Chapter 649: Shinto and the Rimin
Zhou Ming continued to walk within the Baolong Empire.
The daily practice of meditation has never stopped.
Thinking has become the biggest energy consumption in Zhou Ming's daily life.
Totem poles have been erected on the land of the Baolong Empire, like banners, indicating the current scope of influence of Zhou Tian's doctrine.
Five months later, Zhou Ming traversed the Baolong Empire and returned to Yunni's territory.
The Yun family of the Baolong Empire is an ancient and powerful family, which has been inherited for a long time, and the wisdom passed on is even more unique.
The combination of fire and water, the way of rigidity and softness, is actually a kind of yin and yang wisdom, if it is deeply developed and deduced, it can give birth to immeasurable divine opportunities.
It's just that the development of the Yun family over the past countless years has finally fallen into a trap and detached from reality, making this kind of wisdom a kind of thing like a castle in the air.
Becoming a god is not a private matter for a certain beastmaster.
God, not a shepherd.
Ordinary people are not little sheep either.
God and the people are one.
Without the people, there would be no God.
That's why God wants to build the kingdom of God.
The establishment of the kingdom of God is not to draw the ground as a prison, captive the people, and then seize the faith, multiply the Taoism, and nourish the Tao.
On the contrary, the more we try to keep the people in captivity, fool the people, and despise the people, the more we deviate from morality, and it is impossible to be nourished.
It's a sacrificial approach.
It has always been the world of those who win the hearts and minds of the people.
It's the same in this world, those who win the hearts of the people get the way of God.
Water can carry a boat and capsize a boat, and those who have attained the Tao will have much help, and those who have lost the Tao will have little help.
Li Min Cangsheng can use their minds to give birth to divine machines, and they can also use their minds to destroy Shinto.
The reason why God wants to establish the kingdom of God is because after they have won the hearts and minds of the people, and after they become gods, they begin to fear in their hearts that they will lose the hearts of the people and fall from the altar of God on high.
Of course, if a god really wants to go further, he also needs to manage the people's hearts and minds to complete a breakthrough.
Such a situation, after a long period of development, has gradually been distorted by imitators.
The so-called Dong Shi imitates the cat, paints the tiger according to the cat, learns the surface, but does not learn the essence, in fact, it is not an unexpected thing.
This is like something, when it becomes a work of art, constantly being developed more and more exquisitely, constantly impacting towards the ultimate of aesthetics, constantly interpreting and progressing, it is destined to keep away from the public interest, become more and more niche, less and less understood by ordinary people, and finally become another kind of thing completely.
This is called the Tao.
You can't appreciate it, so you'll never know it's vast and profound.
This means that the Tao is not the same.
The trend of beast masters all over the world has created such a state. The beast masters pursued stronger power and went further and further on this path, so they became works of art of power, detached from the masses, and became another existence that the masses could not understand. As a result, the world of ordinary people and beast masters began to break.
When becoming a beast soul master, the beast master will find that the pursuit of pure power can no longer satisfy himself, and it seems that the upper limit of strength is nothing more than this, and they have encountered the ceiling, so they have developed another extreme pursuit, called the origin of the ultimate.
The emergence of this kind of thinking and trend has pushed the world of the beastmaster to continue to change, and the rupture with the general public has continued to expand, and even caused the rupture in the world of the beastmaster.
The intuitive result of this rupture is the emergence of realms.
In the mode of this realm, a beast soul master and a beast tamer are two creatures, a totem master and a beast soul master, and the same.
For example, today's Yun family, if they want to promote the wisdom of water and fire among the people, even if Yun Ni, who has the highest wisdom and strength, personally takes action, it will be difficult to teach an ordinary person, because it is almost an impossible task for a person to teach an ant to be as smart as himself.
However, if he were to teach a beast master with a decent talent, the difficulty would be reduced by several levels in an instant, making the impossible task suddenly very possible. Because the beastmaster has the qualifications to learn, and the realm is the direction in which the planning department can move forward step by step.
Therefore, when they face ordinary people, even if they are so powerful, they show a helpless "incompetence", and when they face even the lowest level of animal trainers, the situation becomes completely different, and suddenly it is again.
One moment they are incompetent, and the next moment they are okay, and in the long process of development, they will definitely reflect, think, and find problems. They will naturally find the problem, which is the difference between ordinary people and awakened people.
Few people would think that the problem lies with themselves, because no matter what, the world of the beast master is still prosperous, and the size of ordinary people has always increased, the proportion of awakened people has always been decreasing, and the wild atmosphere between heaven and earth is becoming bleak day by day.
This is like a kind of general trend of heaven and earth!
Therefore, they firmly believe that the reason why those who cannot awaken cannot awaken is that it is providence, fate, and even spurned and cursed by the will of the source.
Otherwise, how else can it be explained?
Only the truly great wisdom, those who see through the chaos of the world, can see the truth behind all appearances, and be exposed to their own way, out of the mud without being stained, and transcendent.
Such a being is the god of this world.
Such a great wisdom is a very small minority among the beast masters after all. Because the beast master himself is a very small minority among the people, the gods are destined to be rare and even unique.
They are powerful and rare, and they have great wisdom, so their status is particularly revered.
And Zhou Ming, invisibly, grasped the essence of Shinto, which can be regarded as a coincidence, and finally achieved the Zhou Tian doctrine.
The real horror of Zhou Tian's doctrine is that he can turn ordinary people into beast masters, breaking the ancient saying of heaven's will.
This step is in hand, which means that Zhou Tian's doctrine can make all the "incompetent" beast masters in the whole world directly become good again.
Zhou Tian's doctrine is very basic, but it is very crucial, it is completely people-oriented, and even now it has developed to the level of education without class.
This is doomed, the vitality of Zhou Tian's doctrine.
Because all things are the soil that nurtures all cultivators, and the greatest beauty of Zhou Tian's doctrine is not how great the benefits it will bring to the current cultivation world, but how much it will make the soil of the cultivation world tenfold, hundredfold, or thousandfold fertile......
The trend of thought set off by Zhou Ming is actually a kind of will to survive of all things.
Therefore, he dared to say that this is the general trend of heaven and earth, and those who resist the trend will surely die.
Even a god will be fragile in the face of the will to live.
This is also the reason why Zhou Ming can burst out with divine power in the realm of a mere avenue totem master.
This is not only Zhou Ming's cultivation and wisdom, but also the blessing of the will to survive of all living beings.
If he changes, he becomes perverse, and his heart is lost, then he will also be eliminated by the times, lose this blessing, and turn into the dust of history.
Along the way, Zhou Ming analyzed the abuses and stubborn diseases of the world's beast master world, and expounded the essence and mystery of Zhou Tian's doctrine.
He was looking forward to the day when Shan Liuying became enlightened, because she had such a pair of discerning eyes, and if she realized it thoroughly, she would even be able to interpret Zhou Tian's doctrine to a perfect state.
While speaking, Zhou Ming and Shanliu Ying came to the front of Yuntian City, and when they raised their eyes, they both showed incredible expressions in their eyes, looking at each other, quite strange.