Chapter 20: Yamaki
Zhuangzi walked in the mountains and saw big trees, with lush branches and leaves. The pen "Fun" Pavilion www.biquge.info the logger stops next to it and does not take it. When asked why, he said, "Nothing." Zhuangzi said: "This wood is not good for all its days." "The Master came out of the mountain, and gave up to the house of the deceased. The old man was happy, and ordered the erector to kill the goose and cook it. Please say: "One of them can sing, and one of them can't, please ridicule it?" The master said, "Kill those who can't speak." Tomorrow, the disciple asked Yu Zhuangzi and said, "Yesterday's wood in the mountains will end its days without material; Now the master's goose is not dead. Where will the gentleman be? Zhuangzi smiled and said: "Zhou will be between the material and the non-material." Between the material and the non-material, it seems to be not also, so it is inevitably tiring. If the husband floats by morality, it is not, there is no reputation, a dragon and a snake, keeping pace with the times, and there is no willingness. One up and down, with the sum as the measure, floating as the ancestor of all things. If things are not in things, they will be tired and evil! This Shennong and the Yellow Emperor's law is also. If the husband is the love of all things, the legend of humanity is not: if you are united, you will be separated, if you succeed, you will be ruined, if you are honest, you will be frustrated, if you are respectful, you will lose, if you are virtuous, if you are not good, you will be bullied. Hu Ke will be satisfied! Sad husband, disciple Zhizhi, its only moral hometown! β
When the people in the south of the city saw Lu Hou, Lu Hou was worried. Shi Nanzi said: "You have a melancholy, why not? Lu Hou said: "I learn the way of the first king, and cultivate the business of the first king; I respect the ghosts and respect the virtuous, and I do it in person, and I don't need to leave my home. However, I am not exempt from trouble, and I am worried. Shinan Zi said: "The king's technique of eliminating trouble is shallow!" Fufeng fox leopard, inhabiting the mountains and forests, lying in the caves, quiet; Walking at night and dwelling in the day, abstaining also; Although hunger and thirst are faint, he is still neglected in the rivers and lakes and begging for food, and he is sure. However, what is the sin of not being exempt from the trouble of recklessness? Its skin is also a disaster. Today's Lu country is not the only one's skin evil? I would like you to peel off the skin, sprinkle your heart and desire, and swim in the wilderness where no one is around. South Vietnam has a Yi Yan, called the country of Jiande. Its people are foolish and simple, less selfish and less desired; Knowing what to do but not knowing what to hide, and not seeking retribution; I don't know what is righteous, and I don't know what etiquette is. To be arrogant and arrogant is to be generous. His life is cola, and his death is buried. I wish you to go to the country to donate to the customs, and complement the Tao. Jun said: "The road is far and dangerous, and there are rivers and mountains, I have no boats and cars, what can I do?" Shinan Zi said: "Jun is invisible, there is no residence, I think I am a gentleman." The king said: "The road is far away and there is no one, who am I to be my neighbor?" I have no food, I have no food, and I am in peace? Shinan Zi said: "The expenses of the young monarch and the desire of the widow are sufficient although there is no food." Jun Qi wades in the river and floats in the sea, looks at it but does not see its cliff, and the more you go, you don't know where it is poor. Those who send the monarch are all rebelling from the cliff. You are far away from here! Therefore, those who are tired are tired, and those who are worried about others. Therefore, Yao is not a person, and he is not seen in a person. I am willing to go to the burden of the king, remove the worries of the king, and travel alone with the Tao in the country of Da Mo. The ark is in the river, and there is a virtual boat to touch the boat, although there is a person who has a heart (left "εΏ" right "bian" sound bian3) is not angry. If there is a person on it, he will call Zhang Shezhi. One breath is not heard, and then the three calls are evil, and then the evil is followed. Xiang is not angry and is angry now, and Xiang is also false and now it is real. People can empty themselves to travel the world, but who can harm them! β
Beigong is extravagant for Wei Linggong to collect the bell, and it is outside the altar of Guomen. In March, it became a county of upper and lower levels. Seeing this, the prince asked, "What is the purpose of the son?" Extravagance said: "There is no one who dares to set it up." Extravagant: 'Both carved and crafted, return to simplicity.' 'Ignorance and ignorance, ignorance and suspicion. It is sent and ushered in. Don't forbid those who come, don't stop those who go. From its strong beams, with its songs, because of its self-poverty. Therefore, the day and night are endowed without frustration, and there are big painters! β
Confucius surrounded Chen Cai and did not eat for seven days. The Grand Duke hung himself and said, "How many sons are dead?" He said, "Yes." "Is the son evil to death?" He said, "Yes." Ren said: "Give you a taste of the way of immortality." There are birds in the East China Sea, and its name is called Yiyi. It is also a bird, εε (left "feather" right "divide") εε (left "feather" right "lost"), and seems to be incompetent; Fly with reinforcements, perch with coercion; Don't dare to go forward, don't dare to retreat for the back; If you don't dare to taste the food first, you will take the clue. Therefore, their ranks are not repulsed, and outsiders are not harmed, so as to avoid trouble. Straight wood is cut first, and Ganjing is exhausted first. The person who wants to be aware of the foolishness, and the self-cultivation is clear (the left "ζ°΅" and the right "in"), which is as clear as the sun and the moon, so it is inevitable. In the past, I heard that the people who achieved great things said: 'Those who cut themselves are useless, those who succeed fall, and those who become famous lose.' 'Who can go to merit and fame and return to everyone!' The road flows without knowing the dwelling, and the place is not named; Pure and pure, it is more than madness; Cutting traces and donating momentum is not for fame. Therefore there is no responsibility for man, and man is not responsible. No one hears of it, how happy is the son! Confucius said, "Good! "Leave his friends, go to his disciples, flee to Daze, wear brown clothes, eat chestnuts, do not mess with beasts, and do not mess with birds. Birds and beasts are not evil, but people are not!
Confucius asked Zi Sang (on the "rain" and under the "hu" sound hu4) and said: "I will chase Lu again, cut down trees in the Song Dynasty, cut traces in Wei, be poor in Shang and Zhou, and surround Chen Cai." I am guilty of these troubles, my relatives are sparse, and my friends are scattered, so what is it? Zisang hu4 said: "Zi Du doesn't hear about the death of the dummy? Lin gave up his daughter's beauty and became innocent. Or say: 'For its cloth and?' The cloth of the child is scarce; Tired for it? There are many accumulations of children. Abandon the gold and the child, why not? Lin Hui said: "He is a member of the world, and this is also a heavenly one." 'Whoever is married to the riches of the husband and Israel will be forced to abandon the poor and the evil; Those who belong to heaven will be forced to reap the evil of poverty. The husband and the husband are far away from each other, and the friendship between the gentlemen is as light as water, and the friendship of the villain is sweet. The gentleman is indifferent, the villain is willing to give up, and he has no reason to get together, then he has no reason to leave. Confucius said: "Respect your fate! Xu Xingxiang feigned and returned, and donated books, and his disciples were not in front of him, and his love was added. On the other day, Sang Hu4 said: "Shun Zhi is about to die, Zhen Ling Yu said: 'You are a ring! The shape is not fateful, and the love is not rated. 'The fate is not separated, and the rate is not labored. If you don't leave or work, you don't want to wait for the form. Don't seek the text to wait for the form, and don't wait for the thing. β
Zhuangzi made up for it with a large cloth, and Zheng ε (the word "deed" replaced by "η³Έ" instead of "big" pronounced xie2) was tied to the king of Wei. King Wei said: "Mr. He's evil? Zhuangzi said: "Poverty is also not exhaustive." Scholars can't be moral, and they are tired; Clothes and shoes are worn, poor, not tired, this so-called non-time also. Wang Du doesn't see the husband Teng ape? It has Nanzi Yuzhang also, and the branches of the vine and the king grow in the meantime, although Yi and Pengmeng can not be blinded. And it has to be between the thorns and the citrus citrus, the dangerous side view, vibration mourning, this muscle and bone is not urgent and not soft, the situation is inconvenient, not enough to do it. Now in the midst of the chaos and desire, Xi can get evil? This is more than a dry view of the heart, and the husband is also recruited! β
Confucius was poor between Chen and Cai, and he did not eat for seven days. The left is based on the tree, the right is on the branch, and the wind of the Geyan clan has its own but not numerous, and there is its sound but no palace horn. The sound of wood and human voices are ploughed with the heart of people. Yan Hui arched back to see it. Zhong Ni was afraid that he would make a big deal by expanding himself, and he would love himself and make sorrow, and said: "Return, there is no damage from the sky, and there is no difficulty from others." There is no beginning and not a pawn, and man and heaven are one. Who cares about the singer of the husband and the present! He replied: "Dare to ask if there is no damage from the sky." Zhong Ni said: "Hunger, thirst, cold and heat, poverty is not enough, the journey of heaven and earth, the discharge of goods, and the words are also said to pass away." Those who are ministers do not dare to go to it. The way of the deacon is still so, but what is the situation? "What does it mean to be free from suffering?" Zhong Ni said: "At the beginning, Sida, Jue Lu is not poor." The benefit of things is not my own, and my life is also for those who are outside. A gentleman is not a thief, a wise man is not a thief, if I take it, what will I take? Therefore, it is said: the bird does not know Yu Yu (left "meaning" right "bird" sound yi4) emu, the eye is not suitable for the place not to see, although it is in fact, abandon it. It fears people and attacks the world. The society is alive! "What does it mean to have no beginning and not a pawn?" Zhong Ni said: "Those who transform all things without knowing their Zen will not know their ends?" Do you know where it started? Just wait for it. "What is the evil of man and nature?" Zhong Ni said: "There are people, and heaven is also; There is a day, and there is also a day. Man cannot have heaven, and neither can sex. The saint died and died! β
Zhuang traveled around the Fan of the carved tomb and saw a strange magpie from the south. The wings are seven feet wide, the eyes are big and lucky, and the wind of the week is felt, and it is gathered in the chestnut forest. Zhuang Zhou said: "What a bird! The wings are not gone, and the eyes are not visible. "θΉθ£³ε (left "foot" right "η" sound jue2) step, hold the bullet and stay. See a cicada to get the shade and forget about it. The praying mantis fights with its eyes, and forgets when it sees it. The magpie thus benefited, and forgot the truth when he saw the benefit. Zhuang Zhou was stunned and said: "Wow! The solid phase of things is tired, and the two types are also called together. "Donating bombs and going back, Yu people will blame them one after another. Zhuang Zhou reversed and was out of court for three days. Lin then asked, "What is the Master's disagreement with all of a sudden?" Zhuang Zhou said: "I keep the form and forget my body, look at the turbid water and be fascinated by the clear abyss." And I heard the masters say, 'Enter the customs, follow their orders.' 'Today I swim in the carved tomb and forget my body, strange magpies feel my wind, swim in the chestnut forest and forget the truth. The people of Lilin Yu thought I was killed, so I didn't go to court. β
The Song of Yangzi stayed in the reverse journey. The reverse traveler has two concubines, one of whom is beautiful and the other is evil. The evil are expensive and the beautiful are cheap. Yangzi asked why, and the boy who went against the journey said: "Its beauty is self-beautiful, and I don't know its beauty; The evil one is evil to himself, and I do not know the evil of it. Yangzi said: "The disciple remembers: go to the virtuous and go to the virtuous line, go in peace and not love!" (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )