Yin Changsheng and Du Zhen Daoming left the nest, and there were no eggs in the nest, which was originally the reason why the king bird Jin Xi was in the world. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info Du Zhen had an idea, and immediately came up with the idea of Jin Xi's egg.

Du Zhen suddenly asked him, "Where does the king bird lay eggs?" ”

Yin Changsheng was so smart that he understood his intentions at the moment, and immediately asked, "You weren't fighting its idea, were you?" ”

Du Zhen understood the meaning of his words, and replied: "Uncle Yin, I know you also want its eggs, why don't we go together?" ”

Yin Changsheng was giggling before, but now he suddenly shook his head and replied, "I've been waiting for this egg for fifty years, how can I get it with you?" ”

Du Zhen was puzzled and asked, "I only need one piece, and you can take the rest." ”

Yin Changsheng smiled and said: "Little brother, that king bird only lays one egg, you take it, do I still have it?" ”

Du Zhen was shocked again, and almost fell off the tree again, Yin Changsheng saw it, put his arm on his shoulder, and said, "Let's go down and talk." As soon as the words fell, Du Zhen didn't have time to react, he was already dragged down the treetops by him, and the two of them fell straight down.

"Ahh Du Zhen exclaimed, he thought he was going to be killed by him, but the two of them suddenly fell slowly when they fell to the ground one foot high, and Yin Changsheng supported him and landed leisurely. I don't know what kind of magic it is, but it's extremely mysterious.

Seeing him so skillful, Du Zhen was even more determined in his heart, and he was determined to drag him to steal eggs together.

Yin Changsheng continued to say that "there are only big birds in the northwest of the world, and the most important thing is that there are only one hundred and ten of them, which is enough to show that the big bird is already a rare bird; What's more, this 10,000 golden feather is even more rare, how many eggs do you think it can lay in a nest? Little brother, a Golden King Bird can only produce one in its lifetime. Powerful things must be rare, this is not the justice of heaven and earth. ”

When Du Zhen heard this, he was shocked in his heart, and he was even more surprised that this old man had been looking for this rare thing for fifty years, why? He asked, "Uncle, what do you want this egg for?" ”

Yin Changshengye did not hide it, and told the truth: "I use it for alchemy." ”

Du Zhen listened, and said in his heart: Alchemy is indeed the most important thing for Taoists, not to mention that he has been waiting for fifty years, it seems that he can't compete with him.

However, he had a plan at the moment, and discussed with Yin Changsheng: "Uncle, I only borrowed this egg for half a day, and I will return it to you, can I?" He thought that he would just take the owl egg back to Sanko and show it to the others, and then return it to him when he was finished.

Yin Changsheng was surprised in his heart and asked him, "How many of you are willing to risk entering the mountain, what do you want this bird egg for?" ”

Du Zhen wanted him to help him, and he no longer concealed it, so he explained the matter of the Ao Ling Conference to him in detail, and assured him: "If I don't pay back the borrowed egg, you can take my life at any time." ”

Yin Changsheng said: "Speaking of which, you also want to fight for our Han people, and it's not bad for me, so I'll make it difficult for me, so I'll borrow it from you." ”

Du Zhen was overjoyed at the moment, high-fived him, but asked, "However, I really don't know where they are now?" ”

Yin Changsheng laughed and replied, "You close your eyes." ”

Du Zhen said in his heart: Why are people who learn the Tao so chattering? Although he was disgusted with him, he was not easy to say, so he had to listen to him.

Yin Changsheng is making a recipe with both hands at the acupoints in the middle of the chest: the middle three fingers of the left and right hands kneel on the top, the tips of the little fingers are on top, the tips of the thumbs are on the top, the palms are facing outward, and then they are turned inward, and the palms are facing inward; The index finger is changed from kneeling to standing, and the hands are turned outward, and then turned back inward; The middle finger is also changed from kneeling to standing, and the hands are turned outward again, and the return is turned inward. This combo is done in between breaths.

His trick is called "Fu Ji Jue", which is to borrow divine power from the god of good fortune to travel through the underground. This god of merit is the treasure of the lord of the land.

Yin Changsheng finished making the trick, and grabbed Du Zhen's shoulder with his hand, and the two of them jumped up immediately, and when they landed, they didn't go underground, but they had already gone underground.

After about three or five breaths, Yin Changsheng patted Du Zhen on the shoulder and told him, "You can open your eyes." ”

Du Zhen opened his eyes, and when he saw it, he was already under a hill.

He said, "Uncle, this is here?" ”

The toe is transliterated as Subarani. Paraphrased feather beauty. He also translated the voice of food and sorrow. It is a bird of Hindu mythology, based on the endangered crested hornbill, or the eagle is regarded as a garud bird (Brahma garud!a). He is also a bird with a wonderful wing, and a gall bird. The Mixed Sage was crossed by the Hindu god Vishnu. In Buddhism, it is one of the eight tribes, with golden wings and three hundred thousand miles wide wings, and lives in the lower layer of Mount Meru. According to the 19th year of the Chang Ahan Sutra, this bird has four kinds of oviparous, viviparous, wet and metaphytic, and often feeds on the dragons of the ovo-fetal wet. A giant bird of deification with a fierce temperament. Buddhism says that when he was born, his body was shining brightly, and the heavens mistakenly thought that he was a fiery heaven and worshipped him. In the Buddhist scriptures are contained in the name of this bird, Chang Ahan Sutra 19 is said, there are four kinds of oviparous, viviparous, wet, metaphytic, etc., the oviparous toed bird can eat the oviparous dragon, the viviparous toed bird can eat the viviparous, oviparous dragon; The wet-toed bird can eat wet-born, oviparous, and viviparous dragons, and the metamorphosis can eat the dragons of metamorphosis and other species. [2]

In the Samadhi Sutra of the Buddha, this bird can feed on the dragons for the sake of karma, and can eat a dragon king and 500 small dragons in one day in Yan Futi.

The Bodhisattva descended from the heavens and said that the Guangpu Sutra was seven years long, with a body length of 8,000 and a length of 4,000 on the left and right wings. In the Mahayana scriptures, this bird is listed as one of the eight major groups, and is listed in the seat of the Buddha's teachings along with the heavens, dragons, and asuras. In Esoteric Buddhism, Garuda is the emanation of Brahma, Vinyu, and the Great Freedom, or Manjushri, and is located in the southern part of Vajra outside the Tibetan realm. There are many kinds of images, the Garuda in the ruins of the Indian Shanqi is only a simple bird shape, but the images that have been handed down to later generations are mostly the head wings, claws, beaks like eagles, body and limbs like humans, white face, red wings, and golden body. The manifestation of the wisdom and convenience of the Buddhas of the three worlds also represents the merits of the body, mouth, and mind of the Buddhas of the three worlds. It can eliminate all negative conditions, prevent evil diseases, and purify all obstacles. No matter which Dapeng is the leader of all wisdom and wrath, it is also a sharp weapon for success. Reciting its mantra in small quantities will also gain unhindered power, making it a fierce rival to the gods of the land and various dragon demon diseases. There is no better way to subdue all the ghosts and demons who make evil wishes

What is a real person? The true people of the ancients are not rebellious, not heroic, and not noble. If so, they will repent and not be satisfied. If so, if you climb high, you will not be wet, you will not be wet when you enter the fire, and you will not be hot when you enter the fire.

The ancient real people, they don't sleep, they don't sleep, they don't have to worry, they don't want to eat, and their breath is deep. The breath of the true man is the heel, and the breath of the people is the throat. Those who give in, their words are wow. Those who are deep in their desire are shallow.

The true people of the ancients did not know how to live or die. Its exit is not happy, and its entry is not far away. Coming and going, just coming. Don't forget where it started, don't seek what it ends. Take it and like it, forget it. Yes, it means not donating the Tao with the heart, not helping the sky with people, it is a real person. If so, its mind, its solitude, its wind (upper left "moon", lower left "廾", right "page" sound qiu). It is sad like autumn, warm like spring, happy and angry, and it is suitable for things but I don't know what it is. Therefore, the saint's use of soldiers also destroyed the country without losing the hearts of the people. Leezer is for all eternity, not for lovers. Therefore, it is a pleasure to pass things, and it is not a saint; There are relatives, but they are not benevolent; When the day is not virtuous; The interests are not clear, and the non-gentleman is also; If you lose your name, you are not a scholar; Death is not real, and neither are non-servants. If Hu Bukai, Wuguang, Boyi, Shuqi, Jizi, Xu Yu, Ji Ta, and Shentu Di are the battles of servants, suitable for people, and not suitable for their fittest.

The true people of the ancients, whose righteousness is not friends, if it is insufficient, it is not accepted; It is not strong but not strong, and it is empty but not flashy; Bing Bing seems to be happy, Cui Cui is like a last resort, he is like entering my color, he is also about stopping my virtue, he is like the world, he is not controllable, even he seems to be closed, and he forgets his words. Take punishment as the body, etiquette as the wing, knowledge as the time, and morality as the guide. Those who take punishment as their body are more than enough to kill; Those who take etiquette as their wings, so they walk in the world; Those who take knowledge as the time have no choice but to do things; Those who follow virtue say that they are as good as those who are sufficient, and people really think that they are diligent. Therefore, it is also one good, and one is good. One is also one, and one is not the same. One of them is a disciple of the sky, and the other is a disciple of the people, and the sky and the people are not victorious, which is a real person.

The full text can be divided into nine parts. The first part is to "yes is the real person", the virtual one is an ideal "real person", and the "real person" can achieve the "heaven" and "human" without distinction, so the "real person" can achieve "no one" and "no self". The spiritual realm of "real people" is the visualization of "Tao". In the second part, "compared to the stars", it gradually shifts from describing "real people" to describing "Tao", and only "real people" can perceive "Tao", and "Tao" is "invisible" and eternal, so to perceive "Tao" must be "no one" and "no self". These two paragraphs are the main body of the whole article. The third part, "The Beginning of Doubts in Consultation and Hearing", discusses the methods and processes of observing the "Tao". The fourth part, "Sudden Awareness", shows that human life and death are one and cannot be escaped, so we should "deal with things in peace". The fifth part, "The Villain of Heaven", further discusses the death and life of human beings, pointing out that death and life are both changes in "qi" and natural phenomena, so we should "forget each other and live, and have nothing to end up with", only in this way will the spirit transcend the outside of things. The sixth part to "enter into the few heavens" shows that the human body has changed, but the human spirit will not die, and if you are content with nature and forget death, you will enter the realm of "Tao" and become one with nature. The seventh part, "Here and Place", criticizes the Confucian concept of benevolence, righteousness, and right and wrong, and points out that the Confucian concept is the destruction of people's spirit. The eighth part, "Qiu also please follow the future", discusses that "detaching from the form to know, the same as the chase" is the way to enter the realm of "Tao". The remainder is the ninth part, which shows that everything is arranged by "fate", that is, by non-human force.