Between the misty Chixia Mountains, a bright red light staggered and flew through the rocks of the mountains, and the momentum was amazing, it was actually a cultivator in the Yuan Infant Stage. Pen ~ fun ~ pavilion www.biquge.info

Many low-level monks who were lingering in the mountains, after sensing the aura of this retreat, turned aside one after another, and watched with envy and respect as the retreat flew away.

In the red light, the two young women stood one after the other, but the different, the female cultivator at the head was dressed in a big red palace dress, which was lined with its extravagance and majesty, and the woman behind was also picturesque, but it looked a little more green, and the simple and simple cyan robe was worn on the body, but there was also a bit of a rare sense of being extraordinary, it was the Luan Yun Fairy and Su Qianyin who came out of the real person cave mansion.

At this moment, Fairy Luan Yun frowned rarely, her face was full of gloom, and she seemed to be a little absent-mindedly controlling the light under her feet, and she almost hit the boulder that suddenly appeared from the side of the mountain peak several times in a row, which made Su Qianyin tremble for a while after seeing it, and secretly wiped a cold sweat.

Tong Tong Niang's mother is wrong, she has long seen it, since she and Midu Zhenren and Che Gudao people withdrew from the enchantment, after the secret talk, she has a worried and distressed look on her face, as if there is something very tricky in front of her.

Although the relationship between herself and Tong Tong Niang has become much closer during this period of time, seeing how cautious the three of them are in the real cave mansion, you know that she must be discussing something important, and she is a monk in the foundation building period, so it is better not to ask too much.

Glancing at Fairy Luanyun with a little worry, Su Qianyin withdrew his gaze and regained his calmness, the other party is also a great power in the Yuan Infant Stage, and now he looks like he has something in his heart, but he must have paid close attention to everything around him, so as not to really hit the steep mountain peak in front of him.

After pulling his mind back, thinking of the animal skin scroll on the side of the storage bag, Su Qianyin couldn't help but bend the corners of his mouth, revealing a shallow smile.

Although the "One Technique" of that exercise was very peculiar and the number of cultivation paths was completely different from all the exercises she knew, it was indeed a special exercise created for people without spiritual root attributes.

After roughly comprehending this exercise, coupled with the annotations and notes of Che Gudaoren on the side, she also roughly figured out some of its specific cultivation methods, and couldn't help but be very interested in this incomplete exercise.

According to what is said in it, this trick is actually not a single practice, and it is even much more complex and profound than the rest of the exercises, this exercise is also based on the cultivation of the five acts of yin and yang, but its cultivation method is too maverick, and even from Su Qianyin's own eyes, it can be called weird!

With the gradual cultivation of these spiritual powers, the cultivation will gradually improve, and when the last five elements are exhausted, the monks who practice this exercise can achieve the great perfection in the later stage of foundation building.

After the foundation building is completed, all you have to do is to let the five elements grow together and form a cycle in the body, until you truly grasp the true meaning of the power of the five elements, you can rely on the spiritual power of the five different attributes to break through the foundation building period under the integration and form a golden pill in one fell swoop!

And the practice method obtained after the knot pill made Su Qianyin even more confused, because this exercise actually required cultivators to find the two qi of yin and yang, and after integrating with the power of the five elements, there was a great possibility of advancing to the Yuan Infant.

Regarding the power of the five elements, although she doesn't know very well, she also has a general understanding, everything in this world is in the five elements, and the attributes are different, and the spiritual roots of these immortal cultivators, gold, wood, water, fire, and earth, are exactly in line with the way of the five elements, as for those attributes such as the root of the different spirits, thunder, wind and ice, they are also mutations produced after the fusion of the five elements, which is not contrary to this way.

But when she arrived here, Su Qianyin couldn't help but have a question, what was the situation with her non-attribute spiritual root? Isn't Mo also a variation of the Five Elements?

It's a pity that a recipe has never given a precise definition of this spiritual root, which is quite vague, and she can only attribute this to the incompleteness of this exercise, so there is no detailed description.

For the cultivation of the power of the five elements, the Che Gu Dao people have also studied some doorways, that is, they specialize in absorbing special spiritual power, for example, when cultivating wood spiritual power, they try to absorb as much wood attribute spiritual energy as possible, and run according to the number of exercises in a recipe, and the cultivation of the other four spiritual powers is also the same.

But the power of the five elements is just that, what is the two qi of yin and yang, Su Qianyin has never heard of it, it is Che Gudao, and he can't explain it vaguely, he only says that it is a truth with the cultivation of the power of the five elements, and when he cultivates to the relevant realm, he naturally understands it.

Of course, this statement made her deeply suspicious, although this Che Gudao person was a Yuanying monk, and his experience and ability to comprehend the exercises were far beyond her reach now, but after all, he was not a monk without spiritual roots, and he had not personally cultivated this technique, so whether the cultivation method he said was feasible or not, it was estimated that even he himself was not sure.

Despite this, Su Qianyin was still happy to get an exercise, after all, it is not yet known how to cultivate, but it is always a good thing to have an exercise, which means that there is hope for the future path of cultivating immortals.

In addition, what surprised Su Qianyin was that Che Gudaoren's evaluation of this recipe was extremely high, and he had a note on the animal skin scroll indicating that if this exercise could really be cultivated, its power would definitely be earth-shattering, far surpassing that of monks of the same level, and even when breaking through some of the great realms of the Yuan Infant Transformation God, the probability was much higher than that of ordinary monks.

Before he really practiced this exercise, Su Qianyin always had reservations about Che Gudaoren's affirmation and even exaggeration, and even didn't believe it at all, because Su Qianyin admired this strange-tempered Yuanying predecessor and also had deep jealousy and suspicion.

Just looking at the notes and opinions that this person annotated on the animal skin scroll, it is not difficult to see that the understanding of the Che Gu Daoist is extremely amazing, which Su Qianyin is not surprised, which monk who can cultivate to the realm of Yuanying will be mediocre.

And the fear and suspicion are because this senior's style of acting is too weird, she really can't tell how credible the other party's words are, that is, even the Yuanying monks like Luan Yun Fairy and Midu Zhenren can't resist it, and they are troubled by him alone, let alone her?

In short, she is going to consolidate her cultivation a little more, and study alchemy with the Qing Weisan people, and after returning to the Dao Immortal Sect, if she has the opportunity to let the master help test one or two, so that after confirming that there is no major problem, it is not too late to start cultivating. (To be continued.) )