This autumn, he will leave his hometown, away from his childhood sweetheart Rinzen Wangmu, to the Potala Palace thousands of mountains and rivers. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 When he was 3 years old, he was designated as the reincarnation of the Fifth Lama, and his fate was no longer in his hands. The autumn leaves are falling, like his chaotic heart. The road ahead is invisible, and the most real person around her is about to say goodbye to her forever. He hung prayer flags for her in the treetops praying for peace and well-being, and he tied his soul to them. Step by step, farewell, my dear mountain. Farewell, my dear water. Farewell, my dear one. The beautiful girl Rinzin Wangmu, watching her young man walk away step by step, how she wanted to grab his shirt! In the long flow of tears, she remembered his promise before leaving: wait for me, we will meet, I will return to you, I will protect you, love you well, make you happy, wait for me, wait for me to return.

One year and another year passed quickly. Under the starry sky, on the red roof platform of the Potala Palace, Cangyang Gyatso, who was already Pratt & Whitney Lobsang Rinchen, looked over the golden tops of the spiritual pagodas, looking at his distant hometown, and his heart was calling for his beloved girl. And across the hometown of thousands of mountains and rivers, Rinzen Wangmu also misses him day and night, and she runs to the tree with prayer flags every day to look at the Potala Palace on the horizon.

One day three years later, Cangyang Gyatso, who could not suppress his longing, secretly sent his cronies to his hometown, secretly met with Rinzen Wangmu, and brought his message. Rinzen Wangmu did not stop for a moment, sleeping in the open air, trekking through mountains and rivers, and flew to her lover. They are reunited in the Potala Palace! He is a living Buddha on high above, and she is one of thousands of worshippers. Passing through the heads of those worshippers, their tangled eyes could no longer be separated.

Since then, Cangyang Gyatso has a dual identity, during the day, he is the sixth lama of the living Buddha who lives in the Potala Palace, sitting on the throne of the fearless lion Dafa, majestic in the world. And at night, he is reduced to a layman, willing to be drunk by love. During this period, he wrote a large number of love poems for his Rinzen Wangmu, one of which reads: "On that day, when I closed my eyes in the incense mist of the prayer hall, I suddenly heard the mantra of your chanting. That month, I dialed all the prayer wheels, not for excess, just to touch your fingertips, that year, kowtow on the mountain road, not for the audience / just to stick to your warmth, that life, turn the mountains and rivers and turn the pagoda / not for the cultivation of the next life / just to meet you on the way. ”

Of course, they all know that such a love is destined to have no hope. Since he was identified as the reincarnated spirit child of the Fifth Lama at the age of three, he has lost the right to pursue freedom and love. Their love for each other is tantamount to dancing on thorns with their feet.

The storm is finally here. At that time, the situation in Tibet was complicated, and if you controlled him, you controlled the whole of Tibet. His excessive "profligate wreckage" is undoubtedly a matter of authority. This pair of hard-working lovers have felt the heaviness of the dark clouds. She lay in his arms, and he hugged her person tightly, and when he let go, he might never see her again. He asked her if she would like to stay like this for the rest of her life. She replied without hesitation, unless she died, she would never live and leave!

What could be better than this promise? He took off his monk's robe and threw it at the feet of Dipa Sangyel Gyatso, who had assisted him on the path of Buddhism. He is determined to give up his position as a lama, to give up the splendor of the Potala Palace, he doesn't want to be a living Buddha, he wants to be a human being, he wants to go back to their hometown with his Rinzen Wangmu, get married, have children, and live an ordinary life.

But he was naïve! At this time, whether to be a living Buddha or not is beyond his control. Finally, one day, he never saw his Rinzin Wangmu again. He was like crazy, shouting at the mountains in the distance, his bean-like lover, but he never came back.

His heart was dripping with blood. The power struggle around him, at this time, is becoming more and more intense. Gyatso, who had been protecting him, was killed in a dispute. In 1706, Razang Khan, who had won the struggle for power, pulled Cangyang Gyatso down from the throne of the fearless lion Dafa. Emperor Kangxi issued an edict, and he embarked on the road to be escorted to Beijing.

In the winter of 1707, Cangyang Gyatso mysteriously disappeared on the shores of Qinghai Lake, at the age of 25.

More than 300 years have passed, and the prayer wheel in front of the Potala Palace has passed one life after another. How many people have been submerged by the dust of history, and there is no trace to be found. However, Cangyang Gyatso and his love are like Gesang flowers all over the mountains, blooming on the Qinghai-Tibet Plateau and in people's hearts for generations. I asked the Buddha why he didn't give all the women a shy face, and the Buddha said that it was just a flash in the pan to blind the eyes of the world. There is no beauty that can be compared to a pure and loving heart, and I give it to every woman, but someone has made it dusty.

I asked the Buddha why there are so many regrets in the world, and the Buddha said that this is a world of sampa, and sampa is regret, and no regrets give you more happiness, and you will not experience happiness. I asked the Buddha how to make people's hearts no longer feel lonely, and the Buddha said that every heart is born lonely, and most of the people who are incomplete, and most of them spend their lives with this kind of incompleteness, just because when they meet the other half who can make it complete, they either neglect it, miss it, or have lost the qualification to have it.

I asked the Buddha what to do if he met someone he could love but was afraid that he would not be able to grasp it. Do happy things with lovers. Don't ask if it's a catastrophe or fate. I asked the Buddha how he could be as wise as you, and the Buddha said that the Buddha is the Buddha, and everyone is the future Buddha. The Buddha divided all things in the world into ten worlds: Buddhas and Bodhisattvas, Buddhas, Bodhisattvas, Buddha Heaven, asura, man, beast, hungry ghost, hell. For the sentient beings of the six realms, sentient beings of the six realms have to go through the cycle of cause and effect, and experience suffering from it. in the experience of pain

In the process, only by understanding the true meaning of life can we obtain the eternal phoenix nirvana.

The Buddha said that there are eight sufferings in life: birth, old age, sickness, death, love, parting from resentment, long-term seeking, and can't let go. The Buddha said: Life is created by oneself, the appearance is born from the heart, everything in the world is transformed, the mind is not moving, everything is not moving, the heart is unchanging, and all things are unchanged. The Buddha said: Sitting and Zen are also Zen, a flower is a world, a leaf is like coming to spring, flowers are coming from green autumn to leaves, and the leaves are endless, if the heart is free, the speech is silent, the body is still and natural.

The Buddha said that all laws are born and are fate, and accidental encounters suddenly look back, destined to each other's lives, only for the moment when their eyes meet. Dependent origin is extinguished, and dependent birth is empty. In Buddhism, it is said that there are three stages of a person's enlightenment: penetration, letting go, and being at ease. One has to let go in order to be comfortable. I asked the Buddha why it always snowed when I was sad

The Buddha said that winter should pass and leave some memories.

I asked the Buddha why every time it snowed, I didn't care about it, and when the Buddha said inadvertently, people always missed out on a lot of real beauty. I asked Buddha if there would be snow again this year

The Buddha said that this winter's miss will be cherished, and next year, I asked the Buddha what the impermanence of the world means. The Buddha said that impermanence is impermanence, ignorance, and therefore fearlessness.

I asked the Buddha why my feelings always go up and down. The Buddha said that everything is self-knowing, everything is known, the moon has a rise and fall, the tide has ups and downs, ups and downs, and the ups and downs are peaceful. The Buddha said that attachment is like an abyss, and it is along the line of gradual death. The Buddha said: Attachment to dust is in vain. The Buddha said that attachment is like tears, which are broken and scattered in the heart. I asked the Buddha what it was. The Buddha said, "The fate is ice, and I hold the ice in my arms." When the ice melted, I realized that the fate was gone.

Who, by my hand, has taken me into madness for half my life; Who, kissing my eyes, covering me for half my life; Who, caress my face, comforts me for half a lifetime of sorrow; Who, with my heart, melts the frost of half my life; Who, hold me by the shoulders, drive me to silence all my life? Who, call my heart, cover my life. Whosoever forsakes me, and leaves me alone for the rest of my life; Who can know my will, so that I have no regrets in this life; Who can help my arm, vertical and horizontal for thousands of years; Who, who can pour out my heart, every inch of land is just like nothing; Who, can bury me, laugh at the vain world, and my heart is crazy. Yi, cover my lips, dispel my past life; Yi, take my arms, except for the frivolity of my previous life. The hand of the son will accompany you to be crazy for a thousand lives; Deep kiss eyes, accompany you in eternal reincarnation. The hand of the son, you will be a lifetime of wind and frost; The eyes of a kiss will give you a lifetime of affection. I, take Eryu's hand, and take everything you have in this life; I, Fuerxiu neck, block the wind and rain of your life. Yu, Bangzi Qingsi, Bangzi I love for a lifetime; giving, holding the hand of the son, going to a lifetime of love; Was, in the name of the Father, so that you will not mourn all your life; Zeng, the love of a pity, I wish you a safe life!

The secular family of Changyang Gyatso practiced Nyingma Red Buddhism, but the rules of this sect did not prohibit monks from marrying wives and having children. The Gelugpa Yellow Buddhism, to which **** belongs, strictly prohibits monks from marrying and starting a family and approaching women. It is difficult for Cangyang Gyatso to accept this kind of precept. 14 years of rural life gave him a lot of earthly life experience and his own love for nature, which inspired his poetry. Not only did he not use canons to restrain his thoughts, words and deeds, but he wrote many lingering "love songs" according to his independent thoughts and will. His poems are about 66 poems, and most of them describe the loyalty and joy of love between men and women, and the grievances when they are frustrated, except for a few odes, so they are generally translated as "Love Songs". The original Tibetan version of "Love Songs" has been widely circulated, some in oral form, some in manuscripts, and some in woodcuts, which shows the depth of love among Tibetan readers. There are at least 10 kinds of Chinese translations at home and abroad, and English, French, Japanese, Russian, Indian and other languages abroad. It can be seen that "Love Song" not only enjoys a high reputation in the history of Tibetan literature, but also has a prominent reputation in the world poetry circle.

On the top of the mountain in the east, a bright moon rose, and the face of Maguami gradually appeared in his heart. "Maji Ami" is a beautiful legend spread in Tibetan areas, which means holy mother, pure maiden, or can be extended to beautiful dreams.

(To be continued.) )