Confucius and Liu Xiaji were friends, and Liu Xiaji's younger brother was called a thief. Pen? Interesting? Pavilion wWw. ｂiquge。 info 9,000 thieves and pawns, rampant all over the world, invading the princes. The cave chamber pivot household, driving people and horses, and taking women. Greedy and forgetful, ignoring parents and brothers, and not sacrificing ancestors. In the towns that passed, the big countries defended the cities, the small countries were insured, and the people suffered. Confucius said that Liu Xia Ji said: "The husband is the father, and he will be able to edict his son; He who is a brother will be able to teach his brother. If the father cannot teach his son, and the brother cannot teach his brother, then there is no noble father and son and brother. Mr. Jin, the world's talented man, the younger brother is a thief, a harm to the world, and the Buddha can teach, Qiu Thief is ashamed of Mr. Qiu please speak for Mr. Liu Xia Ji said: "Mr. said that the father will be able to edict his son, and the brother will be able to teach his brother, if the son does not listen to the father's edict, the younger brother will not be taught by the brother, although Mr. today's argument, what will be done?" And the foot is also a person, the heart is like a spring, the meaning is like the wind, strong enough to distance the enemy, and the argument is enough to disguise wrong. If you go with his heart, he will be happy, and if he goes against his heart, he will be angry, and it is easy to insult others. The gentleman will have no future. "Confucius didn't listen, Yan Hui was the driver, Zigong was the right, and he went to see the thief.

The thief is the sun of the mountain, and the liver of the people (left "饣" and right "fu" sound bu3). Confucius got out of the car and walked forward, and the person who saw him said: "Lu people Kongqiu, Wen General Gaoyi, respect the one who worships again." "The confessor is through. The thief was furious, his eyes were like stars, his hair was crowned, and he said: "Is this clever pseudo-man Kong Qiu of the Fulu country evil? Tell me: Er made words, vainly called literature, martial arts, crown of branches and trees, with the threat of a dead cow, many words, do not plough and eat, do not weave and clothes, shake lips and tongues, good at right and wrong, to confuse the lord of the world, so that the world's bachelors do not go against their roots, vain filial piety, and luck in the marquis rich and noble. The sin of the Son is very serious, hurry away! Otherwise, I will eat with the liver of the child (left "饣" and right "fu"). ”

Confucius replied: "Qiu is fortunate to be in the season, and his wish is under the curtain." "The confessor is restored. The thief said: Before coming! "Confucius tended to advance, avoided the table and walked away, and then worshiped the thief. The thief was furious, and he stretched his feet twice, and the sword (left "eye" and right "true") eyes, the voice was like a milk tiger, and he said: "Before the hill comes!" If what I say is according to my will, I will live, and if I go against my heart, I will die. ”

Confucius said: "Qiu Wenzhi, there are three virtues in the world: born and raised, beautiful and unparalleled, young and noble and lowly see and say, this virtue is also; Knowing the world and the world, being able to argue with all things, this is also German; Brave and resolute, gather people to lead troops, and this is also virtuous. Mortals who have this virtue are enough to be called lonely in the south. Today's general has all three, eight feet and two inches long, with a bright face, lips like a jidan, teeth like Qi Bei, and a yellow bell in the sound. The general intended to listen to the ministers, and the ministers invited Wu Yue to the south, Qi Lu to the north, Song Wei to the east, and Jin Chu to the west, so that the general built a big city for hundreds of miles, set up hundreds of thousands of households, respected the general as a prince, and changed the world, dismissed the army, adopted Kundi, and sacrificed to the ancestors. This is the journey of saints and talents, and the wish of the world. ”

The thief was furious and said, "Before the hill comes! Those who can regulate for profit and admonish for words are all stupid and eternal. Now I grow up beautifully, people see and are pleased, this is the legacy of my parents, although Qiu is not my reputation, I don't know the evil? And I heard it, those who have a good face and reputation are also good to destroy it. This hill accuses me of the people of the great city, because he wants to regulate me for profit, and the people and animals will be safe for a long time! The city is so big that it is bigger than the world. Yao and Shun have the world, and their descendants have no place to place; Tang and Wu Li became the sons of heaven, and later generations were extinct. Isn't it for its benefit? And I heard that the ancients had many birds and beasts and few people, so the people all nested to avoid them. Picking up oaks in the daytime, perching on the trees at dusk, so the fate is called 'the people of the Chao clan'. The ancients did not know the clothes, the summer was more salary, and the winter was burning, so the fate was called 'the people who knew the life'. In the world of Shennong, lying is to live, and from to Yu. The people know their mothers, but they don't know their fathers, and they live with elks, ploughing and eating, weaving and dressing, and they have no intention of harming each other. This to Lourdes also. However, the Yellow Emperor could not be virtuous, and fought with Chiyou in the field of Zhuolu, bleeding for hundreds of miles. Yao, Shun Zuo, set up a group of ministers, Tang put its master, and King Wu killed. Since then, the strong and the weak have been strong, and the many have been tyrannical. Since Tang and Wu, they are all chaotic people. This son cultivates literature and martial arts, and controls the debate of the world to teach future generations. Sewing shallow clothes, hypocrisy, in order to confuse the lord of the world, and seek wealth and wealth. A thief is greater than a son, why is the world not a son a thief, but a thief? The Son said the Son with a willingness and followed it. Let the son go to his dangerous crown, untie his long sword, and be taught by the son. The whole world said: 'Kong Qiu can stop violence and forbid wrongdoing.' ', his pawn also, Zilu wanted to kill Wei Jun but couldn't do it, and he was on top of Wei Dongmen, which was not the son of the sect. The son calls himself a talented man and a saint, and then chases Lu again, cuts traces in Wei, is poor in Qi, surrounds Chen Cai, and is not allowed to be in the world. The son teaches the son Lu Yu. In this trouble, there is no body, and there is no person. Is the way of the Son noble enough? The world is high, Mo Ruo Yellow Emperor. The Yellow Emperor was not yet able to be fully virtuous, but fought in the wilderness of Zhuolu, bleeding for hundreds of miles. Yao is not kind, Shun is not filial, Yu is dry, the soup is put by its master, King Wu is warned, and King Wen is detained (the word "beauty" is replaced by "long" instead of "big" sound you3). These six sons are also the highest in the world. In any case, they all use the truth to confuse their truth and force their temperament, and their actions are very shameful. The so-called wise men of the world: Boyi, Shuqi. Boyi and Shu Qi resigned from the king of lonely bamboos, and starved to death in the mountain of Shouyang, and their flesh and blood were not buried. Bao Jiao decorated the world, hugging wood and dying. Shen Tu Di did not listen to the advice, and threw himself into the river and was eaten by fish and turtles. Jie Zi pushed to Zhongye, and cut his shares to eat Wen Gong. Gong Wen turned his back, and the son pushed away angrily, hugging the wood and burning to death. The tail life and the woman are under the beam, the woman does not come, the water does not go, and she hugs the beam and dies. These six sons are tantamount to dogs and pigs, manipulating and begging, all of them are leaving their names and dying lightly, and those who do not read their own life. The so-called loyal ministers of the world, Prince Mo Ruo Bigan and Wu Zixu. Zixu Shenjiang, than the dry heart. These two sons are also loyal ministers in the world, and they are laughing for the world. From the top, as for Zixu and Bigan, they are not expensive enough. The reason why Qiu said about me, if he accuses me of ghosts, then I can't know it; If you sue me for personnel, but this is what I have heard and known. Today, I tell the son to be human: the eyes want to see, the ears want to hear, the mouth wants to perceive the taste, and the ambition is full. People live 100 years old, 80 years old, 60 years old, except for sickness, thinness, death and mourning, among which those who open their mouths and laugh are only four or five days in a month. Heaven and earth are infinite, and people die sometimes. the tools of time, and support between infinity, suddenly it is no different from the gallop of Qiji through the gap. Those who can't say their will and their longevity are not channelers. What Qiu Zhi said, I have abandoned. Hurry to go home, no more words! The way of the son is crazy, deceitful and hypocritical, it can't be all true, and it's ridiculous! ”

Confucius bowed to him again, went out and got into the car, insisted on three mistakes, his eyes were gone, his color was like ashes, he bowed his head according to Shi, and he couldn't get angry.

Returned to the outside of Ludong Gate, suitable for the next season of Liu. Liu Xia Ji said: "Today, I haven't seen you for a few days, the chariots and horses have a good look, and you have to go to see the evil in the future?" Confucius looked up to the sky and sighed, "Yes! Liu Xia Ji said: "If you have no rebellion, what do you want? Confucius said, "Yes." Qiu's so-called disease-free and self-moxibustion also. Swift tiger head, braided tiger whiskers, almost inevitably tiger's mouth! ”

Zizhang asked Yu Mangou: "Isn't it okay?" If you don't do it, you don't believe it, if you don't believe it, you don't do it, and if you don't do it, you don't believe it. Therefore, the name of the view is the benefit of the plan, and the righteousness is really also. If you abandon fame and fortune and turn it on the contrary, then you will not be able to ignore it for a day! Man Gou said: "The shameless are rich, and the believers are revealed." The great fame and fortune of the husband are almost shameless and believed. Therefore, the name of the view is the benefit of the plan, and the belief is true. If you abandon fame and fortune and turn it into your heart, then you will do what you do, and hold your heavens! Zi Zhang said: "The former is the son of heaven and rich in the world." Now it is said that Zang Ju said: 'You are like a rude, a ruin.' Then there are those who are dissatisfied, and the villain is also cheap. Zhong Ni, Mo Zhai, poor for the husband, now called the prime minister said, 'Zi Xing is like Zhong Ni, Mo Zhai. Then it becomes easy to color, and those who are called insufficient, and the scholars are noble. Therefore, it is the Son of Heaven, not necessarily expensive; Poor is a husband, not necessarily cheap. The distinction between the noble and the low, the beauty and evil in the deeds. Man Gou said: "The small thieves are detained, and the big thieves are the princes." The gate of the princes, the righteous remain. In the past, Duke Huan Xiaobai killed his brother and sister-in-law, and Guan Zhong was a minister; Tian Chengzi often killed the monarch and stole the country, while Confucius received coins. If you talk about it, you will do it, and if you do it, you will be wary of words and deeds in your chest, and you will not be able to do it! Therefore, the "book" says: "Which is evil and which is beautiful, the one who succeeds is the head, and the one who does not succeed is the end." Zizhang said: "If the son does not do anything, he will be unscrupulous, unrighteous, and disorderly." Five Ages and Six Places, what will be different? Man Gou said: "Yao killed the eldest son, Shunliu's mother and brother, and the relatives are negotiable?" Tang Fangji, King Wu killed, is it righteous for the noble and the lowly? Wang Ji is suitable, Zhou Gong kills his brother, and the young and old are orderly? Confucianism's hypocrisy, Mozi and love, five disciplines and six places, will be different? And the son is for the name, and I am for the profit. The reality of fame and fortune is not in accordance with reason, and it is not in prison. I have no appointment with my son, saying, 'The villain is martyred, and the gentleman is martyred, so it changes its feelings, and its nature is different; Even if they abandon what they do and sacrifice what they do not do, they will be the same. Therefore, it is said: If you are not a villain, you will be martyred; Nothing is a gentleman, from the principle of heaven. If it is in vain, it will be extremely heavenly. Look at the four directions, and keep up with the news. If not, hold the circular machine. Unique, wandering with the Tao. There is no turning around, there is no righteousness, and there will be a loss. If you are rich without going to it, you will be abandoned to the sky. than the dry heart, Zixu cut the eyes, the disaster of loyalty; bowed straight to the father, drowned in the tail, and the trouble of faith was also; Bao Zi is dry, Shen Zi does not take care of himself, and the harm of honesty is also; Confucius did not see his mother, Kuangzi did not see his father, and righteousness was lost. Those who preach what they say in the last life and what they say in the next life will do what they say, so they will obey their disasters and leave their troubles. ”

There is no need to ask Yu Zhihe and said: "There is no one who does not prosper and gain fame." If he is rich, he will return to him, and if he returns, he will be lower, and if he is rich, he will be expensive. The husband sees the noble, so the way of longevity and happiness is also. This son has no intention of doing anything, and he doesn't know enough evil? Knowing and powering can't do evil? Therefore, is it not evil to push the right? Zhihe said: "The current husband is a person, thinking that he was born at the same time as himself, and those who live in the same country, think that the husband is a man who has passed away from the world, and he is a master without a master, so when he looks at the past and the present, there is a distinction between right and wrong." and the secular world, go to the most important, abandon the supreme, and think that it is what it does. Therefore, the way of longevity and happiness is not far away! The disease of misery, the peace of pleasure, is not imprisoned in the body; The fear of fear, the joy of joy, do not hold it in the heart. Knowing is what to do but not knowing what to do. It is to be the son of heaven who is rich in the world, and is not free from trouble. Wuzu said: "The husband is rich to others, and there is nothing disadvantageous." The poor and beautiful are out of the reach of people and beyond the reach of sages. The courage of a chivalrous person is considered to be powerful, the knowledge of people is thought to be clear, and the virtue of people is considered virtuous, and he is strict as a monarch father instead of enjoying the country. And the husband's voice and taste the power of others, the heart does not wait to learn and enjoy, and the body does not wait for the image to be at ease. The husband wants to avoid evil, and he does not wait for the teacher, and this person's nature is also. Although the world is not me, who can say it! Zhihe said: "The act of the knower, so move the people, do not violate its degree, it is to be enough without fighting, and there is no reason to seek." If it is not enough, it is not enough to seek it, and it is not greedy to think that it is greedy; There is more than enough excuse to abandon the world and not think of oneself. The truth of honesty and corruption is not to be forced to go outside, but to oppose prison. is the son of heaven, not proud of himself; Enrich the world, not play people with money. Thinking about its troubles, thinking about its opposite, thinking that it is harmful to sex, so it is not acceptable to resign, not to be famous. Yao and Shun are the emperors and Yong, not benevolent in the world, and do not harm life with beauty; Good volume, Xu You get the emperor and do not accept it, it is not a false resignation, and it is not to harm yourself. This is all for its benefits, and for its harm, and the world is called virtuous, you can have it, and it is not for the sake of fame. Wuzu said: "He will hold on to his name, and he will be bitter and willing, and he will be able to sustain his life, and he will also be sick for a long time and will not die." Zhihe said: "Peace is a blessing, and those who have more harm are harmful, and things are not bad, and wealth is even worse." Today's rich people, the sound of the bell and drum pipe (upper "bamboo" and lower "龠" sound yue4) is comfortable in the taste of the mormo, in order to feel its meaning, forget its industry, can be described as chaos; 囗 (left "亻" right "hai" sound gai1) drowning in Feng Qi, if you carry a weight and go to Han, it can be described as a bitter; greedy for money and comfort, greedy for power and exhausted, drowning in quiet residence, and Feng in the body, can be described as a disease; In order to get rich and profitable, he is full of ears and does not know how to avoid it, and Feng is reluctant, which can be described as humiliating; Accumulation of wealth is useless, perseverance, full of anxiety, seeking benefits but not stopping, which can be described as worrying; The inside is suspected of robbing the thief, the outside is afraid of the harm of the robbers, the inner periphery is sparse, and the outside does not dare to go alone, which can be described as fearful. These six are the most harmful things in the world, and they are all forgotten and not noticed. and its afflictions, seeking to exhaust one's wealth and not being able to obtain it for no reason. Therefore, the name of contemplation is not seen, and the benefit of seeking is not allowed. Desperate to fight for this, not also confused! (To be continued.) (To be continued.) )