Ignorance and wisdom have always gone hand in hand. Pen & Fun & Pavilion www.biquge.info

In China, there used to be a popular saying that explained why Buddhism is a way for people to practice.

Here's what the passage says:

Among the six realms of reincarnation, the heavenly path is full of joy, and the ghost path is full of suffering; The animal path has not opened wisdom, only humanity, which has both wisdom and mixed joys and sorrows, so it can be enlightened.

When people rejoice in being together, they feel loss in the time of separation, sorrow comes from joy, and pain comes from joy.

Because of this, people can know the cause of their troubles, and everything in the world has a cause and effect.

It's not a classic, but it's not entirely unreasonable.

The Shazhou people let themselves give up their emotions and behaviors, and let their humanity leave only the evil part, if from the perspective of cultivation, they are living and falling into the evil path.

People in the evil path have no possibility to make the roots of wisdom sprout.

The Buddha's so-called crossing never refers to how many people want to achieve a happy life, the Dharma is only a method of cultivation, and if people have given up the possibility of attaining the root of wisdom on their own, then there is no way to practice the Dharma.

That being the case, there is no such thing as mercy that can give him the life he wants.

After listening to the Walker's answer, Gautama did not say whether it was right or wrong, but looked out through the window of the palace.

There, a few people from the jade boat were using the pigments from the colored ores and plants collected in this world to color the paintings on one wall.

After coming to the world of Long, whether it was out of his own will or according to the needs of the aborigines in the world to praise the deeds of the realm lords, he asked Gautama to build some things such as painting walls, temples, and totem poles.

On top of these things, carving and painting are also carried out.

His Holiness Gautama had always disliked idolatry, so most of the stories he gave were metaphorical stories of practice and understanding of the Dharma.

These paintings are closer to the Dharma that Gautama spoke about in the era when he lived in the world of the end of the Dharma than the ones that prevailed in China in the past.

"Actually, there are not many people who can see Buddhism in these paintings." The walker followed Gautama's gaze and said to Gautama.

"One flower, one world." Lord Gautama smiled and withdrew his gaze, "Goddess Hathor contacted me not long ago. ”

"Lobbying to be her right-hand man again?" The walker is a little confused, in recent years, Hator's lobbying has become more and more frequent, and the Venerable has rejected it very clearly.

"Well, almost."

After not being tired of dealing with the pressure of Shiva, Gautama Venerable cultivated in the Long world, which was also very lacking in spiritual energy, but Gautama Venerable was a primordial spirit cultivated in the end of the Dharma world where the spiritual energy was cut off, and this environment did not cause any obstacles to him.

For his practice, increasing his understanding of the world is the only way to improve his cultivation.

In the end, the Long world is not the same world as the end of the world, during which the Gautama Venerable has improved the quality of the Yuan Shen to a certain extent, and Hatol, who is stronger than him, naturally noticed the change in Gautama's Venerable cultivation.

Hartol was puzzled, because she really couldn't figure out why Venerable Gautama was able to make her cultivation more refined in such a place where the poor mountains and bad waters came out of the people.

Not only did Gautama Venerable improve his own cultivation, but his disciples also improved their cultivation somewhat.

And there are some people who are also said to be from the Brahmanic world, some of these people do not cultivate, but go to farming, metallurgy or something, these Hathor don't care, but they have a little more admiration for Gautama Venerable's heart.

Although she didn't understand why Gautama Venerable would bring such burdens across a long distance to bring them to the Long World, she felt that maybe it had something to do with Gautama's cultivation.

Being able to cultivate and improve oneself by letting ordinary people work in the land is such an advanced and powerful cultivation method!

Even a noble person like Hartol can't help but feel tempted by this method.

But she also knew that when it came to cultivation, most people had their own opportunities and suitable methods, but the development of cultivation like Gautama Venerable had great prospects, and it seemed that a Yuan Shen cultivator who understood the rules and was not interested in the resource god mountain should want to take him under his command if he was a great god.

It's a pity that there was an agreement between the two sides at the beginning, and if Gautama was unwilling, Hartor couldn't force it.

However, the place that has changed the most is the New World.

The jade boat has completed the deconstruction of the laws of the great array set up by this sacred mountain, and in the process, the jade boat's instrument spirit has reached the point where it can transform into shape.

Chu Yang has been cultivating in the jade coffin for most of the past ten years, and Ying Long, in the spirit that resources cannot be taken up by Chu Yang alone, when Chu Yang settled in the coffin, he turned into a little dragon and lay on the coffin lid.

After all, the effect of the divine jade is indistinguishable from the positive and negative, internal and external.

This person and a dragon have been practicing this hibernation for a long time, and the day of the transformation of the spirit is no exception.

No one else on the jade boat was on the boat, because there was no need to hide in the new world, so both cultivators and ordinary people could live in the new world.

Therefore, no one saw that flowers glowing with soft white light suddenly rose from the ground inside the jade boat, and these flowers flew from all directions to the sky above the jade coffin where Chu Yang was, condensed together, and finally, turned into the shape of a person.

This is a beautiful instrument.

She fell lightly to the ground in a white robe, and smiled at the jade coffin.

Such an energy change made the lazy Ying Long also raise his eyelids and glance at the machine spirit in front of him.

Then, Ying Long tapped the coffin board with his wings:

"Hey! Jin Yan, your boat has become a human, hurry up and take a look, hey! ”

Then, Ying Long was lifted away by the coffin lid that was suddenly pushed open, and then Chu Yang sat up from the coffin and yawned.

Before he could finish yawning, he saw the appearance of the machine spirit.

Then, Chu Yang sighed softly.

"You are a machine spirit, and my third sister is a human." Chu Yang looked at Yuzhou's Instrument Spirit Dao, "Although you are eight points alike, and her primordial spirit, consciousness, and second brother's broken and scattered primordial spirits in the end of the world all have an impact on you, but you are indeed not her. ”

"I am a machine spirit, a machine spirit that has a contract with your natal primordial god, and the first form I changed out of was actually influenced by your inner feelings and preferences." The machine spirit spoke, and his voice was indistinguishable, "By the way, I don't have a gender. ”

"Actually, if you have to find a reference materialization, I'd rather be the female fox." Chu Yang thought about it, and finally made a request to the machine spirit.