After that, the gods of Mount Kinabalu broke the world of Sanmiao and divided the fragments obtained from the shattering of this world. Pen ~ fun ~ pavilion www.biquge.info

These fragments are of considerable significance to the gods on the sacred mountain.

This gives them a deeper understanding of why the world of mountains and seas came into being and the laws of this world.

An understanding of the law will make them stronger.

In this battle, many of the sorcerers of Sanmiao died in battle, and some of them, in order to preserve the bloodline and vitality of Sanmiao, they escaped by a bloody path and hid, and the confrontation against the sacred mountain went underground.

That is, guerrilla warfare was fought.

And Xingtian and the harlequin are the descendants of the witches who escaped from the Sanmiao world.

Their identity was originally very vigilant to Shenshan, and after their death, their bodies were immortal, and they were made into powerful divine weapons, which in Shenshan's opinion, it was obviously the powerful wizard among the three seedlings who caused all this.

As for the Wu Xian Kingdom, which had not even been out of the Yuan Shen cultivator, it was not within the scope of the Divine Mountain at all.

"It seems that the mountain means that they, as a lion, will not bare their teeth at a puppy, like this?" Chu Yang said after listening to the origin of Xingtian and the harlequin.

"Actually, the Sanmiao Kingdom was destroyed, and some of the fragments fell into the Chishui, and then with the Chishui into the sea of mountains and seas, and then it was absorbed by the end of the world that was taking shape at that time, and the descendants of the Sanmiao Kingdom I think you have also seen it, those Miao witches are their descendants. Speaking of which, this has something to do with you. ”

Xie Sanyuan told Chu Yang about the relationship between the Miao family and the Sanmiao Kingdom in the world of the end of the law, and mentioned the origin of the Chu Yang family and the three Miao in the world of the end of the law:

"Their confession is from your clan, and the one who combines with him and gives birth to offspring is the Sanmiao Wizard who has been exiled to the end of the world.

So those Gu worms react to you, but you are not their teller, and many of their customs are already different from the customs of your clan that you are familiar with. ”

Xie Sanyuan clarified this origin, which corresponds to the fact that the core culture of the Tibetan and Miao people, as well as several common ethnic groups in the local area, is completely different, but some of their representative cultural systems are similar, and there are even many people in history who classify the Tibetan and Miao as the same ethnic group, calling them "hidden Miao".

"It seems that these three Miao ethnic groups will be good allies." The similar experience of exterminating the clan made Chu Yang quickly decide to find the remaining wizard descendants of Sanmiao and form an alliance with them to deal with the Divine Mountain together in the future.

But this is a matter for later, and the most important thing at the moment is to find out the relationship between Wu Xianguo and the corpse of the harlequin, and what is being done in Dengbao Mountain.

Another point is that a similar line of scientific and technological development is likely to inspire the technicians on the jade boat and accelerate how to combine the scientific and technological concepts of the end of the world with the laws and resources of the mountain and sea world, and first realize the modernization of the jade boat.

"I think so too, okay, the things about the clown and Xingtian are pretty much the same, let's go back to Wuxian Kingdom."

Xie Sanyuan turned the topic back to Wu Xianguo:

"After getting the corpse of that powerful cultivator, Wu Xianguo broke down the barriers between the upper echelons, and carried out a comprehensive redistribution of technical experience and money, making them stronger, and further polarizing Wu Xianguo's society.

And to be able to let these people in the upper echelons share the things they hold extremely precious for so many years within a certain range, it must be this corpse that brings them some kind of hope that is more important to them than money and inheritance experience. ”

"Immortality." Chu Yang said the correct answer almost without thinking.

In the Chinese kingdom of the end of the French world, there has never been a shortage of people who have ascended to the throne in history who have pursued immortality.

The one who unified the six kingdoms and claimed to be the first emperor sent Xu Fu to sail by ship in order to seek immortality.

It is Emperor Taizong, who created the rule of Zhenguan, who once said in his early years that people have no immortality to seek, but in his later years, he suddenly believed in Buddhism, and the reason was related to his fear that he would die.

The more things you hold in your hands, the more you fear that you will die.

Even if they believe that their souls can continue to exist after death, even if they think that they can enjoy the same life after death as they did after death, they will have fear when they are in a high position and death is approaching.

It's an instinct.

People may choose to sacrifice at a certain moment, under certain conditions, and they will not be afraid at that moment, but if they are given a lot of time to slowly think about their possible death, they will still feel fear.

Especially after he already has a lot.

He only dies once, and he can't be sure if he will be able to have what he had in life after death.

He doesn't know if he will be able to experience everything he could experience when he was alive after death, because only death cannot experience and keep it, and then let you start again.

Wuxian is a world lacking in spiritual energy, and although the people in this world have a lifespan of two or three hundred years, they will still die.

Wu Xianguo, who had never been a Yuan Shen cultivator, after obtaining that body, may have found that the body still had all the characteristics of a healthy body, and even all the cells in his body were always active, as if it was just a vegetative person.

But such a body, in the process of being preserved, did not need to be infusion, need to be maintained, and did not grow old like ordinary vegetative people.

But it didn't breathe, it didn't have a heartbeat, it showed no signs of life.

This strange thing made these Wuxian people realize that perhaps, this was the body of an immortal.

So the people in the upper echelons complete a redistribution, and the pursuit of immortality allows them to become united for a certain period of time.

Of course, all this is just Chu Yang's speculation, although they are doing this for immortality, Chu Yang thinks there is no doubt, but the condition of that body and what happened to the people of Wuxian after they got this body, what Chu Yang did was just speculation.

"You're right, I also think what they are asking for is immortality."

Xie Sanyuan affirmed Chu Yang's answer:

"Although I also guessed, but the people I used in the Wuxian Kingdom told me that Dengbaoshan will regularly requisition some people, and the remuneration will be very generous, and this remuneration is half for the expropriated and their families, so being able to be requisitioned is a beautiful errand among the poor people in the lower classes of Wuxian Kingdom."

"None of these people have come back?" Chu Yang asked. When he asked, he had probably guessed the answer. (To be continued.) )