Amara's consciousness is just an inference, and I can't guarantee whether it can be practiced or not. ”

Qi Ji took the jade slip and said: "I'm just trying, I don't force it, I can practice the best, if I can't practice, I can also directly advance to zǐ mansion." ”

Yuan Haitoutuo nodded and said, "It's best if Master Qi can have a mentality. ”

Qi Ji smiled and looked at the jade jian. In the jade slips, there is not much written about the cultivation method of the Amoro consciousness. Translated into a few thousand words, most of them are speculation, just the amora consciousness deduced from the perspective of the Dharma realm.

Qi Ji calmed his mind and began to deduce the method. Hongqiao realm, nine Hongqiao, the first five are connected to the five organs, the sixth Hongqiao connects the heart, and the seventh and eighth Hongqiao are the time Hongqiao and the space Hongqiao respectively. The ninth Hongqiao, that is, the consciousness of Amara, the mind of Bodhi, is pure in nature, unimmaculate, untainted with mortal dust, and transcendent from the outside world.

Compared with the first eight rainbow bridges, the ninth rainbow bridge is more ethereal and ethereal, unlike the previous rainbow bridges, which have a clear definition, but more like an improvement of mood. To condense the Ninth Hongqiao, we need to be pure in nature, aware of our own consciousness, knowing our own heart, and seeing our hearts clearly.

When the state of mind is pure, a clean rainbow bridge will be erected, from the inside and out, from the heart, to purify itself.

As for the method of cultivation, it is also very simple, which is to improve the state of mind, to know the original consciousness, and to know the original mind.

Qi Ji finished reading the cultivation method of this Amoro consciousness, but he still didn't understand the meaning, so he asked like Yuan Hai Toutuo: "Master, how should this Amoro consciousness be cultivated?"

Yuan Hai Toutuo still said expressionlessly: "Master Qi, I can't hide it, I've only only cultivated to the sixth Hongqiao. My understanding of the Hongqiao realm is not as good as yours, and I can only rely on the cultivation of Buddhism to speculate on the inferences of Amara's consciousness. ”

Qi Ji nodded, "Master, but it's okay to say." ”

Yuan Haitoutuo said: "In fact, the first eight Hongqiao are all refining, whether it is the Five Visceral Hongqiao or the Time and Space Hongqiao, they are all things outside the body. And the ninth Hongqiao is refining the heart, which is in line with both internal and external cultivation. If you are not in a state of mind, no matter how many foreign things you have, it will just be a drag. Only the detachment of the state of mind is the true detachment. ”

Qi Ji hurriedly asked, "Then how can I refine my heart?"

Yuan Haitoutuo said: "There are many ways to refine the heart in Buddhism, like what our senior brothers choose is to refine the heart in the red dust, become a monk who walks on the feet, enter the rolling red dust, and experience all kinds of things in the world. The more you see, the more you will feel, and when the time comes, you will naturally understand the truth. ”

When Qi Ji heard this, he couldn't help sighing, "It seems that this is still in a hurry, so we can only temper it slowly." ”